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WHO HOLDS THE PEN?“We must defend academic freedom. Kailangan nang ipasa ang House Bill No. 9622…”Those were the words o...
16/08/2026

WHO HOLDS THE PEN?

“We must defend academic freedom. Kailangan nang ipasa ang House Bill No. 9622…”
Those were the words of Kabataan Party-list Representative Renee Co as she called for the passage of the proposed Safe Schools and Universities Bill following her visit to Kalinga.

And when I read them, one question immediately came to mind:

Why?

Why is there such a strong desire to keep the AFP and PNP away from or place greater restrictions on their presence inside the very schools where our young people are being taught what to believe, what to question, and sometimes, what to fight for?

Perhaps that question sounds suspicious. Before I became a soldier, I was a campus journalist.

I was an editor of our school publication in Kalinga, and summer journalism workshops were among the experiences that shaped me as a young writer.

We would meet youth leaders and student journalists coming from the lowlands. To us, they were impressive.

They were articulate.
Confident.
Passionate.

They seemed to understand the country in ways we young students from the mountains were only beginning to discover. And they introduced us to something beautiful:

Malayang pamamahayag.
Freedom of expression.
The courage to question authority.
The responsibility of journalists to expose injustice.
The power of young people to become voices for those who could not speak for themselves.

And then they told us:

“The pen is mightier than the sword.”

Imagine hearing that when you are a young writer who has only recently discovered that her words can matter. It was intoxicating. Everything they said felt like an eye-opener. They made us feel empowered.

They made me believe that my voice could be amplified. That through freedom of speech, a young girl from Kalinga could be heard beyond her mountains.

That my pen could influence people.
That words could move communities.
That perhaps words could even move mountains.
And I loved it.
I loved them.
I wanted to become like them.

That was also when activism began to take a different shape in my young mind. It became beautiful.

An activist, to me, was no longer simply someone marching in the streets. An activist was courageous.
Intelligent. Principled. Someone willing to stand against injustice.

A “kabataang may ipinaglalaban at pag-asa ng bayan.”

Something inside me ignited.And eventually, I started dreaming of becoming part of Anakbayan.

Yes.

That was once my dream.

My innocent and naïve mind believed that this was where I could make a difference. I thought that if I became an Iskolar ng Bayan, I would be one step closer to becoming part of the movement that these young people had made so admirable in my eyes.

So I took the entrance examination. I passed. I thought I already knew where my life was headed.
But life has a strange way of changing destinations.

My mother had cancer. Plans changed. And eventually, I still became an Iskolar ng Bayan,
just in a place I never imagined myself entering.

The Philippine Military Academy.

The moment I entered PMA, the ideas planted in my head did not magically disappear. They stayed.
There were times when my body was already wearing the cadet uniform, but my mind was still fighting its own battle.

I had already been given a certain lens through which I looked at authority, government, inequality, oppression and activism. And suddenly, I found myself inside one of the very institutions I had learned to question. That internal struggle taught me something I would understand only much later:

Ideas do not need guns to become powerful.

Sometimes they only need a young mind willing to listen. Thankfully, PMA did not merely train me. It educated me. It gave me another perspective.
It taught me honor, duty, discipline, responsibility and service.

But perhaps most importantly for the writer in me, it taught me to listen to the other side.

I learned that caring for the marginalized does not require hating institutions.

That patriotism is not blind obedience.

And that having a voice is not enough.

You must first make sure that the voice coming out of your mouth is truly yours.

I never stopped being a writer. I simply learned how to give my voice the right tone.

Years later, when I was already an officer, I shared an observation with a senior officer.

I told him:

“Sir, Perhaps one reason recruitment into the communist insurgency remains effective is because sometimes we look for the beginning in the wrong place. That was not how ideological influence reached me. For me,

it started in school.
It came through youth activities.
It came through journalism.
And it came wrapped in beautiful democratic language.
Malayang pamamahayag.
Freedom of expression.
Justice.
Equality.
Oppression.
The power of the youth.
The responsibility to become kabataang pag-asa ng bayan.
No one handed me a gun.
They handed me an idea.
And for an idealistic young writer, sometimes an idea is more powerful.

This is why campus journalists and student leaders must be protected, not from ideas, but from being denied the opportunity to examine all sides of them.

