Riwaya

Riwaya Promote strong media presence of Muslims in the Philippines. Like Riwaya page and Share our posts. What is Riwaya? Riwaya's dream is rather big. Unbound!

Riwaya currently is an FB page aggregating 'news' and 'opinions' from Facebook users who espouses the Bangsamoro narrative. By and large, these Facebook users wittingly or unwittingly are functioning as citizen journalists the moment they share stories, pictures or their views on the lives of Muslims in the Philippines. More importantly, Riwaya, is particularly interested in highlighting the voice of voiceless minorities that until today remains to be drowned in the national conversation. Operationally, Riwaya is a platform wherein the contributions of 'citizen journalists' posted in their timelines are pulled and shared to a wider audience. It is ran by volunteers who in their spare time manage to share a story worthy of being shared. DISCLAIMER: The posts shared here do not necessarily reflect the views and opinions of the page's admins. Riwaya is merely a page that siphons off worthy news and opinions from FB users who espouse the Bangsamoro narrative. Right now it is starting small and taking baby steps. If you believe that the Bangsamoro narrative is ever so absent in the national conversation, please help us to spread the word by being an willful citizen journalist yourselves or by just simply liking our page, inviting your friends to like it, or sharing its posts. RIWAYA is a group of Muslim Filipinos advocating for a strong voice in the media for Muslim minorities in the Philippines. Muted and marginalized, minorities along with the minorities within the minority citizens cannot just gape in silence; we must create a reliable and proactive news media. RIWAYA is exhorting you: "Let us train ourselves to become citizen journalists so that we can convey our own narratives." RIWAYA is calling out:
"Do you want to become a citizen journalist? Do you want to convey your own narratives?"

Together, let us harness the power of social media machinery! Join Riwaya, let us share our narratives to the world. Unmute your muted voices! Let us strive by way of speech in accordance with our comprehensive way of life--- ISLAM.

"SABAH: Altah Luggiyah sin Raayat Lupah Sug"---  Al-Namaruhum   (c. 2004)|This quote and interview was published as the ...
15/07/2026

"SABAH: Altah Luggiyah sin Raayat Lupah Sug"--- Al-Namaruhum (c. 2004)|

This quote and interview was published as the cover story of Jihad Al Akbar: Catalyst for Peaceful Change, an Englishโ€“Tausug bilingual magazine.

In my heart and memory shall remain,

๐Ÿ’—Al-Namaruhum Sultan Jamalul Kiram III (July 16, 1938 โ€“ October 20, 2013)๐Ÿ’—

was the most humble and golden-hearted leader I have ever had the privilege of meeting personally.

I was blessed with the rare privilege of sharing meals with Al-Namaruhum Sultan Jamalul Kiram III and his down-to-earth beloved queen, Her Grace Dayang Fatima Celia Hicarte-kiram DBAโ€”not just once, but on several occasions, both outside and within the warmth of their royal home. But the most unforgettable was the honest to goodness conversations.

The Sultan spoke with brevity, yet his measured speech conveyed a depth that far exceeded verbosity. He possessed an unmistakable charismaโ€”calm, dignified, and his aura quietly compelling.

His humility never diminished his royal stature; rather, it magnified it. He embodied the rare truth that genuine greatness is best expressed through humility. It is one of those encounters that the passage of time can never diminish.

His Excellency's eloquent charming daughter, Princess Jacel H. Kiram, has inherited much of his wit, quiet charisma, and humility. She possesses the heart of a lionโ€”steadfast, courageous, and deeply committed to the causes she believes in. In many ways, she reflects the enduring legacy of her father.

May Allah (SWT) envelop him in His infinite mercy and grant him Jannatul Firdaus al Alaa. Aameen Yฤ Rabb.

By Warina Sushil Bint Ismuraji

Warina Sushil Bint Ismuraji wrote on her wall:"PERSONALLY, with or without HALAL LOGO, I will always  go and eat at MOMS...
28/06/2026

Warina Sushil Bint Ismuraji wrote on her wall:

"PERSONALLY, with or without HALAL LOGO, I will always go and eat at MOMS Halal Restaurant & Events Place because I know and TRUST ๐Ÿ’ฏ% that this micro-enterprise-- from its proprietress/Chef down to its sous chefs and staff-- are all practicing Muslims who cook halal food and offer halal beverages.

