Laughing Fox Tail, Darien, IL (2025)

07/24/2025

Pocahontas, a Native American woman of the Powhatan tribe, married English settler John Rolfe in 1614. Their union was significant as it symbolized a brief period of peace between the English colonists and the Powhatan tribes. Together, they had one son, Thomas Rolfe, born in 1615. Thomas later married and had a daughter named Jane Rolfe, who continued the lineage. Over the centuries, the descendants of Pocahontas and John Rolfe have grown significantly, intertwining with many prominent families in American history.In 1887, a genealogical study revealed that Pocahontas had thousands of descendants. This number has since been updated, with recent estimates indicating that there are over 30,000 named descendants of Pocahontas today. These descendants include notable figures and families, reflecting the extensive and enduring legacy of Pocahontas and her unique place in American history.

07/23/2025

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This hoodie carries a provocative and thought-provoking message that urges us to reflect on the true history of the Americas. The phrase “UNLESS YOUR ANCESTORS LOOK LIKE THIS, YOU'RE PROBABLY AN IMMIGRANT” is bold, direct, and calls for a deeper understanding of the concept of immigration and the native peoples whose land was once home to their ancestors long before others arrived.

The image featured on this hoodie, showcasing some of the most iconic Native American leaders—Chief Joseph, Sitting Bull, Geronimo, and Red Cloud—reminds us that the Indigenous peoples of the Americas were the original inhabitants of this land. They have faced centuries of colonization, displacement, and erasure, yet their resilience and spirit have endured. Their faces, as depicted in this design, are a tribute to the strength, courage, and wisdom that has carried their cultures through generations.

The phrase on the hoodie challenges the modern narrative surrounding immigration and borders. It asks us to question who truly belongs to the land and who is considered an "immigrant." Native American tribes have lived on these lands for thousands of years, yet their histories and cultures were disrupted by settlers who came from other parts of the world. This hoodie serves as a powerful reminder that the concept of immigration is complex, and that the true original inhabitants of this land are Indigenous peoples, whose lives, lands, and sovereignty were taken from them.

By wearing this hoodie, you are honoring the Indigenous peoples and acknowledging their enduring legacy. It’s a call to raise awareness about the struggles Native American communities continue to face today, from fighting for their land and rights to preserving their culture and traditions. It’s a reminder that we must not forget the historical context of colonization and the ongoing fight for justice and recognition for Native American peoples.

This hoodie is not just a statement; it is a message of love, respect, and solidarity with the Indigenous communities that have persevered through centuries of hardship. It encourages us to reflect on the importance of honoring the original inhabitants of the land, learning from their wisdom, and standing with them in the fight for equality and justice.

When you wear this hoodie, you’re not only showing support for Native American communities, but you’re also sending a message that you understand the deep history of the Americas and the continued fight for Indigenous rights. It is a call for reflection, for empathy, and for unity in the pursuit of a future where the rights of all people are respected and celebrated.

Let this design inspire you to engage in conversations about the history of this land, to learn more about Native American cultures, and to contribute to efforts that support Indigenous rights. This hoodie is a statement that honors the past, recognizes the struggles, and advocates for a future where Native American voices are heard and valued.

By wearing it, you become part of a movement—one that celebrates the heritage, strength, and resilience of Native American peoples, and one that strives for a more just and inclusive world. Together, we can stand in solidarity and work toward a future that acknowledges the true history of the land we share.

07/23/2025

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This hoodie makes a bold and powerful statement, reminding us of the wisdom, strength, and resilience of some of the greatest Native American leaders in history. The design features iconic figures such as Chief Joseph, Sitting Bull, Geronimo, and Red Cloud—leaders who fought tirelessly to protect their people, their land, and their cultures from outside forces. The phrase “WE ARE THE ONES WHO SHOULD HAVE BUILT A WALL” draws attention to the deep history of injustice and displacement that Indigenous communities have endured since European settlers first arrived on their lands.

The phrase itself is provocative, and it encourages the viewer to think critically about the history of colonization, conquest, and the impact it has had on Native American nations. The idea of "building a wall" metaphorically references the protection that these great leaders sought to provide for their people, guarding them from the overwhelming forces of colonization that sought to erase their way of life. For centuries, Native American nations were forcibly displaced, their cultures suppressed, and their sovereignty violated. In a world where their lands were taken and their voices silenced, this statement carries with it a poignant truth—if there had been stronger protection, the history of displacement and suffering might have been different.

