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EDUCATED IN TO POVERTY"By a Qualified but Unemployed TeacherIn Eswatini, education is sold to the poor as a lifeline. It...
08/02/2026

EDUCATED IN TO POVERTY"

By a Qualified but Unemployed Teacher

In Eswatini, education is sold to the poor as a lifeline. It is preached as the only clean road out of suffering, the one path that crime, desperation, and dependency do not contaminate. For those of us who grew up with nothing, education was not a choice—it was survival. It was the promise we clung to when everything else failed.

Today, that promise feels like a betrayal.

I am a qualified teacher. I did what the country asked of me. I studied. I endured. I sacrificed. I stayed disciplined when shortcuts tempted me. Yet years after qualifying, I remain unemployed, watching my life stall while time moves relentlessly forward.

I grew up an orphan. I did not inherit stability or protection. I was passed from one household to another, learning early that being poor means learning silence, gratitude, and endurance. Education became my anchor. It was the one thing no one could take from me—so I was told.

The government assisted with part of my school fees, and I acknowledge that support. But the reality behind that assistance was brutal. Fees were often incomplete. I depended on last-minute top-ups, borrowed money, and the mercy of others just to stay enrolled. Hunger and anxiety were familiar companions. Still, I stayed in school, believing the sacrifice had meaning.

An educator once told me, “Get educated. One day, education will set you free.”Those words shaped my entire life. I repeated them to myself during nights of doubt. I repeated them when I felt invisible. I repeated them when giving up would have been easier.

But there is a part of this story we rarely tell.

When you are poor and unemployed, you are constantly negotiating with temptation. Crime is not attractive—it is loud, obvious, and final. I have held myself back not because hunger disappears, but because fingerprints do not disappear. One arrest, one record, one mistake—and government policy permanently disqualifies you from public employment. I stayed clean, not because life was kind, but because I feared destroying the only future I was promised.

That self-control comes at a cost. You watch opportunities vanish while you protect a system that does not protect you back.

I also carry another burden: motivation. I am expected to inspire my younger siblings and those who look up to me. They ask, *“Does education really work?”* I want to tell them yes. I want to be proof. Instead, I am a warning they quietly study.

How do you motivate a child to study when your own qualifications cannot feed you? How do you preach patience when hunger is immediate? How do you tell them not to give up when you are barely holding on yourself?

Corruption has turned these conversations into acts of emotional dishonesty. We are forced to sell hope we ourselves can no longer afford.

This crisis is not limited to teachers. It spills into every corner of life. I am at an age where it is my turn to look after the elderly who once carried me. Parents and guardians who sacrificed their strength so I could study now depend on me. But I have nothing to give. The shame of that failure is crushing—not because I am lazy, but because corruption has blocked every honest door.

In my world, food is no longer about nutrition or health. A meal is a luxury. Sometimes the only requirement is that it fills the stomach. Choice disappears when survival takes over. Planning disappears. Dignity erodes quietly.

We are not sitting at home doing nothing. That narrative is convenient and cruel. Many of us work in foreign-owned enterprises, especially Asian-owned businesses, where desperation is exploited. We are treated like property—worked hard, paid little, and reminded daily that we are replaceable. We generate wealth we will never taste. We leave exhausted, humiliated, and still poor.

This is not employment. It is controlled survival.

Meanwhile, corruption intensifies. It no longer only blocks jobs—it destroys families, humiliates the elderly, demoralizes the youth, and turns education into a gamble instead of a guarantee. The damage is generational.

The pain of this reality is difficult to put into words. As I write this, tears sit heavy behind my eyes. Not because I am weak, but because I am tired of being strong in silence.

Education did not fail me. I honored my side of the social contract. I stayed disciplined. I avoided crime. I qualified. The system failed me by rewarding corruption and punishing honesty.

Eswatini cannot continue educating its children into poverty. It cannot ask the poor to believe in education while corruption eats the rewards. It cannot demand patience from people who are starving with certificates in their hands.

I am still here. Still qualified. Still trying. Still clean. Still hoping—carefully.

But hope, like hunger, has limits.

If education is truly the key, then corruption is the lock—and right now, it is firmly shut.

A FINAL APPEAL: LEADERSHIP, ACCOUNTABILITY AND HOPE

Despite everything, I remain hopeful about this country. That hope rests in the belief that decisive, principled leadership can still correct what corruption has distorted.

