Kansas City Hispanic News

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11/19/2025

Our most recent issue is ready! ¡Ya estamos en línea! kchispanicnews.com

Life on the railsBy Joe Arce and Corey CrableIn depth reportThis is the first part of a two-part series!Rupert Aguirre d...
11/19/2025

Life on the rails

By Joe Arce and Corey Crable
In depth report
This is the first part of a two-part series!

Rupert Aguirre doesn’t mind if you call him a hobo, it is part of his own life history.

Since the late 19th century, the stereotype of the hobo as a lazy vagrant looking for handouts from society has pervaded American culture. But Aguirre says the hobo has his own culture – one that has been studied for more than a century, opening a window into a subculture that even has its own convention.

Aguirre says he wants to spread awareness about life as a hobo, and he has done so in the form of a manuscript, as well as serving at the keynote speaker at the National Hobo Convention this past summer in August in Britt, Iowa.

“I want to tell people about the hobo community. It’s unlike the bums or the tramps, which don’t travel or work,” Aguirre says. “But the hobos, they live in a community, and they travel and they work and they contribute to the community like a family does.”

Aguirre’s story began in 1961, when, at the age of 16, his father died. Aguirre says he was consumed by grief – to an extent that he knew he had to change his surroundings so he could heal from the loss.

“When he died, I told my mother I couldn’t live anymore in the same house. I had so many memories of him. So she said she was going to call my brother Johnny in Chicago to send me a train ticket,” he recalls. “But instead that same morning, I got up at 5 o ‘clock in the morning, made a couple of sandwiches, and I hitchhiked to Chicago.”

For the boy everyone called Ruperto Jr., Kansas City’s Westside neighborhood was no longer home. When he arrived in Chicago, Aguirre says he lived with his brother for four months, directionless in life and still hurting from the loss of his father. Eventually, he and his brother fell into arguments, and Aguirre decided to leave. It was two weeks before Christmas, and Aguirre was alone on the frigid streets of the Windy City.

In those first nights alone, Aguirre called out for help. To his amazement, an angel appeared.

“I was praying to my God in a dark alley. I was praying to my God to take me,” he says. “And a woman, she got close to me, and I said to her, ‘Are you the Our Lady of Guadalupe? She said, ‘Oh, no. I just came. I heard your cries for help.’ And so she helped me. She helped me around the corner, to a Christian Reading Room. And there they helped me out. They sent me to a homeless shelter. I’d stay there for a day or two. I came back and I told them that I would like to talk to that lady that saved my life. They said, ‘No, we don’t know any lady like that. So that was maybe a vision.’”

Despite the uncertainty of the world around him, Aguirre knew in his heart that he could meet the future with bravery, no matter the circumstance – he decided to embrace the unknown and began train-hopping across the country, finding work where he could and meeting others who became not just mentors but also cherished friends. Aguirre spent the next five years living as a hobo.

“It was 1966 when I jumped off my last train,” Aguirre says. “I was en route to Tucson, Arizona, so somehow I took the wrong train, ended up in El Paso, Texas, where I met my future wife Esther. So that was the last time.”

Aguirre married and started a family, setting down roots after what had felt like a lifetime of spending nights in new cities around the country. He and his wife had children, and Aguirre says he’s never kept his past from them – in fact, he notes, they respond to his stories with interest and curiosity.

“My wife, and everyone else, they tell me, ‘All right, we heard it before.’ But then I have my son, Chris, he’s always asking me questions. ‘Dad, what happened here? What happened?’ And when I try to explain to him, he says, ‘And then what else? And then what else happened?’ So he (finds it) very interesting.”

Chris told Hispanic News he’s always been fascinated by his father’s tales of life on the rails – that, in fact, they have guided the course of his own life in his work in the medical field, allowing him to embrace his dad’s fierce spirit in the face of adversity. He’s learned the importance of community, too.