The image of these powerful leaders—Chief Joseph, Sitting Bull, Geronimo, and Red Cloud—reminds us of their bravery and tireless dedication to their people. These men are not just historical figures; they represent a legacy of resistance, courage, and wisdom that continues to inspire Indigenous peoples today. They fought not only for their survival but for the survival of their culture, their traditions, and their way of life. Their stories are reminders that the fight for justice, sovereignty, and the preservation of identity continues to this day for many Indigenous communities.

This hoodie is more than just a piece of clothing; it is a call to remember, reflect, and stand in solidarity with Native American peoples. Wearing it is a way to honor the sacrifices these leaders made and the struggles Indigenous communities face in modern times. It is a tribute to the power of Indigenous resistance and a call for justice for those whose stories have often been ignored or erased.

When you wear this hoodie, you are not only paying tribute to the courage of these leaders but also supporting the ongoing fight for the rights and recognition of Indigenous peoples. It is a reminder to us all that their histories are not just stories of the past, but living legacies that continue to shape the present and the future. This hoodie serves as a reminder to respect and protect Indigenous communities, to learn from their wisdom, and to continue to fight for a more just and equitable world for all.

Let this design inspire you to take action—whether through education, advocacy, or supporting Indigenous rights. It encourages us to stand with Native American peoples, to honor their history, and to recognize the need for reconciliation, justice, and healing. The struggles of the past are still alive today, but so is the spirit of resistance, and the fight for a better future.

This hoodie is not just about fashion. It’s about love, respect, and the recognition of Indigenous peoples’ contributions to the world. It’s about wearing the message of solidarity with pride and purpose, continuing the fight for justice, and never forgetting the strength and resilience of Native American communities.

07/23/2025

"The Wall We Never Built"
There was a time when the rivers still ran clear and the buffalo darkened the plains. The people of the land—the First People—welcomed the newcomers with open hands, not knowing those hands would be forced to let go of everything they held sacred.

They shared their food, their medicines, their language, their land.

But walls were not part of their way. They did not build fences, for the Earth belonged to no one and everyone at once. Freedom was not guarded; it was lived.

And yet, the kindness was met with conquest. The trust was met with treaties broken like twigs. The land was taken, the children stolen, the stories silenced.

Now, in the shadow of history, the echo rings out:
“We are the ones who should have built a wall.”

Not out of hatred.
Not to divide.
But to protect.

To protect the sacred.
The ancestors.
The forests.
The future.

This is not just a reflection on what was lost. It is a call to remember, to resist, and to reclaim. To build—not a wall of stone, but a wall of memory, dignity, and voice. So that history is not buried under monuments, but rises from the earth like a drumbeat in the chest.

Because the First People were never the invaders.
They were the stewards.
The keepers.
The rightful ones.

07/23/2025

Cherokee Women and Their Important Roles:
Women in the Cherokee society were equal to men. They could earn the title of War Women and sit in councils as equals. This privilege led an Irishman named Adair who traded with the Cherokee from 1736-1743 to accuse the Cherokee of having a "petticoat government".
Clan kinship followed the mother's side of the family. The children grew up in the mother's house, and it was the duty of an uncle on the mother's side to teach the boys how to hunt, fish, and perform certain tribal duties. The women owned the houses and their furnishings. Marriages were carefully negotiated, but if a woman decided to divorce her spouse, she simply placed his belongings outside the house. Cherokee women also worked hard. They cared for the children, cooked, tended the house, tanned skins, wove baskets, and cultivated the fields. Men helped with some household chores like sewing, but they spent most of their time hunting.
Cherokee girls learned by example how to be warriors and healers. They learned to weave baskets, tell stories, trade, and dance. They became mothers and wives, and learned their heritage. The Cherokee learned to adapt, and the women were the core of the Cherokee.