I know that its Proprietress/Chef as a Pious Muslimah would never cook, neither prepare nor consume nor imbibe HARAM foods/drinks- as the case may be.

Verily, halal way of life does not AND SHOULD NOT start and end with the HALAL LOGO. Beyond the halal LOGO and above all- we are accountable to Allah The Omniscient Who Knows and Sees what we do.

โ˜๏ธMOMS HALAL RESTAURANT offers and caters not only authentic gourmet food of the Bangsa Sลซg but also international cuisine.

Bit taufiqโ˜๏ธ๐Ÿคฒ๐Ÿป"

Click link to view post:
https://www.facebook.com/share/p/1ENpmyiy8d/

REFLECTION: No Human Being Can Command his or her Own Longevity At Will: This Is An Undeniable Reality [How should the l...
24/06/2026

REFLECTION: No Human Being Can Command his or her Own Longevity At Will: This Is An Undeniable Reality
[How should the law respond when a person's life ends before his years of service do?]

Saribu pagsarangsukul, SC!
We commend the Supreme Court for recognizing the HEART embedded by the Congress into the law, galvanizing the law by humanizing it-- and not dehumanizing-- by upholding not only sound statutory construction but illuminating the very essence of the letter, intent and spirit of law.

Whether anyone is wont to agree with every aspect of the decision or not, the case illustrates a fundamental principle which the Supreme Court emphasized that administrative agencies must implement the law as written, and if a policy change is needed, it is for Congressโ€”not the agencyโ€”to make that change. Evidently, the Supreme Court's ruling was to prevent an administrative agency from narrowing a protection that the law itself granted.

From that perspective, the Court decision is not merely about statutory interpretation. It is about preserving the dignity of public service and recognizing that behind every GSIS claim is not just a Member Number, but a family left to bear the devastating consequences of an untimely loss. Fa inna maal usri yusra, inna maal usri yusra.

I reiterate the principle often reflected in jurisprudence, law without humanity becomes mere bureaucracy; humanity without law becomes arbitrariness. But the finest judicial decisions are those that remain faithful to both.

Indeed, we cannot ignore how legal interpretation, humanitarian public service, and human dignity intersect.

Thus, by striking down a rule that imposed requirements beyond those found in the statute, the Court upheld both sound statutory construction and the humane spirit underlying the law. The decision reminds us that โ€œjustice is not served when regulations DIMINISH rights that the legislature intended to PROTECT.โ€

This case triggered a memory buried deeply in my heart leading me into spiritual reflection, a human beingโ€“ being mortalโ€“ can never ever be ALLAH (Almighty God); thus, a human being cannot command his or her longevity to terminate at 60 years old so that he would meet the requirements to qualify for pension to benefit his or her beneficiaries. How tragic that at age 59 or 26 days before his 60th birthday a public school teacher has to suddenly die due to a cerebrovascular accident before completing his 15 years in service- potentially depriving his widow and minor children to a rightful death claims, EC and survivorship pension.

In such fateful case, it is but fitting to articulate a reflection from the perspective of lived human experience rather than merely legal doctrine but further beyond legalese POV.

With all due respect, lawyers often debate ultra vires acts, statutory construction, and administrative rule-making. What is less often discussed is the human cost behind those legal arguments: families mourning the loss of a parent, child, spouse, or sibling, and the irreversible consequences of death that no legal theory can undo.

The Supreme Court's ruling reminds us that social insurance laws exist because LIFE IS UNCERTAINโ€ฆBUT nonetheless DEATH IS INDEED CERTAINโ€ฆand we must accept that no public servant can control when that certainty arrives. How should the law respond when a person's life ends before his years of service do?

To illustrate, a public servant/teacher like my own dearest brother has dedicated years of faithful service with every intention of completing the required service period yet he NEVER reached RETIREMENT ELIGIBILITY because HE PASSED AWAY through no fault of his own. Qaddarullaahi wa ma shaa afaa Alaa. Inna lillaahi wa inna ilayhi raji'un.

Survivorship benefits exist precisely because mortality can interrupt even the most dedicated public service, through no fault of the employee.

I beg your indulgence as I humbly ask, in such unforeseeable situations, don't survivorship benefits serve as a measure of protection for those left behind by the dear departed? How should the law respond when a person's life ends before his years of service do?