“I’m very proud of him. I know people may just have a misconception at first and hear the word ‘hobo,’ but if they really learn about it and understand it, then they’re like, ‘Oh, that’s unique,’” Chris says. “I never knew they had their own community and everything else until years back when I learned about it. Then I started doing some research. I’m like, ‘Wow, these people really still treasure traveling, and certain people that have that lifestyle, they take care of each other. And that’s exactly what it is. It’s a lifestyle.’”

Chris says that thanks to his father and his knowledge about the hobo lifestyle, he does his best to help others.

“Whenever I do see people, I don’t know what their situation is, but I do help them out. You know, I’ll give them some money here, or I give some of my coats to people that I’ve seen walking around, stuff like that,” he says. “So it made me change my view of people in general, that there are people that are good. There’s good in this world. And there’s so much negativity and all this stuff going on around the world and in our country. We need something good, something that can inspire people, and to help people.”

It hasn’t been only men who have acclimated to the hobo lifestyle, Aguirre adds. During his time as a hobo, he met women and children, too, living that same life.

“I’ve seen a lot of women, and mostly I’ve seen kids. I was 16, and basically I saw kids that were younger than me -- I would say 15 and probably some 14. But the thing about it is that a lot of these kids, they had a hard time too, worse than me, because nobody would help them, until I would help them. And it’s a struggle all the way around,” he says.

That struggle, Aguirre says, always seems to melt into the background in those quiet moments when the beauty of nature reveals itself and hope springs anew.

“You have to survive every day, and there are struggles, but there’s some great times,” Aguirre says. “I mean, the most beautiful scenery and sights that the great Lord gave you -- you’re by yourself watching the beautiful mountains and streams and rivers.”

And as Thanksgiving nears, Aguirre prepares to spend the holiday with his growing family – the people for whom he gives thanks every single day.

“Thanksgiving means so much to me, for having the family that I have now. I will be married 60 years. I have three children. I have one grandson, 10 granddaughters, and three great-grandchildren. And if it wasn’t for those people that saved my life, I wouldn’t have been here,” Aguirre says. “It’s been like nearly a half a dozen times when people saved my life. And this is why I’m so grateful, especially during this Thanksgiving week.”

Aguirre says he hopes that his speeches given at hobo conventions and his manuscript clarify some misunderstanding about the hobo lifestyle and give people an appreciation for this special subculture.

“When you see a rail rider hobo, riding atop a speeding train, remember that they are indeed a special breed of people that respects life and living and longs to return Homeward Bound again,” Aguirre writes, “to the jungles where life is worth so much more."

Part II of this series next week will continue the story of Rupert Aguirre’s life and his role at the annual National Hobo Convention.

La Vida en las vías del tren Traduce Gemma Tornero A Rupert Aguirre no le molesta que lo llamen vagabundo es parte de su...
11/19/2025

La Vida en las vías del tren

Traduce Gemma Tornero

A Rupert Aguirre no le molesta que lo llamen vagabundo es parte de su historia de vida.

Desde finales del siglo XIX, el estereotipo del vagabundo como un holgazán que busca limosnas ha permeado la cultura estadounidense. Pero Aguirre afirma que el vagabundo tiene su propia cultura, una que se ha estudiado durante más de un siglo, abriendo una ventana a una subcultura que incluso cuenta con su propia convención.

Aguirre dice que quiere crear conciencia sobre la vida de un vagabundo, y lo ha hecho a través de un manuscrito, además de ser el orador principal en la Convención Nacional de Vagabundos el pasado agosto en Britt, Iowa.

«Quiero hablarle a la gente sobre la comunidad de vagabundos. Es diferente a los vagabundos o mendigos, que no viajan ni trabajan», dice Aguirre. “Pero los vagabundos viven en comunidad, viajan, trabajan y contribuyen a la comunidad como una familia”.

La historia de Aguirre comenzó en 1961, cuando, a los 16 años, falleció su padre. Aguirre cuenta que el dolor lo consumió, hasta el punto de saber que tenía que cambiar de aires para poder superar la pérdida.

