Ka Wai Ola News

Ka Wai Ola News Indigenous media outlet sharing news, features and events with a focus on the Native Hawaiian community

Following the 1893 overthrow, the oligarchs responsible for the coup and their cronies deliberately tried to demean and ...
09/15/2026

Following the 1893 overthrow, the oligarchs responsible for the coup and their cronies deliberately tried to demean and diminish the authority of Queen Liliʻokalani by discontinuing the use of her royal title. Her people, however, remained loyal.

Read more at kawaiola.news.

By the turn of the 20th century, ulana ʻie – the traditional art of weaving using the aerial roots of the indigenous ʻie...
09/10/2026

By the turn of the 20th century, ulana ʻie – the traditional art of weaving using the aerial roots of the indigenous ʻieʻie vine – had nearly disappeared from common practice. Today, that ʻike is once again taking root across the pae ʻāina as more Kānaka learn the practice and carry it into their own communities.

Read more at kawaiola.news

In 1850, Kamehameha III established a national postal system. Featuring the images of Hawaiian royals the stamps served ...
09/08/2026

In 1850, Kamehameha III established a national postal system. Featuring the images of Hawaiian royals the stamps served as instruments of Hawaiian statecraft and communication connecting the Hawaiian Kingdom and people to a wider, international network.

Read more at kawaiola.news.

Within a generation after the introduction of the printing press in 1820, the Kingdom of Hawaiʻi had adopted this new te...
09/03/2026

Within a generation after the introduction of the printing press in 1820, the Kingdom of Hawaiʻi had adopted this new technology and became the most literate nation in the world.

Today, the new technology on our shore is artificial intelligence (AI) a powerful tool with the potential for great good and great harm.

Will we be able, as our kūpuna did, to adopt this new technology for the benefit of our lāhui and come out the other side still Hawaiian?

Read more at kawaiola.news.

The September issue of kawaiola.news is online. Within a generation after the introduction of the printing press in 1820...
09/02/2026

The September issue of kawaiola.news is online.

Within a generation after the introduction of the printing press in 1820, the Kingdom of Hawai‘i had adopted this new technology and become the most literate nation in the world. Today, the new technology on our shore is artificial intelligence (AI) a powerful tool with the potential for great good and great harm. Will we be able, as our kūpuna did, to adopt this new technology for the benefit of our lāhui and come out the other side still Hawaiian?

The cover images were AI-generated

In moʻolelo, Mākua (meaning parent) is where Papa (earth mother) and Wākea (sky father) meet, making Mākua a place of de...
08/27/2026

In moʻolelo, Mākua (meaning parent) is where Papa (earth mother) and Wākea (sky father) meet, making Mākua a place of deep cultural and spiritual significance.

Before the military’s presence in Mākua was established, it was home to many Hawaiian and immigrant families.

Ioane was born in 1950. Her father, William (Willie) Pali Enos, was born and raised in Mākua, where he grew up with his father, mother and seven siblings. She remembers stories her dad used to share of him riding a donkey or taking an old truck to get to Waiʻanae Elementary School in the late 1920s.

Read the full story at https://kawaiola.news/columns/the-military-in-hawaii/returning-to-makua.

“As far back as I can remember, I have deeply associated my identity with being Hawaiian,” Timothy Lot Kamaka Kamanā sai...
08/25/2026

“As far back as I can remember, I have deeply associated my identity with being Hawaiian,” Timothy Lot Kamaka Kamanā said.

His mother, Heidi Kamaka, met his father, Carter Kamanā, as haumāna at Kamehameha Schools.

Growing up, he often heard anecdotes about the football careers of his father, a former Michigan State Spartan, and his uncle, John Kamanā, who played for the University of Southern California like their father before them. John later advanced to the NFL.

By grade school, Kamanā dreamed of being a professional athlete. “In a sense, that part of my life was charted out for me,” he said.

Read the full story at https://kawaiola.news/on-the-continent/a-denver-dad-carries-his-kupuna-with-him.

After the 1926 Mauna Loa eruption buried the nearby fishing village of Hoʻōpūloa, many families relocated to Miloliʻi. F...
08/23/2026

After the 1926 Mauna Loa eruption buried the nearby fishing village of Hoʻōpūloa, many families relocated to Miloliʻi. Four years later, the territorial government designated the area as a public park, with the vision of creating a “Hawaiian Village.”

Post-statehood, in 1968, that designation was rescinded and the land reverted to the ownership of the state.

Decades of uncertainty over land tenure would follow, though the community endured.

In 1982, legislation finally recognized residents’ longstanding ties to the area, authorizing long-term leases for the residents of Miloliʻi displaced by the lava flow. Today, those leases continue to provide stability for many families but they carry an underlying problem: they have an expiration date.

Many of these leases were structured as 65-year terms beginning in the early 1990s and set to expire in the late 2050s. This means that within one more generation, the leases that have kept Miloliʻi’s families on their land will be at risk.

Read the full story at https://kawaiola.news/moomeheu/kau-community-advances-plans-for-a-cultural-center.

       Earlier this summer, dozens of Kaʻū families gathered at Punaluʻu Beach Park holding handmade cardboard signs rea...
08/21/2026


Earlier this summer, dozens of Kaʻū families gathered at Punaluʻu Beach Park holding handmade cardboard signs reading “Respect Our Wahi Pana” and “Public Lands Not Private Hands.” They were rallying under the weight of a sudden, quiet crisis: the county’s lease for the beach park was about to expire on June 30.

For generations of Kaʻū ʻohana, Punaluʻu has been a vital source of subsistence and the ultimate gathering place for life’s major milestones. The community’s cultural identity is anchored here.

Read the full story at https://kawaiola.news/aina/community-seeks-stewardship-of-punaluu.

The return of ʻAha ʻŌpio marked more than the revival of a beloved youth leadership program. It celebrated the continuat...
08/19/2026

The return of ʻAha ʻŌpio marked more than the revival of a beloved youth leadership program. It celebrated the continuation of a legacy first established nearly four decades ago, rooted in the belief that Native Hawaiian youth belong in the spaces where decisions are made and that cultivating future leaders begins long before they are old enough to vote.

Created by the Office of Hawaiian Affairs in 1988, ʻAha ʻŌpio was designed to cultivate ʻike, leadership and civic responsibility through a culturally grounded legislative experience.

Conceived by OHA educators, kūpuna, community leaders and dedicated volunteers, the program blended parliamentary procedure with Hawaiian values, creating a space where ʻōpio could deepen their connection to lāhui, ʻāina and kuleana while learning how civic leadership can serve their communities.

Over the years, the program’s alumni have gone on to become educators, attorneys, public servants, policymakers and community advocates, carrying the lessons of ʻAha ʻŌpio into careers dedicated to serving Hawaiʻi and the Native Hawaiian community.

Read more at https://kawaiola.news/hoonaauao/aha-opio-one-stone-one-generation-at-a-time.

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