I strongly believe that meaningful change is possible if the highest office takes an uncompromising stand against corruption—publicly, consistently, and lawfully. Corrupt individuals have milked the state to the point where ministries claim there is no money to hire the very public servants the nation desperately needs. This is not a capacity problem; it is a governance problem.

Today, corruption has grown so confident that even the courts are widely perceived to be compromised. Hospitals run out of essential medicines while budgets disappear. People suffer and die not because solutions do not exist, but because accountability is absent. This is not merely mismanagement—it is a moral crisis.

In Eswatini, authority still carries weight. When leadership speaks with clarity and resolve, it matters. If corruption is confronted decisively—through dismissals, prosecutions, recovery of stolen funds, and permanent removal from public office—fear will return to where it belongs: not among the poor, but among those who abuse power.

Beyond punishment, reform must be practical. Close procurement loopholes. Audit ministries transparently. Cut unnecessary costs. Enforce merit-based hiring. Protect whistleblowers. Align budgets with national needs—education, healthcare, and employment—rather than patronage. These are not radical ideas; they are overdue ones.

If such action is taken, normalcy can return. Teachers can teach. Nurses can nurse. Hospitals can heal. Young people can believe again that discipline and education are worth the sacrifice.

I am still positive about this country. Not because the pain is small, but because the potential is great. Eswatini does not lack talent, values, or willingness to work. What it lacks—urgently—is accountability.

If leadership acts, the nation can recover. If corruption is confronted at the top, hope will rise at the bottom.

That is my appeal. And it is made not in anger, but in faith that Eswatini can still choose justice over decay.

Times of Eswatini
Eswatini Observer
The SNAT Platform
Ministry of Education and Training Eswatini
Swaziland News
Swaziland Democratic News
Eswatini Government

Tradition, Influence, and Identity: Eswatini at a Cultural CrossroadsEswatini is one of the few nations in the world tha...
28/01/2026

Tradition, Influence, and Identity: Eswatini at a Cultural Crossroads
Eswatini is one of the few nations in the world that has consciously chosen to preserve its traditional governance systems, social structures, and cultural identity in the face of rapid global change. The Swati way of life—rooted in communal values, respect for authority, family lineage, and cultural continuity—has survived colonialism, political pressure, and economic transitions. That resilience did not happen by accident; it happened because tradition was treated as a strategic asset, not a weakness.
However, the country now finds itself at a complex cultural inflection point. The growing tension around sexuality in schools, highlighted by recent public statements and media headlines, is not merely a moral debate. It is a collision between history, modern influence, external funding, and national sovereignty.
Understanding the Swati Context
Historically, Swati society has emphasized social cohesion over individual expression. Cultural norms around gender, family, and sexuality were designed to maintain order, continuity, and collective responsibility. These norms were not arbitrary; they were functional within the context of survival, governance, and identity preservation.
From this perspective, resistance to LGBTQ+ visibility—especially within schools—is often framed as cultural defense rather than intolerance. For many Swati people, schools are seen as institutions for discipline, moral formation, and national continuity. Any perceived deviation is interpreted as a threat to that mandate.
Ignoring this historical context undermines meaningful dialogue. Culture cannot be dismissed simply because it conflicts with modern global narratives.
The Role of Western Influence and Funding
At the same time, it would be intellectually dishonest to ignore the role of Western governments, NGOs, and donor agencies. Much of today’s social advocacy in developing countries is tied to funding models that include value-based conditions. These conditions are often presented as universal human rights standards, but in practice they function as instruments of soft power.
Over time, this creates a perception—fair or not—that cultural change is being externally engineered rather than locally negotiated. In Eswatini, this has fueled resentment and reinforced the belief that national values are being eroded in exchange for grants, aid, and international approval.
The backlash, therefore, is not only about sexuality. It is about control, authorship, and sovereignty.
Where Absolutism Becomes Risky
However, there is a critical strategic flaw in framing the issue as a simple rejection of “foreign values.” Eswatini has already integrated numerous external systems—Christianity, formal education, Roman-Dutch law, capitalism, and digital technology. Culture has always evolved, selectively and pragmatically.
When leadership rhetoric shifts toward blanket exclusion—especially in educational settings—it risks turning schools into enforcement zones rather than spaces of learning. Expulsions, fear-based policies, and public condemnation of learners create long-term social damage, not cultural strength.
History shows that rigid cultural defensiveness often produces the very instability it seeks to prevent.
A Sustainable Path Forward
The real opportunity lies in reclaiming local agency. Eswatini does not need to import Western ideology, nor does it need to fossilize its traditions. What it needs is deliberate, internally driven cultural stewardship.
This means:
Defining Swati values clearly and confidently, without external pressure
Separating student discipline from moral panic
Ensuring schools remain inclusive learning environments, not battlegrounds
Managing cultural evolution at a national pace, on national terms
Strong cultures do not survive by shouting louder; they survive by adapting intelligently.
Conclusion
The debate unfolding in Eswatini is not about who is right or wrong—it is about who gets to decide. Western pressure without cultural humility breeds resistance. Cultural protection without nuance breeds exclusion. Both paths are unsustainable.
The future of Eswatini’s identity depends on leadership that understands its past, acknowledges its present, and plans strategically for its future. Tradition is not threatened by conversation; it is threatened by fear.
The strongest nations are not those that reject change outright, but those that shape it—deliberately, confidently, and on their own terms.
Ministry of Education and Training Eswatini
The SNAT Platform
Times of Eswatini
Swaziland News