“Cuando murió, le dije a mi madre que ya no podía vivir en la misma casa. Tenía tantos recuerdos de él. Entonces me dijo que iba a llamar a mi hermano Johnny, a Chicago, para que me enviara un boleto de tren”, recuerda. “Pero en vez de eso, esa misma mañana me levanté a las cinco, me preparé un par de sándwiches y me fui de mochilero a Chicago”.

Para el chico al que todos llamaban Ruperto Jr., el barrio Westside de Kansas City ya no era su hogar. Al llegar a Chicago, Aguirre dice que vivió con su hermano durante cuatro meses, sin rumbo fijo y aún dolido por la pérdida de su padre. Finalmente, él y su hermano discutieron, y Aguirre decidió marcharse. Faltaban dos semanas para Navidad, y Aguirre estaba solo en las gélidas calles de Chicago.

En esas primeras noches de soledad, Aguirre pidió auxilio. Para su asombro, se le apareció un ángel.

«Estaba rezando a mi Dios en un callejón oscuro. Le rogaba a mi Dios que me llevara», cuenta. Una mujer se me acercó y le pregunté: "¿Es usted la Virgen de Guadalupe?". Ella respondió: "Oh, no. Acabo de venir. Oí sus súplicas de ayuda". Y así me ayudó. Me guió hasta una sala de lectura cristiana. Allí me ayudaron. Me enviaron a un albergue para personas sin hogar. Me quedaba allí uno o dos días. Regresé y les dije que me gustaría hablar con la señora que me salvó la vida. Me dijeron: "No, no conocemos a ninguna mujer así. Así que tal vez fue una visión". A pesar de la incertidumbre del mundo que lo rodeaba, Aguirre sabía en su corazón que podía afrontar el futuro con valentía, sin importar las circunstancias. Decidió abrazar lo desconocido y comenzó a viajar como polizón en trenes por todo el país, buscando trabajo donde podía y conociendo a otras personas que se convirtieron no solo en mentores, sino también en queridos amigos. Aguirre pasó los siguientes cinco años viviendo como vagabundo. “Fue en 1966 cuando me bajé de mi último tren”, dice Aguirre. “Iba camino a Tucson, Arizona, pero por alguna razón me equivoqué de tren y terminé en El Paso, Texas, donde conocí a mi futura esposa, Esther. Esa fue la última vez”.

Aguirre se casó y formó una familia, echando raíces después de lo que le pareció una eternidad pasando noches en distintas ciudades del país. Él y su esposa tuvieron hijos, y Aguirre dice que nunca les ocultó su pasado de hecho, señala que responden a sus historias con interés y curiosidad.

“Mi esposa y todos los demás me dicen: ‘Ya lo sabemos’. Pero luego está mi hijo, Chris, que siempre me hace preguntas: ‘Papá, ¿qué pasó aquí? ¿Qué pasó?’. Y cuando intento explicárselo, me dice: ‘¿Y luego qué más? ¿Y luego qué más pasó?’. Así que le resulta muy interesante”.

Chris le contó a Hispanic News que siempre le han fascinado las historias de su padre sobre la vida nómada, y que, de hecho, han guiado su propia vida en su trabajo en el campo de la medicina, permitiéndole adoptar el espíritu indomable de su padre ante la adversidad. También ha aprendido la importancia de la comunidad.

“Estoy muy orgulloso de él. Sé que al principio la gente puede tener una idea equivocada al oír la palabra ‘vagabundo’, pero si se informan y lo entienden, se dan cuenta de que es algo único”, dice Chris. “No sabía que tenían su propia comunidad hasta hace años, cuando lo descubrí. Empecé a investigar y pensé: ‘¡Guau!, esta gente valora mucho viajar, y quienes llevan ese estilo de vida se cuidan entre sí. Es un estilo de vida’”. Chris cuenta que, gracias a su padre y a su conocimiento sobre la vida de los vagabundos, hace todo lo posible por ayudar a los demás.

“Cuando veo a alguien, no sé cuál es su situación, pero le ayudo. Le doy algo de dinero o le presto mis abrigos a la gente que veo por ahí, cosas así”, explica. “Eso me hizo cambiar mi perspectiva sobre la gente en general, darme cuenta de que hay gente buena. Hay bondad en este mundo. Y hay tanta negatividad y tantas cosas malas pasando en el mundo y en nuestro país. Necesitamos algo bueno, algo que inspire y ayude a la gente”.