07/22/2025

LONG HAIR
Traditionally, long hair was always a symbol of masculinity. All of history's great warriors had long hair, from the Greeks (who wrote odes to their heroes' hair) to the Nordic, from the American Indians (famous for their long shiny hair) to the Japanese. And the longer and beautiful the hair was, the more manly the warrior was considered. Vikings flaunted their braids and samurai wore their long hair as a symbol of their honor (they cut their braid when they lose honor).
When a warrior was captured, his mane was cut to humiliate him, to take away his beauty. That custom resumed in what is today military service. There when new soldiers begin their training the first thing they do is cut their hair to undermine their self-esteem, make them submissive and make them see who's boss.
The Romans were the ones who "invented" short hair so to speak, between the 1st and 5th centuries AD.. In battles they believed this gave them defensive advantages, since their opponents couldn't grab them by the hair. This also helped them to recognize each other in the battlefield.
Short hair on men is a relatively new "invention" that has nothing to do with aesthetics.
But today we often see men being humiliated, sometimes called "gay" for wearing long hair, not knowing that short hair is actually the "anti-masculine" and is a repressive social imposition, while long hair symbolizes freedom.

07/22/2025

Title: “It Is a Good Day to Die” — The Spirit of Crazy Horse Lives On

This hoodie is more than a piece of fabric — it is a banner of remembrance, resistance, and reverence. Across its chest, in bold, weathered letters, it declares: “It is a good day to die.” These words, famously associated with Crazy Horse, are not a glorification of death, but a fearless embrace of purpose, honor, and sacrifice.

Crazy Horse was not just a warrior. He was a protector of his people, a visionary, a spiritual leader, and a fierce defender of the Lakota way of life. In the face of overwhelming odds, he stood tall — not out of hatred, but out of unyielding love for his land, his culture, and his future generations. To him, dying was not the end — it was an act of sacred defiance in defense of truth.

The phrase “since 1876” evokes the Battle of the Little Bighorn, a legendary moment where Indigenous resistance struck a powerful blow against colonial domination. But the message does not stay locked in the past. This hoodie boldly proclaims that the warrior spirit of Crazy Horse still lives — in every Native voice speaking truth, every drumbeat of resistance, every child learning their language again, and every ancestor honored in ceremony.

The images of warriors — strong, proud, adorned in feathers and paint — are not relics. They are reflections of a legacy that refuses to be erased.

🪶 To the Native Peoples of Turtle Island:

We honor your warriors.
We remember your battles.
We see your grief — and your glory.

Your story is not one of defeat. It is a story of survival, sacredness, and strength.

Your culture is not lost — it pulses through the mountains, the rivers, the sky, and in the hearts of your people.

We send you love — for your wisdom, your resistance, and the beauty you carry even after centuries of injustice.

Let this shirt be a badge of courage and memory — a call to all who wear it to walk with purpose, dignity, and solidarity with Native nations. In a world that often forgets or distorts your truth, we choose to stand with you and speak your name with respect.

07/22/2025

Title: The Seven Sacred Teachings – A Circle of Truth, A Legacy of Love

The image on this shirt is not merely decoration — it is a spiritual reminder of values ancient and eternal. It beautifully represents The Seven Sacred Teachings of Indigenous cultures: Love, Respect, Courage, Honesty, Wisdom, Humility, and Truth. These teachings, often symbolized by sacred animals, form the moral foundation upon which many Native communities have built their ways of life for generations.

Each animal here is more than a symbol. It is a teacher:

The Eagle teaches Love, soaring high enough to see the truth of all things while still holding the earth in its heart.

The Buffalo teaches Respect, as it once gave everything to sustain the people — a lesson in balance and reverence for all life.

The Bear teaches Courage, showing that bravery is not in dominance, but in protecting what matters most.

The Sabe (Bigfoot) teaches Honesty, reminding us to walk tall and be true to who we are.

The Beaver teaches Wisdom, building with care, purpose, and cooperation.

The Wolf teaches Humility, for even the lone wolf relies on the pack.

The Turtle teaches Truth, carrying the teachings of the Earth upon its back since time immemorial.

In the center shines a radiant sun — perhaps representing the Creator, the light of unity, or the sacred circle of life that binds us all. In Indigenous worldview, life is lived in relationship — not domination. The teachings are not abstract ideals, but daily practices woven into ceremony, family, land, and heart.

To wear this image is to carry the spirit of those teachings forward — to remember that healing our world begins with honoring these principles. In a society that often values profit over people, speed over stillness, and individualism over kinship, these Indigenous values are not just relevant — they are revolutionary.

To the Indigenous Peoples of Turtle Island:

We honor your wisdom.