The FACT that DEATH IS BEYOND OUR CONTROL simply affirms why the law distinguishes between RETIREMENT benefits, which generally depend on years of service, and SURVIVORSHIP benefits, which are designed to respond to the unforeseen event of death.

When a law is enacted for the protection and welfare of workers, public servants, and their families, should ambiguities be interpreted in a manner that defeats the very protection the law seeks to provide?!

A government employee may strive to complete 15 years of service, but let us accept that no one can command the timing of death. A teacher who dies before reaching a service milestone has not chosen to FALL SHORT of his service; rather, life itself has been CUT SHORTโ€“ FOR HIM BY HIS CREATOR. A blaring reality resonates that Survivorship Benefits exist precisely because human beings are mortal.

Proactively and vigilantly, let us strive to preserve the dignity of public service and affirm that behind every GSIS claim is NOT JUST A MEMBER NUMBER, but a family left to bear the consequences of an untimely loss.

Beyond mere recognition, let us effectively fulfill their rights to GSIS CLAIM because they are not BEGGING for anything but they are merely CLAIMING what they rightfully OWN and DESERVE under the law.

AFTER ALL, the measure of a Just Legal System is NOT ONLY found in how precisely it applies rules, but in how faithfully it preserves human dignity in the face of unavoidable human realities. Law achieves its highest purpose not when it merely regulates conduct, but when it recognizes the limits of human control and responds with fairness to lifeโ€™s uncertainties.

In this balance between rule and humanity lies the true spirit of Justice possessing not only a human face but essentially a HEART.

The (SC) has ruled that the Government Service Insurance System (GSIS) exceeded its authority when it issued a rule that excluded secondary beneficiaries from receiving survivorship benefits of deceased members who had at least three but less than 15 years of service.

In a Decision written by Associate Justice Henri Jean Paul B. Inting, the SCโ€™s Third Division declared Section 24.2.2 of the ๐˜™๐˜ฆ๐˜ท๐˜ช๐˜ด๐˜ฆ๐˜ฅ ๐˜๐˜ฎ๐˜ฑ๐˜ญ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜™๐˜ถ๐˜ญ๐˜ฆ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜™๐˜ฆ๐˜จ๐˜ถ๐˜ญ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด (๐˜๐˜™๐˜™) of Republic Act No. 8291, or ๐˜›๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฐ๐˜ท๐˜ฆ๐˜ณ๐˜ฏ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜š๐˜ฆ๐˜ณ๐˜ท๐˜ช๐˜ค๐˜ฆ ๐˜๐˜ฏ๐˜ด๐˜ถ๐˜ณ๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ˆ๐˜ค๐˜ต ๐˜ฐ๐˜ง 1997 (๐˜Ž๐˜š๐˜๐˜š ๐˜ˆ๐˜ค๐˜ต), ๐˜ถ๐˜ญ๐˜ต๐˜ณ๐˜ข ๐˜ท๐˜ช๐˜ณ๐˜ฆ๐˜ด or beyond the GSISโ€™ rule-making authority.

As a result, the GSIS is barred from enforcing the provision to the extent that it conflicts with Section 21(c) of the law.

The case arose from the application of Petronilo B. Laroco (Laroco) for survivorship benefits following the death of his daughter, Cristie. She was a public school teacher with 13 years of government service and had paid GSIS premiums for 12 years. She died single and had no children.

The GSIS rejected the application. Under Section 24.2 of the IRR, Laroco was ineligible for survivorship benefits because he was not a primary beneficiary.

The GSIS held that secondary beneficiaries qualify for survivorship only if the deceased member had served at least 15 years in the government. Since Cristie had only 13 years of service, only her primary beneficiariesโ€”such as her spouse or childrenโ€”were entitled to survivorship benefits.

Ruling in Larocoโ€™s favor, the SC pointed out that Section 24.2.2 of the IRR conflicts with the law because it adds a new requirementโ€”limiting survivorship benefits for secondary beneficiaries only to cases where the deceased member served at least 15 years.

Under the ๐˜Ž๐˜š๐˜๐˜š ๐˜ˆ๐˜ค๐˜ต, a secondary beneficiary is entitled to survivorship benefits if: (1) there is no primary beneficiary; (2) the secondary beneficiary meets the dependency requisites under the law; (3) the member was in government service at the time of their death; and (4) the member has rendered at least three years of service.