They are natural influencers. They are articulate.
They question. They lead. They already know how to communicate.

And most importantly, many of them carry something incredibly precious: a heart burning to make a difference. You do not need to create that fire. It is already there. You only have to convince the young person what that fire should burn for.

I know. Because I was one.

And now I return to House Bill No. 9622. I understand the argument for academic freedom. I believe in academic freedom. I believe students must be protected from intimidation and undue interference.

But my own experience forces me to ask:

Who protects the student from ideological influence disguised as the only acceptable version of freedom?

If we worry that the presence of a soldier can influence a young mind, shouldn’t we also recognize that an articulate political organizer can influence that same young mind?

If AFP personnel entering a university deserve scrutiny, shouldn’t people entering schools to advocate political and ideological positions be open to scrutiny as well?

Why should one influence automatically be called intimidation while another is automatically called freedom?

Let me be clear.

Not every progressive student organization recruits for the armed movement. Criticism of government is not rebellion. Dissent is not terrorism. And questioning the AFP does not make anyone an enemy of the State.

But those principles must work both ways.

Because academic freedom should not mean:

Keep one perspective outside the gate while allowing another to shape young minds unquestioned inside it.

Academic freedom belongs neither to the AFP nor to the activist.

Neither to the Left nor to the Right.

It belongs to the student.

Let the AFP speak. Then question us.

Let activists speak. Then question them.

Let journalists speak.
Let professors speak.
Let history speak from all its uncomfortable sides.
Because schools should not manufacture obedient citizens. Schools should produce thinkers.

And perhaps this is why Rep. Co’s call for House Bill No. 9622 brought me back to a journalism workshop in Kalinga many years ago.

Because once upon a time, someone else held the pen before me. They taught me that it was powerful.
They were right.

The pen is mightier than the sword.

I would eventually carry both.

And carrying both taught me something my younger self could never have understood.

A sword can wound a body.
A pen can shape a mind.
A sword can win a battle.
A pen can influence a generation.

And today, that metaphor becomes even more meaningful.

Because the pen is no longer merely writing a campus editorial.

The pen is now writing legislation.

House Bill No. 9622 will be debated, examined and decided through our democratic institutions. It deserves to be read carefully, not simply because of who supports or opposes it, but because laws affecting the spaces where our children learn deserve the highest scrutiny.

What safeguards does it contain? Whose rights does it protect? What legitimate activities could it restrict?
How might it be interpreted years from now by people who are not even in office today?

Those are questions citizens have every right to ask.

Because if there is one lesson my journey from campus journalist to soldier has taught me, it is this:

Never be afraid of the pen.

But never surrender your mind simply because the person holding it speaks beautifully about freedom.

To our young campus journalists:
Keep your idealism.
Keep your fire.
Question government.
Question the AFP.
Question the PNP.
Question people in power.
But please question the people teaching you to question us, too.

Do not write simply because someone tells you to lean Left. Do not write because someone tells you to lean Right.

Write what is right.

Because yes, the pen is mightier than the sword.

But after carrying both, I learned that perhaps the more important question has always been:

WHO HOLDS THE PEN?

And now that the pen can write not only stories, but laws that may shape the spaces where our children learn, speak and dream, we should all be paying attention to the hand holding it.

WE iKALINGAS KNOW BETTER.I was once that young girl sitting in a journalism workshop in Kalinga. I was in high school th...
15/08/2026

WE iKALINGAS KNOW BETTER.

I was once that young girl sitting in a journalism workshop in Kalinga. I was in high school then, young, curious, idealistic, and already an editor of our school publication. During those summer workshops, I had the chance listening to people introduced to us as “journalists from Manila.”

They taught us malayang pamamahayag.

And I listened.

But somewhere between lessons on writing and conversations about freedom came another kind of education. Words became ideas. Ideas became convictions. And for a young mind still trying to understand the world, activism began to sound noble, even necessary.

For a time, I wanted to become an activist myself.

Years later, I would take a very different road.

I entered the Philippine Military Academy. I became a soldier. I became a military pilot.

And perhaps life has a beautiful way of allowing us to see the same world from different windows.

From the cockpit, I saw the Philippines differently.