No solo los hombres se han adaptado al estilo de vida vagabundo, añade Aguirre. Durante su época como vagabundo, también conoció a mujeres y niños que vivían de la misma manera.

“Vi a muchas mujeres, y sobre todo a niños. Yo tenía 16 años, y básicamente vi a niños más jóvenes que yo diría que de 15 y probablemente algunos de 14. Pero lo que pasa es que muchos de estos niños también lo pasaron mal, peor que yo, porque nadie los ayudaba hasta que yo los ayudé. Y es una lucha constante”, dice. Esa lucha, dice Aguirre, siempre parece desvanecerse en esos momentos de tranquilidad en los que la belleza de la naturaleza se revela y la esperanza renace.

“Hay que sobrevivir cada día, y hay dificultades, pero también hay momentos maravillosos”, dice Aguirre. “Me refiero a los paisajes más hermosos que Dios nos regaló: uno está solo contemplando las hermosas montañas, arroyos y ríos”.

Y conforme se acerca el Día de Acción de Gracias, Aguirre se prepara para pasar la festividad con su creciente familia, las personas por las que da gracias cada día.

“El Día de Acción de Gracias significa mucho para mí, por tener la familia que tengo ahora. Cumpliré 60 años de casado. Tengo tres hijos, un nieto, diez nietas y tres bisnietos. Y si no fuera por esas personas que me salvaron la vida, no estaría aquí”, dice Aguirre. “Me han salvado la vida casi media docena de veces. Por eso estoy tan agradecido, sobre todo en esta semana de Acción de Gracias”.

Aguirre espera que sus discursos en convenciones de vagabundos y su manuscrito aclaren algunos malentendidos sobre el estilo de vida vagabundo y fomenten el aprecio por esta subcultura tan particular.

“Cuando vean a un vagabundo viajando en tren, sobre un tren a toda velocidad, recuerden que son personas especiales que respetan la vida y anhelan regresar a casa”, escribe Aguirre, “a las selvas donde la vida vale mucho más”.

La segunda parte de esta serie, que se publicará la próxima semana, continuará la historia de la vida de Rupert Aguirre y su participación en la Convención Nacional Anual de Vagabundos.

One Church, One Family, stands with migrantsBy Joe Arce The Archdiocese of Kansas City in Kansas and the Diocese of Kans...
11/19/2025

One Church, One Family, stands with migrants

By Joe Arce

The Archdiocese of Kansas City in Kansas and the Diocese of Kansas City-St. Joseph joined other Catholic organizations across the country for the launch of the One Church, One Family: Catholic Public Witness for Immigrants campaign, a nationwide movement calling people of faith to publicly demonstrate solidarity with migrant families, asylum seekers, and refugees.

A Rosary for Immigrants was held at Noon last Thursday, at Washington Square Park in Kansas City, Mo. Supporters came together for a peacefully pray of the Rosary and for an end to unjust deportations of non-violent migrants and refugees.

“Many individuals and families have come to America fleeing violence, poverty, and extraordinary hardship. These are not mere statistics, but brothers and sisters in the human family, members who belong to and contribute to our local communities, parishes, and our nation,” said Bishop James Johnston, Diocese of Kansas City-St. Joseph. “Nations and communities have a right to protect the common good, but this must not violate the other moral rights attached to the dignity of the human person, nor the moral obligation of Christians to help those in need.”

Amid growing anxiety and uncertainty in our country surrounding the issue of immigration, One Church, One family invited parishes, schools, and faith-based organizations to host prayerful public witnesses that proclaim the inherent dignity of every person.