Picture: Eswatini Observer

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01/01/2026

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05/10/2025

🇸🇿💫 Happy Teacher’s Day, Eswatini! 💫🇸🇿

Today, we celebrate the real heroes who shape our nation — our teachers. 🙌

From city schools in Mbabane and Manzini to the most remote classrooms in Lubombo and Shiselweni — you show up, you teach, you inspire. Against all odds, you keep the fire of learning alive. 🔥📚

Because of your hard work, Eswatini’s literacy rate has climbed above 88%, proving that passion and dedication do build nations. You don’t just teach subjects — you teach hope, courage, and possibility. 💪

In a fast-changing world, you continue to guide the next generation to think, dream, and innovate. You are the heartbeat of progress and the light of our future. 🌍✨

So today we say: Thank you, teachers of Eswatini.
You are not just shaping young minds — you are building the future of this kingdom. 👑❤️

Happy Teacher’s Day!

By Melusi Mtsetfwa
(Unemployed teacher)

The SNAT Platform
Eswatini Government
Ministry of Education and Training Eswatini

🚨 ENPF vs PSPF Debate – What’s Really at Stake? 🚨Parliament is currently debating the new Eswatini National Pension Fund...
24/08/2025

🚨 ENPF vs PSPF Debate – What’s Really at Stake? 🚨

Parliament is currently debating the new Eswatini National Pension Fund (ENPF) Bill. The idea is to turn ENPF into a universal pension for all workers – formal, informal, even self-employed. On paper, this is good progress.

👉 But here’s the danger: Government also wants public servants, who are already paying into the Public Service Pensions Fund (PSPF), to contribute again to ENPF.

⚠️ That’s a problem. Why?

PSPF is already under strain: it’s 81% funded with a E7.4 billion deficit. Experts say it needs 35% of payroll in contributions to recover.

Forcing dual contributions will:
1️⃣ Cut civil servants’ salaries.
2️⃣ Weaken PSPF further, risking insolvency.

✅ The way forward is clear:

Keep PSPF intact and ring-fenced.

Use ENPF to cover those who currently have no pension.

Pass laws that protect PSPF assets from being touched or merged.

💡 Reform is good. Universal pensions are good. But raiding PSPF to build ENPF is reckless. Civil servants’ retirement must not be collateral damage in this reform.



Eswatini National Provident Fund
National Pension Fund
The SNAT Platform
Swaziland News
etc...

