Renovatio

Renovatio Renovatio is a Muslim journal about the ideas that have shaped our past and present world.

We ask scholars, theologians, and writers to examine timeless questions and today’s moral challenges by drawing from the enduring texts of revelatory traditions.

"If afflictions and trials are negative, then why do they happen to the best people? Prophets are the most blessed human...
05/25/2026

"If afflictions and trials are negative, then why do they happen to the best people? Prophets are the most blessed human beings on earth. Yet they have been through a lot of suffering." —Nasrin Rouzati

A conversation examining Qur’anic teachings on the providential purpose of both suffering and happiness in our lives.

Emilio Alzueta's analysis of Martin Lings's sonnet "Readiness" reveals how deep poetry operates on multiple levels simul...
05/20/2026

Emilio Alzueta's analysis of Martin Lings's sonnet "Readiness" reveals how deep poetry operates on multiple levels simultaneously—philosophical, aesthetic, and spiritual.

On the literary level, Lings addresses the relationship between tradition and innovation that has "often been a subject in literary criticism." As Alzueta notes: "The whole point...is balance. The way in which the strict rules of the sonnet stimulate personal inspiration...reminds us of the fact that setting limits, both by adhering to a particular form and by imitating models and examples, fosters creativity rather than precluding it."

But Lings goes deeper, touching what Alzueta calls "the traditional conception of art" with its three stages: imitation, expression, and effusion. True art doesn't just follow rules or express personality—it becomes a channel for transcendent beauty.

The final stage, effusion, is "the epiphany of the transcendent in the immanent, the gleaming of the manifestation of the divine names...in this world of matter." This is "the music that sounds through the reed flute when the artist has been purified."

Art at this level serves neither ego nor ideology but becomes what Alzueta calls "a way of turning our hearts totally to God."

The sonnet itself demonstrates this principle—using traditional form to convey timeless wisdom in fresh language.

https://renovatio.zaytuna.edu/article/the-readiness-of-the-soul

NEW: “On the Nature of Revolutions” by Khalid BlankinshipThe history of revolutions reveals that while they never reprod...
04/25/2026

NEW: “On the Nature of Revolutions” by Khalid Blankinship

The history of revolutions reveals that while they never reproduced the old regime exactly, each nonetheless exhibited a new domination with a new elite.

“The situation today perhaps resembles that of Greece in the fifth century BCE, as described by Thucydides, with many separate city-states under the hegemony of one or another dominant state. The centralizing power of a globalist capitalism, based in the US, struggles to clinch world domination everywhere by stamping out, overthrowing, or subverting the remaining independent states. But this is a quixotic project wholly nullified by the proliferation of nuclear weapons, especially by resistant states such as Russia, China, and North Korea, rendering aggression against them impossible.

Meanwhile, growing inequality replete with hunger and increasing homelessness threatens to create a dissatisfaction that is truly worldwide. Therefore, one cannot say that revolutionism is over or finished. Rather, it must be seen as a continuing phenomenon that wracks various places at various times, just like storms and hurricanes that come and go for complex reasons. But now the stakes are higher and the situation perhaps more dangerous because of the unification of the earth through technology.

Indeed, if nothing is done to redress the inequities of the present, revolutionism may engulf the whole planet, a development hardly to be welcomed, given the histories of the revolutions we have studied here.”

The history of revolutions reveals that while they never reproduced the old regime exactly, each nonetheless exhibited a new domination with a new elite.

Religious coercion could simply be an “ego trip” of the self-righteous, not a real service to religion itself, argued th...
04/09/2026

Religious coercion could simply be an “ego trip” of the self-righteous, not a real service to religion itself, argued the 17th-century Ottoman scholar 'Abd al-Ghanī al-Nābulsī. What Muslims really needed was “less self-righteousness and more self-knowledge.”

This argument was made 400 years ago and still resonates today. Mustafa Akyol writes about why Muslims continue to suffer from self-righteous infighting.

The virtue of piety is praiseworthy in a person, but how far should society go to make it compulsory for all?

What's in the new issue of Renovatio?A 17th-century Ottoman scholar who argued against religious coercion—400 years befo...
03/10/2026

What's in the new issue of Renovatio?

A 17th-century Ottoman scholar who argued against religious coercion—400 years before modernity claimed it as it's own idea. Written by Mustafa Akyol.

How the conviction that the wealthy should "pay their fair share" goes all the way back to Aristotle by John Walbridge.

A meditation by Hina Khalid on human speech as a divine gift, exploring what it means when Prophet Isa/Jesus says "peace" to a pig on the road.

An argument that the Islamic concept of fitrah—our innate disposition toward the good—offers a way through our political crisis. Written by Jacob Williams.

Plus essays on revolutions, Persian influence on Victorian England, Moby-Dick and the quest for God, modernist architecture's erasure of beauty, Rabindranath Tagore on science and spirituality, and Homer's Odyssey as a meditation on war trauma.

The Fall 2025 issue is on sale now.

In this issue of Renovatio: The Journal of Zaytuna College, our writers reflect on the wondrous signs that pervade the cosmos and ourselves.

By the 16th century, humanist scholars were systematically erasing Muslim contributions from the history of algebra.They...
02/10/2026

By the 16th century, humanist scholars were systematically erasing Muslim contributions from the history of algebra.

They replaced al-Khwārizmī with Diophantus, dismissed Arab influence as a "barbaric defect," and claimed French genius instead.

This pattern repeated across every field. Jonathan Lyons shows how:

Significant knowledge transfers from Muslim societies to European ones were pervasive—and remain largely ignored in mainstream historiography.

"The Arabs teach us that we may and should inquire into the natural world"Adelard of Bath, the son of an influential bis...
02/09/2026

"The Arabs teach us that we may and should inquire into the natural world"

Adelard of Bath, the son of an influential bishop, received the best education medieval Europe offered. But French conservatism didn't satisfy his inquisitive spirit.

So around 1109, he left—traveling to the Near East "to investigate the studies of the Arabs."

He returned years later dressed in a green cloak and turban, bringing treasures: Euclid's geometric system; tables of star movements; manuals for the astrolabe (a powerful computing device); alchemical recipes for tinting glass and dyeing leather

But his most important gift was an idea: "Of course, God rules the universe, but we may and should inquire into the natural world. The Arabs teach us that."

Jonathan Lyons: "Islamic Science and the West: A Case of Collective Amnesia" https://renovatio.zaytuna.edu/article/islamic-science-and-the-west-a-case-of-collective-amnesia

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