Raiza M. Guevara, Program Coordinator Human Rights Office Catholic Diocese of Kansas City-St. Joseph told Hispanic News, “Today I want to talk to you about a word that carries weight: Immigrants. Behind it are millions of faces—frightened, weary, and hopeful, yet filled with fear. They leave their homeland not out of whim, but out of necessity, seeking a place where they can give their children a better future and dignity. More than a century ago, a small woman with a very big heart, Saint Frances Xavier Cabrini, was sent by the Pope to New York. She arrived penniless and without knowing the language, and when they suggested she return to Italy, she replied, ‘The Holy Father sent me here, and here I will stay.’ With that faith, she built hospitals and schools and saw in every migrant’s life the weary face of Christ. Today, thousands cross borders seeking to improve their lives, and on that journey, God walks with them. Mother Cabrini reminds us that faith does not flee from fear, but embraces it with trust, and that every migrant who arrives at our door is an opportunity to love Christ.”

“To be Catholic is to recognize the face of Christ in every person, no matter their country of origin or circumstance. Our faith does not permit us to turn away from those who seek safety, stability, or hope for their families,” said Archbishop Shawn McKnight, Archdiocese of Kansas City in Kansas. “By standing together in this shared witness, we show that compassion and faithfulness to our moral principles can coexist with respect for the laws of our nation. My prayer is that this initiative strengthens our resolve to be a Church of both justice and mercy, where truth and charity walk hand-in-hand.”

Christina Ruiz told Hispanic News at the prayer rally, “We saw this prayer vigil on line, and the rosary is a powerful prayer and when you have a specific purpose like immigration for families to pray for, that is important. Ruiz added, “for me being here and being united in prayer for everyone is good. And yes, some of us feel we are not being heard and unfortunately immigration is one of the component and it is frustrating, but we are not alone and having faith in God, however no matter how things work out, it’s going to be based on his will.”

Lisa Dominguez fines the whole immigration issue that is going on right now is frustrating. “I was just saying to my sister, we need to protect the holy family that’s everything, coming from a family of immigrants we are just like everyone else and everyone wants families to stay together and be united. It is disturbing right now, and there is all this fear. Right now with all of us praying the rosary, we will give everyone more peace and that’s something I’m really going to do.”

The campaign has mobilized Catholic communities to:

1. Organize public prayer services, vigils, and marches that champion the dignity of migrants as siblings of the human family, especially in places where that dignity has been denied.

2. Advocate for humane and just immigration policies that uphold the rights of migrants and asylum seekers.

3. Build bridges of solidarity with migrant-led and immigrant-serving organizations.

The body of U.S. bishops, individual bishops, and Catholic organizations have been speaking out against the implementation of inhumane policies that go against the Catholic Church’s teaching on migration, which is informed by the Bible and Catholic moral teaching.This campaign is proudly sponsored by the Jesuit Refugee Service, the Sisters of Providence Saint Mary-of-the-Woods, the Jesuits West province, the Jesuits East province, Kino Border Initiative, the Sisters of Saint Joseph U.S. Federation, the Sisters of Mercy, Network Lobby for Catholic Social Justice, and the Ignatian Solidarity Network.

About the Archdiocese of Kansas City in Kansas

The Archdiocese of Kansas City in Kansas, under the pastoral leadership of Archbishop Shawn McKnight, encompasses 12,500 square miles in the northeast quarter of Kansas, serving more than 120,000 Catholics in 21 counties. The Archdiocese was established in 1850 as the Vicariate Apostolic of Indian Territory East of the Rocky Mountains. It became the Diocese of Leavenworth in 1877, was transferred to Kansas City in Kansas, in 1947, and elevated to an Archdiocese in 1952. archkck.org

About the Diocese of Kansas City-St. Joseph

The Diocese of Kansas City-St. Joseph was established in 1956 when the Dioceses of Kansas City (founded in 1880) and St. Joseph (founded in 1868) were combined. Led by Bishop James V. Johnston, Jr., the Diocese is home to more 150,000 Catholics in 80 parishes and 8 missions across 27 counties in northern and western Missouri. Under the guidance of Bishop Johnston, the Diocese of Kansas City-St. Joseph continues its mission to announce the Gospel of Jesus Christ and to live and serve in charity in northern and western Missouri. kcsjcatholic.org