🏡 Corner Plot Property for Sale – Sidwashini, Mbabane (Extension 13)📌 Lot No. 1792, Mbabane Township, Extension No. 13, ...
02/08/2025

🏡 Corner Plot Property for Sale – Sidwashini, Mbabane (Extension 13)

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✔️ Title deed and paperwork in order
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💰 Asking Price: E340,000 (negotiable)
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Eswatini Government Russell Mmiso Dlamini  Swaziland News Times of Eswatini Eswatini Observer Swaziland Democratic News ...
23/07/2025

Eswatini Government
Russell Mmiso Dlamini
Swaziland News
Times of Eswatini
Eswatini Observer
Swaziland Democratic News
Ministry of Justice - Eswatini
U.S. Embassy Eswatini

22/07/2025

We are cruising nicely

18/07/2025

MTN Eswatini what are you doing for us today

Yesterday we were feasting
Make a plan for today

🇸🇿 THE REALITY OF BEING YOUNG IN ESWATINI 💔Every year, thousands of young people in Eswatini graduate full of hope…But r...
16/07/2025

🇸🇿 THE REALITY OF BEING YOUNG IN ESWATINI 💔

Every year, thousands of young people in Eswatini graduate full of hope…
But reality hits hard:

📉 No jobs
🎓 Degrees that don't open doors
💰 No capital to start businesses
🏡 Pressure from family to "make it"
😔 Silent depression and stress
📵 No access to digital opportunities
🚫 No platforms to grow or shine

We’re not lazy.
We’re not entitled.
We’re just trying to build a future in a country that gives us no roadmap.

We’re expected to succeed…
…with no jobs, no income, no support.
We’re told to "start something"...
…but how do you start when you have nothing?

Many youth suffer quietly.
Some have given up.
But others?
They keep pushing.
They hustle.
They create from dust.
They fight through the darkness.

💡 Eswatini youth don’t need handouts. They need opportunity.
They need access, tools, mentorship, platforms, and belief.

To every young person still trying — you’re not alone.
Your struggle is real. Your pain is valid. But your power is greater.

We don’t just need to talk — we need to act.



Eswatini National Youth Council
Kwakha Indvodza
Ministry of Education and Training Eswatini
JA Eswatini
Ministry of Finance Eswatini

"Too many people spend money they haven’t earned to buy things they don’t want to impress people they don’t like." – Wil...
16/07/2025

"Too many people spend money they haven’t earned to buy things they don’t want to impress people they don’t like." – Will Rogers

Let’s break this down — because this is real life for many people:

👉🏾 You’re borrowing money (loans, credit cards, hire purchase)…
👉🏾 To buy things you don’t even need (a new phone, flashy clothes, luxury items)…
👉🏾 All just to look like you’ve “made it” in front of people who wouldn’t even help you if you were struggling.

📌 This is how people end up broke but branded, impressive but in debt, smiling outside but suffering inside.

🔁 Meanwhile, the cycle continues:
You feel pressure to keep up, even when you’re financially drained.
You avoid building real wealth because you’re too busy chasing appearances.

💡 But here’s the truth:
✅ Real wealth is silent.
✅ Real peace doesn’t need validation.
✅ Real freedom comes when you stop trying to prove yourself.

Start saying NO to fake approval.
Start saying YES to smart decisions.
Because impressing people won’t pay your bills — but discipline and purpose will.

💡 Know Your Digital Money Options in Eswatini 🇸🇿Digital banking is growing fast in Eswatini, and almost every bank now o...
15/07/2025

💡 Know Your Digital Money Options in Eswatini 🇸🇿

Digital banking is growing fast in Eswatini, and almost every bank now offers mobile wallets and digital platforms to help you manage your money smarter. 💳📱

Here's a quick guide to what's available in your pocket 🔍👇:

FNB Eswatini
🔹 eWallet – Send money to any mobile number.
🔹 App, Online & USSD banking also availabl

Standard Bank Eswatini
🔹 Unayo – A powerful wallet for sending, receiving, and cashing out at merchants.
🔹 Digital Branch (24/7 access) + mobile & online banking.

Nedbank Eswatini
🔹 Send Money – Instant cash-out transfers.
🔹 MobiMoney – A mobile wallet for everyone (even non-customers).
🔹 App + USSD banking (14040 #).

Eswatini Bank
🔹 ShareSha – Mobile wallet & agent network.
🔹 Nomakuphi App – Do banking from your phone.
🔹 USSD and Internet banking options.

Swaziland Building Society
🔹 ePocket – Simple, safe wallet via *800 #.
🔹 Mobile App + Internet Banking.

💬 Why this matters:
Cash is going digital. Understanding these platforms helps you move money safer, faster, and with more control. 📲💼

🔁 Share this with someone who needs to upgrade their financial habits!
📍 Follow The Fiscal Mind for practical money insights, smart banking tips, and more.

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