I flew from one part of this country to another. And wherever duty brought me, there was something that always made me smile:

There was almost always an iKalinga.

A soldier.

A policeman.

Men and women in uniform.

Someone who would hear where I came from and suddenly say, “Ma’am, taga-Kalinga ka metlang gayam nga padak (Ma’am, taga-Kalinga ka din pala tulad ko).”

And just like that, hundreds of kilometers away from home, the mountains did not feel so far away.

That is why the words of Rep. Renee Co struck something deeply personal in me.

She called the AFP a “fake news peddler.”

She spoke of “ingrained, institutional corruption.”

And I wondered:

When did one disputed Facebook post become enough to condemn an entire institution?

Question the post. Demand an explanation if one is necessary.

That is democracy.

But please, do not reduce an entire institution, and the men and women who have given years, blood, and sometimes their lives to it, to one sweeping insult.

Especially while standing in Kalinga.

Because perhaps there is something about us that visitors should understand.

iKalingas are hospitable people.

We welcome people into our homes even when we have little to put on the table.

We offer coffee and the best chair in the house.

We listen to stories.

We make visitors feel that, for however short a time, they belong.

So when our local officials, university officials, soldiers and policemen extend themselves to a visiting representative, I do not immediately see intimidation.

I recognize something I have known all my life.

Kalinga hospitality.

But there is another thing about an iKalinga that history has taught us:

Our hospitality has never meant submission.

We can welcome you without surrendering our judgment.

We can listen without agreeing.

We can sit peacefully beside you while remaining firm in what we believe.

Our Kalinga warrior/ head hunter ancestors knew how to welcome a visitor.

They also knew how to protect their home.

And today, many of their descendants are doing exactly that not only in the mountains of Kalinga, but across the Philippines.

They wear Army green.

They wear Air Force blue.

They sail with the Navy.

They serve in police stations hundreds of kilometers from home.

Some of them never returned to these mountains alive.

Some iKalinga families have received folded flags instead of sons and daughters.

Some mothers have learned that the uniform hanging inside the house would never again be worn.

Some of our people have fallen in the long conflict against the NPA.

So forgive us if we understand the uniform differently.

To others, perhaps it represents authority.

To many families in Kalinga, it represents a child who left home to serve.

And this is also why we, iKalingas, care deeply about what enters the minds of our young people.

Because I remember being one of them.

I remember listening.

I remember believing.

I remember how powerful words could be when spoken to a young person searching for purpose.

That does not mean every activist is an insurgent.

It does not mean criticism of government is wrong.

And it certainly does not mean our students should be taught to obey without questioning.

No.

Teach them to question everything. Question organizations. Question ideologies. Question even the people who tell you that they alone represent freedom.

Because malayang pag-iisip is not freedom when someone has already decided what you are supposed to believe.

That is the academic freedom I want for the youth of Kalinga: not the freedom to be told what to think, but the courage to decide for themselves.

Rep. Renee Co, you came to Kalinga and you were heard.

You were able to speak.
Our young people listened.
That is Kalinga.
We will give you a chair.
We will listen to your story.
We may even pour you another cup of coffee.
But never mistake our hospitality for surrender.

Never mistake our silence for ignorance.

And never assume that the presence of soldiers and policemen means that Kalinga’s youth have lost their freedom.

I have flown across this country and met Kalinga MIUs. From Luzon to Visayas to Mindanao, somehow, somewhere, there was always another iKalinga.

Perhaps someday we should finally count them.

Perhaps then we will understand how extraordinary it is that such a small province has sent so many of its sons and daughters to serve a country much bigger than the mountains that raised them.

So yes, criticize us when we are wrong. Hold us accountable when we fail. We who wear the uniform are not beyond criticism. But neither are you.

You came to our mountains speaking about freedom. Allow us the same freedom to disagree with you. Because Kalinga will always welcome people. But Kalinga will also protect its children.

From violence.

From deception.

From extremism.

And from indoctrination, wherever it comes from.

We are hospitable.

We are peaceful.

But we are not easily subdued.

Maybe that is why, wherever this country needs someone willing to stand his or her ground, somehow
there is an iKalinga.

And perhaps that is something only those of us raised by these mountains will fully understand.

We know better.

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