Una Iglesia, Una Familia, defendiendo a los migrantesTraduce Gemma Tornero La Arquidiócesis de Kansas City, en Kansas, y...
11/19/2025

Una Iglesia, Una Familia, defendiendo a los migrantes

Traduce Gemma Tornero

La Arquidiócesis de Kansas City, en Kansas, y la Diócesis de Kansas City-St. Joseph se unieron a otras organizaciones católicas de todo el país para el lanzamiento de la campaña «Una Iglesia, Una Familia: Testimonio Público Católico por los Inmigrantes», un movimiento nacional que invita a los fieles a demostrar públicamente su solidaridad con las familias migrantes, los solicitantes de asilo y los refugiados.

El jueves pasado, al mediodía, se llevó a cabo un Rosario por los Inmigrantes en Washington Square Park, en Kansas City, Missouri. Los participantes se reunieron para rezar el Rosario en paz y pedir por el fin de las deportaciones injustas de migrantes y refugiados no violentos.

«Muchas personas y familias han llegado a Estados Unidos huyendo de la violencia, la pobreza y las dificultades extremas. No son meras estadísticas, sino hermanos y hermanas de la familia humana, miembros que pertenecen a nuestras comunidades locales, parroquias y a nuestra nación, y que contribuyen a ellas», declaró el Obispo James Johnston, de la Diócesis de Kansas City-St. Joseph. “Las naciones y las comunidades tienen derecho a proteger el bien común, pero esto no debe violar los demás derechos morales inherentes a la dignidad de la persona humana, ni la obligación moral de los cristianos de ayudar a los necesitados”.

En medio de la creciente ansiedad e incertidumbre en nuestro país en torno al tema de la inmigración, la iniciativa «Una Iglesia, Una Familia» invitó a parroquias, escuelas y organizaciones religiosas a realizar actos públicos de oración que proclamen la dignidad inherente de toda persona.

Raiza M. Guevara, Coordinadora del Programa, Oficina de Derechos Humanos, Diócesis Católica de Kansas City-St. Joseph declaró a Hispanic News: “Hoy quiero hablarles de una palabra que tiene mucho peso: Inmigrantes. Detrás de ella hay millones de rostros: asustados, cansados ​​y esperanzados, pero también llenos de temor. Abandonan su tierra natal no por capricho, sino por necesidad, buscando un lugar donde puedan brindarles a sus hijos un futuro mejor y dignidad. Hace más de un siglo, una mujer menuda con un corazón enorme, Santa Francisca Javier Cabrini, fue enviada por el Papa a Nueva York. Llegó sin un centavo y sin hablar el idioma, y ​​cuando le sugirieron que regresara a Italia, respondió: ‘El Santo Padre me envió aquí, y aquí me quedaré’. Con esa fe, construyó hospitales y escuelas y vio en la vida de cada migrante el rostro cansado de Cristo. Hoy, miles cruzan fronteras buscando mejorar sus vidas, y en ese camino, Dios camina con ellos. Madre Cabrini nos recuerda que la fe no huye del miedo, sino que lo abraza con confianza, y que cada migrante que llega a nuestra puerta es una oportunidad para amar a Cristo”.

“Ser católico es reconocer el rostro de Cristo en cada persona, sin importar su país de origen o circunstancias. Nuestra fe no nos permite dar la espalda a quienes buscan seguridad, estabilidad o esperanza para sus familias”, dijo el arzobispo Shawn McKnight, de la Arquidiócesis de Kansas City en Kansas. “Al unirnos en este testimonio compartido, demostramos que la compasión y la fidelidad a nuestros principios morales pueden coexistir con el respeto a las leyes de nuestra nación. Mi oración es que esta iniciativa fortalezca nuestra determinación de ser una Iglesia de justicia y misericordia, donde la verdad y la caridad van de la mano”.