We acknowledge the pain and resilience in your journey.

We thank you for holding onto these teachings through centuries of colonial erasure and injustice.

Your culture is not lost — it lives, it breathes, it rises. And we walk behind you, learning from your footsteps, carrying your light, and standing beside you in love and solidarity.

May the Seven Sacred Teachings guide not only Native communities, but all of humanity toward a better world — one rooted in compassion, balance, and truth.

07/22/2025

The Choctaw Nation’s compassionate act during the Irish famine in 1847 left a lasting impact. Despite their own struggles, Choctaw individuals donated to aid the starving Irish. This remarkable gesture exemplified their cultural values of empathy and generosity. In recent years, the Irish have reciprocated by commemorating the Choctaws’ kindness, completing a circle of compassion between the two nations. The Choctaw Nation continues to extend help during global crises, demonstrating their commitment to supporting others in need.

07/22/2025

In Cherokee culture, women held significant positions and enjoyed certain privileges and responsibilities.Women in Cherokee society were considered equals to men and could earn the title of War Women. They had the right to participate in councils and make decisions alongside men. This equality sometimes led outsiders to make derogatory remarks, such as the accusation of a "petticoat government" by the Irish trader Adair.
Clan kinship was matrilineal among the Cherokee, meaning that family lineage and inheritance were traced through the mother's side. Children grew up in their mother's house, and maternal uncles held the role of teaching boys essential skills related to hunting, fishing, and tribal duties.
Women owned houses and their furnishings, and marriages were often negotiated. In the event of a divorce, a woman would simply place her spouse's belongings outside the house. Cherokee women had diverse responsibilities, including caring for children, cooking, tanning skins, weaving baskets, and cultivating fields. Men contributed to some household chores but primarily focused on hunting.
Cherokee girls learned various skills by observing and participating in their community. They learned story, dancing, and acquired knowledge about their heritage. Women were integral to the Cherokee society, and their roles played a central part in the community's functioning and adaptation to changing circumstances.

07/21/2025

Native American women began quilting out of necessity during the late 19th century. Due to restrictions placed on Native American men, they were no longer able to leave the reservations for hunting and gathering resources. This meant that animal hides, which were used for making robes and clothing, became scarce. In response to this challenge, women turned to quilting as a practical solution for making bed coverings.
The art of quilting was primarily learned through various sources, including missionaries, the wives of government officials stationed on reservations, and boarding schools. Initially, Native American women created quilts with square or geometric patterns. However, over time, they developed a wide range of intricate geometric designs. Among these designs, the star quilt became particularly prevalent, especially among the Lakota tribe.
The star pattern holds a significant cultural and ceremonial place among the Lakota people. While star quilts were created by women from different tribes, the Lakota tribe made it their own. The star pattern holds symbolic meaning as it represents the morning star, an important symbol in Lakota beliefs and ceremonial life. Although the design may have been influenced by Euro-American designs, it also draws inspiration from traditional hide-painting traditions.
Quilting societies were organized by Lakota women, replacing the porcupine quill-working societies of the pre-reservation era. Membership in these quilting societies bestowed a higher standing within the community upon women. Additionally, the star quilt emerged as an object of cultural and economic importance among the Lakota people.
Traditionally, it was expected that all young Lakota women would make at least one star quilt to take to their new husband's home when they married. However, these quilts were rarely used for bed coverings. Instead, star quilts had specific cultural roles within Lakota Sioux life. They were often used as door coverings for dwellings or shelters during ceremonial events. In the yuwipi ceremonies, healers would wear star quilts as part of their attire. Furthermore, star quilts played a crucial role in giveaways and the various life-cycle events of the Sioux people, from birth to death.
In contemporary Lakota society, female relatives create small star quilts for newborn babies in their family. When news arrives of a Lakota person nearing the end of their life, groups of Sioux women may come together to create a star quilt in as little as four hours, which will be used during the memorial service. Star quilts are also given by Lakota tribal officials to honor prominent politicians and establish a reciprocal relationship.
Selling star quilts to tourists and collectors has become a significant source of income for Native American women. Quilt-makers have traditionally sold their creations in locations near reservations, such as Rapid City, South Dakota. However, with the rise of the internet, more Native American women are now able to showcase and sell their star quilts to the wider public.

Laughing Fox Tail

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