
13/07/2025
Mainland Southeast Asia has long been shaped not by a single civilizational core, but by multiple flourishing centers, each rising, overlapping, and contesting for influence across centuries. Drawing from archaeological evidence, Chinese pilgrim accounts, and epigraphic traditions, this article explores two competing theories: the "Thousand Flowers Theory," which sees the region as a landscape of diverse, coexisting city-states, and the "Cradle of the Peninsula" view, which positions Funan, and later the Khmer Empire, as the central civilizational driver. Through this lens, we revisit the history of the Irrawaddy, Chao Phraya, and Tonle Sap basins, not as passive recipients of Indianization, but as dynamic, evolving centers of power and belief.
Mainland Southeast Asia’s early civilizational landscape has long been interpreted through the lens of central empires like Funan and the Khmer, imagined as singular cradles from which culture radiated outward. Yet emerging archaeological, epigraphic, and religious evidence, alongside outsider acc...