The SC stressed that although the GSIS had good intentions to address the โ€œunequal situationโ€ under the law, it cannot simply change the ๐˜Ž๐˜š๐˜๐˜š ๐˜ˆ๐˜ค๐˜ต through a mere administrative issuance.

The three-year government service requirement for survivorship benefit under Section 21 might be, as argued by the GSIS, unfair and disadvantageous to other members who are required to render at least 15 years of service before qualifying for pension, but this is what is provided in the law.

The SC remanded the case to the GSIS Committee on Claims for the computation of the benefits payable to Laroco.

Read the full text of the Press Release at https://sc.judiciary.gov.ph/?p=167839.

Read the full text of the Decision at http://sc.judiciary.gov.ph/?p=165811.

Copying of this content is subject to the SC PIOโ€™s Credit Attribution Policy: https://sc.judiciary.gov.ph/credit-attribution-policy/.

16/06/2026

TRUST IN NEWS PLUNGES IN PHILIPPINES โ€” 2026 REPORT

Only 28% of Filipino respondents said they trusted most news most of the time, down from 38% in 2025 โ€“ a sharper fall than in Ireland, Thailand, Peru and Poland, also among the markets with the sharpest declines this year.

Full story in the comments.

Congratulations ๐ŸŽŠ Mubarak, Kah Iting!   JUDGE HUSSIN UTUTALUM AMIN is newly appointed as one of the nine (9) Commissione...
15/06/2026

Congratulations ๐ŸŽŠ
Mubarak, Kah Iting!

JUDGE HUSSIN UTUTALUM AMIN is newly appointed as one of the nine (9) Commissioners of the National Commission on Muslim Filipinos (NCMF)

Exemplary Government Service:
๐Ÿ‡ต๐Ÿ‡ญ 3 years
Commissioner,
Bangsamoro Transition Commission (BTC) mandared to draft the
Bangsamoro Basic Law (BBL) / Bangsamoro Basic Law (BOL)

๐Ÿ‡ต๐Ÿ‡ญNine years CONGRESSMAN- District 1, Sulu
June 30, 1998 โ€“ June 30, 2007

๐Ÿ‡ต๐Ÿ‡ญNine years JOLO, SULU Mayor
June 30, 2007 โ€“ June 30, 2016


Tyvm National Commission on Muslim Filipinos - Public Information & Warina Sushil Bint Ismuraji

Opinion | US-Israel war on IranThe Iran war is dividing Muslims in the Philippinesby:  Nadhera Mohammad Qassem
03/06/2026

Opinion | US-Israel war on Iran
The Iran war is dividing Muslims in the Philippines
by: Nadhera Mohammad Qassem

Divisive foreign political narratives are being wrongly cast as religious discourse within our Muslim communities.

Tausug in Doha writer Gamson Mawallil Quijano's poem featured in Barcelona Literary Magazine. The magazine is sescribed ...
02/06/2026

Tausug in Doha writer Gamson Mawallil Quijano's poem featured in Barcelona Literary Magazine.

The magazine is sescribed as "it places a heavy emphasis on international cross-cultural exchange, frequently bringing Arab world literature and poetry into conversation with Western, Asian, and Caribbean writers".

05/04/2026
27/03/2026

KEYNOTE SPEAKER: Honorable Sabuddin N. Abdurahim
Secretary- National Commission on Muslim Filipinos (NCMF)

NCMF-NCR ๐™ƒ๐™–๐™ก๐™–๐™ก ๐™„๐™ฃ๐™™๐™ช๐™จ๐™ฉ๐™ง๐™ฎ ๐˜ฟ๐™š๐™ซ๐™š๐™ก๐™ค๐™ฅ๐™ข๐™š๐™ฃ๐™ฉ ๐˜พ๐™ค๐™ช๐™ฃ๐™˜๐™ž๐™ก ๐˜ผ๐™™๐™ซ๐™ค๐™˜๐™–๐™˜๐™ฎ ๐™๐™ค๐™ง๐™ช๐™ข
SUMMIT & EXPO
Theme:
"Building bridges for Halal Industry growth: Empowering LGUs to Empower Muslim Filipino Communities"
9am to 4pm
27 March 2026
The Bellevue Hotel

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Bud Bangkal
Patikul
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