Christina Ruiz comentó a Hispanic News durante la vigilia de oración: “Vimos ésta vigilia de oración en línea, y el rosario es una oración poderosa; cuando se tiene un propósito específico, como la inmigración, para que las familias oren por nosotros, es importante”. Ruiz añadió: “Para mí, estar aquí y unirnos en oración por todos es bueno”. Y sí, algunos sentimos que no se nos escucha y, lamentablemente, la inmigración es uno de los factores que contribuyen a ello, lo cual es frustrante. Pero no estamos solos y tenemos fe en Dios; sin embargo, pase lo que pase, todo se basará en su voluntad.

Lisa Domínguez considera frustrante todo el tema de la inmigración actual. “Le comentaba a mi hermana que debemos proteger a la Sagrada Familia, eso lo es todo. Viniendo de una familia de inmigrantes, somos como cualquier otra persona y todos queremos que las familias permanezcan unidas. La situación actual es preocupante y hay mucho miedo. Ahora mismo, al rezar todos el rosario, traeremos paz a todos, y eso es algo que realmente voy a hacer”.

La campaña ha movilizado a las comunidades católicas para:
1. Organizar servicios de oración públicos, vigilias y marchas que defiendan la dignidad de las personas migrantes como miembros de la familia humana, especialmente en lugares donde se les ha negado esa dignidad.

2. Abogar por políticas migratorias humanas y justas que respeten los derechos de las personas migrantes y solicitantes
de asilo.

3. Crear lazos de solidaridad con organizaciones dirigidas por migrantes y que prestan servicios a inmigrantes.

El Consejo de Obispos Católicos de los Estados Unidos, obispos a título individual y organizaciones católicas se han manifestado en contra de la implementación de políticas inhumanas que contravienen la doctrina de la Iglesia Católica sobre la migración, la cual se fundamenta en la Biblia y la moral católica.

Esta campaña cuenta con el orgulloso patrocinio del Servicio Jesuita a Refugiados, las Hermanas de la Providencia de Santa María del Bosque, la Provincia Jesuita del Oeste, la Provincia Jesuita del Este, la Iniciativa Fronteriza Kino, la Federación de las Hermanas de San José de EE. UU., las Hermanas de la Misericordia, la Red de Lobby por la Justicia Social Católica y la Red de Solidaridad Ignaciana.

Acerca de la Arquidiócesis de Kansas City en Kansas

La Arquidiócesis de Kansas City en Kansas, bajo el liderazgo pastoral del Arzobispo Shawn McKnight, abarca 12 500 millas cuadradas en el noreste de Kansas y sirve a más de 120 000 católicos en 21 condados. La Arquidiócesis se estableció en 1850 como el Vicariato Apostólico del Territorio Indio al Este de las Montañas Rocosas. Se convirtió en la Diócesis de Leavenworth en 1877, fue trasladada a Kansas City, Kansas, en 1947 y elevada a Arquidiócesis en 1952. archkck.org

Acerca de la Diócesis de Kansas City-St. Joseph

La Diócesis de Kansas City-St. Joseph se estableció en 1956 al fusionarse las Diócesis de Kansas City (fundada en 1880) y St. Joseph (fundada en 1868). Bajo el liderazgo del Obispo James V. Johnston, Jr., la Diócesis alberga a más de 150 000 católicos en 80 parroquias y 8 misiones a lo largo de 27 condados en el norte y oeste de Missouri. Bajo la guía del Obispo Johnston, la Diócesis de Kansas City-St. Joseph continúa su misión de anunciar el Evangelio de Jesucristo y vivir y servir en caridad en el norte y oeste de Missouri. kcsjcatholic.org

Bandwagon seats are availableBy Jose Faus The score was visible 22-19, at the crime scene like a dagger to the heart of ...
11/19/2025

Bandwagon seats are available

By Jose Faus

The score was visible 22-19, at the crime scene like a dagger to the heart of a co**se in the living room. Combined with the wild enthusiasm of a fan base exploding in celebration as the Denver Broncos took the Chiefs’s monkey off their back and cast it on the mile-high ground, it was a Sunday to forget. That is a bridge too far. There is nothing in the world that can diminish the greatness of a beautiful fall day.

I save that for the following day - the Monday when you accept the team lost and you’re faced with the glee of fans and pundits celebrating the end of the dynasty. You could hear the collective sigh spread across the NFL. The glow of Chiefs kingdom diminished by degrees as pundits stepped over themselves declaring the Chiefs a mediocre team.

I can’t think of anything worse when it comes to competition than to be labeled mediocre. The thing is, in real life you can be mediocre and still succeed. If you need proof of this look at the world around you. It’s a race to the bottom. Personally, I don’t believe the mediocre label fits this team.

The Broncos won on the final play of the game. If that makes the Chiefs mediocre, what does it say about the Broncos that they could only win by three on the final play of the game at home in the thin Denver air? Mediocrity would be teams like the Las Vegas Raiders. I know it’s a meaningless distinction, but this is not a mediocre team.

There are flaws that can be remedied before the end of the season, but it requires the one thing that this team has not lacked. Consistency is not a dirty word. It is the one thing that separates successful teams. With seven games left to play and the prospect of the playoffs hanging by the slimmest of threads, if the team can’t find “proper” consistency now, they might as well pack it in.

There are degrees of consistency, some good and some bad. The Chiefs reliance on Patrick Mahomes to work magic every game is consistent but not sound. That dynamic unwittingly sets the conditions for other players to be excused from executing.

The abhorrence of Andy Reid for the running game is consistent but not sound. It gives the impression you don’t have faith in the running game so why should other teams fear it. Remember way back in 2012 when Jamaal Charles ran for 259 yards for Andy Reid. Oh, the way we were.

The idea that Patrick Mahomes will never run a quarterback sneak is consistent but nearsighted in the long run. You eliminate one facet of the game. Coupled that with playing in the shotgun most offensive plays, and you are giving opposing defenses a jump. The reliance on the blitz to put pressure on the opposing offense is consistent but defeatist in the end because you are constantly gambling that you will win often, which hurts when you don’t.

For the first part of the season there was the consistent belief that once the Chiefs had their compliment of receivers the offense would hum. They are humming off key. Nothing looks more futile than some of the three-and-outs that have continuously plagued the offense. Bad passes and dropped balls can derail any team, especially ones with thin margins to begin with. Address all these things and maybe the season is different.

The maddening and most consistent thing lately on this team is the number of penalties they accumulate at key parts of the game. I have lost count of how many drives become three-and-outs following a penalty on first down. They are the poster child for this.

The one thing that will never change is the bandwagon riders jumping on and off with the consistency of a metronome. I’m not going to jump off the wagon until all the tires are flat, and even then, I’m jumping off and pushing it until the wheels freeze up. It is the one thing that kept me hoping for 50 years.

A realistic look at the rest of the season tells me there is no reason the team can’t win out. At the same time the record indicates the opposite is a possibility. But it’s not one I’m going to accept. Of course, it’s not up to me. The team must play the rest of the season with the determination this is not the end of a brilliant run.

I have this sense because in their run to the top the one thing they maintained was a never-say-die attitude allowing them to prove people wrong repeatedly. I believe they need to embrace this and prove it to themselves because the way things are going a lot of us will need to get off the bandwagon and push it.

I confess my legs are not what they used to be. Come on team, make it a little easy. I don’t want to test them weary bones.

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Kansas City Hispanic News is a mainstream Latino newspaper. We offer a bilingual English to Spanish publication providing an excellent hometown focus of journalism.

Kansas City Hispanic News, is a weekly publication. Complimentary copies are available at select distribution sites –retail locations, churches with large Hispanic congregations, and local service and health agencies.

Our editorial staff has an aggregate experience of well over 75 years in the news business and graphic arts. Moreover, Owner/Publisher Joe Arce has a long history of civic involvement, and serves on the boards of area organizations, including The Guadalupe Centers, the Hispanic Media Association, and the Center for Management Assistance. He has also served on advisory boards including Cabot Westside Clinic, Heart of America United Way. Because of that experience and involvement, Kansas City Hispanic News has emerged as an important link for advertisers who want to reach the Hispanic community.