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07/09/2025

The Afar People Relations between the Afar and the Abyssinians go back to when the ancient Aksumites controlled the port...
07/03/2025

The Afar People

Relations between the Afar and the Abyssinians go back to when the ancient Aksumites controlled the port of Adulis, which was home to the 'Adolla tribe of coastal Afar and a seaport for trade with South Arabia, India, and the Byzantine and Roman empires.

Ethiopia's Middle Ages history included numerous civil wars between the Muslim Emirate of Adal and the Christian empires in the highlands, which were both made up of numerous different ethnic groups and ruled by Muslims.

From the second half of the 16th century on, the Adal Emirate's power decreased and fell apart. A number of factors contributed to this, including the expansion of political power in Christian empires, the Oromo expansionists' invasion of Afarland, and Turkish imperialist control over islands off the Red Sea Coast.

Even though neighboring highlanders tried more than once to get involved in Afar affairs, traditional authorities ('Amoytas, Derders, Redantus, Momins, and Makabantus) were leaders and representatives of their people, who were mostly semi-independent. The Afar have fought off many attempts by neighboring highlanders, especially the Amhara and Tigre, to take over large parts of their land.

If you look at the history of Tigray from when it was ruled by Sehul Mika'el in the 18th century to when it is ruled by the TPLF in the 21st century, you can see that the Afar and Tigre have been rivals for a long time because of their fierce competition for economic resources and social and political power.

In the same way, Menilek's failed attack on the Sultanate of Awsa under Mohammed Hanfare (Illelta) at 'Arado in 1895 showed that the Afar were very resistant to outside interference.

The Afar people had their own political system that was based on their traditions. It had clear geographical boundaries. They were in charge of all trade and made caravans carrying goods from and to the Red Sea cross the Afarland and pay tax (Adou 1993: 43). Kassa Mercha of Tigray, who would become Emperor Yohannes IV, rebelled against Emperor Tewodros in the 1860s.

While he was in exile, he lived in Kala Ab'ala (northern Afar land), where the Herto leader Yakumi Sere' Ali gave him his word that he would be safe from any threat from the highlands. In the same way, the Awsean Sultan Yayyo Mohammed helped Lej Eyasu get away from the Shoan leaders in 1916. The claim that the Afar were independent in their areas could be strongly backed up by these events.

In 1898, when Mohammed Hanfare's family was fighting for power, it was the first time in Awsean history that the Afar asked Shoan leaders to help them with their own problems. After that, in 1944, Emperor Haile Sellasie took part in removing, choosing, and putting in place Awsean sultans.

When Ethiopia switched to a modern way of running things after the Second World War, the Afarlands were split up into different governorates-general. In the long run, this harmed the traditional Afar way of doing things.

After the federation between Eritrea and Ethiopia ended in 1961, Afarland in Eritrea became the fifth part of the Afarland, replacing the four governorates-general of Hararge, Shoa, Wallo, and Tigray.

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Early 19th century photo of two Wolof nobles; Sidy Alboury Ndiaye and Couma Diouf NdiayeFollow Black History
07/03/2025

Early 19th century photo of two Wolof nobles; Sidy Alboury Ndiaye and Couma Diouf Ndiaye

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The origins of Ashante federation and kingdomOrigins and Evolution of the Ashante KingdomThe Ashante kingdom, founded in...
07/03/2025

The origins of Ashante federation and kingdom

Origins and Evolution of the Ashante Kingdom
The Ashante kingdom, founded in the late 17th century, evolved from the Akan people of the Proto Niger-Congo origin. The Proto Niger-Congo language family dates back over 5,000 years, spreading across West Africa and forming the basis for many contemporary languages. The Akan, part of this linguistic group, migrated to modern-day Ghana around the 11th century, establishing numerous clans and chiefdoms which eventually unified to form the Ashante kingdom.

Evolution of Ashante People from Proto Niger-Congo
The Ashante people trace their roots to the Proto Niger-Congo linguistic and cultural group, which existed over 5,000 years ago. Migrating from the Sahel region, these early ancestors settled in West Africa, developing into the Akan people by the 11th century. The Akan's linguistic and cultural traits, such as matrilineal inheritance and centralized chieftaincies, shaped the identity of the Ashante.

Kintampo Civilization
The Kintampo civilization (around 2500-1400 BCE) was a prehistoric culture in Ghana and Southern Burkina Faso, known for its advancements in agriculture, pottery, and tool-making. Evidence of early farming, domestication of animals, and intricate pottery designs highlight their sophisticated lifestyle. Archaeological findings, such as stone tools and pottery shards, provide insights into their daily life and societal organization. Urbanisation in Ghana therefore dates back over 4,500 years at least. New excavations will probably result in new insights about the region of the Ashanti and the republic of Ghana.

Regional Events and its impact on Gender Roles
Originally the Akan were matrilineal and in various regions governed by queens. The logic was also that daughters gave birth to the biological offspring of the grandparents but the sons could not trust their wives to be faithful and give birth to a biological descendants of the grandparents. Akan people therefore still highly value girls, in a way that is distinctive to patrilineal societies. As the Islamic kingdoms of Songhay expanded East and Hausa Islamic kingdoms expanded West, the non-Islamic region of Southern Ghana came under threat. A group of Akan chiefdoms came together and reasoned that men were best placed to defend this region, and that defending this region United was better than defending it separately. And so the idea of the “Ashante” federation.

Formation of the Ashanti Kingdom
The Ashante kingdom formed as a union of Akan clans and chiefdoms in the late 17th century. The paramount ruler was decided after consulting the priest Okomfo Anokye, who played a pivotal role in the emergence of the Golden Stool, symbolizing the soul of the Ashante nation. Stools in Ashante culture represent authority and continuity, used in marriage rituals and as gifts between parents and children to signify respect and inheritance. A man called Osei Tutu was chosen to become the paramount ruler and figurehead of the Union; which would function as a federal monarchy.

Selection of the Capital
Kumasi was selected as the capital of the Ashante kingdom due to its strategic location between the forest and savannah, facilitating trade and military expeditions. This positioning allowed the Ashante to control vital trade routes and resources, strengthening their economic and political power.

Religious Beliefs, Practices, Institutions of the Akans
Akan religious beliefs center around the worship of a supreme god, Nyame, and numerous lesser deities associated with natural elements. Ancestor veneration is crucial, with rituals and festivals honoring the spirits of the dead. The Akan maintain sacred groves, shrines, and consult priests for spiritual guidance, ensuring the community's well-being through these religious practices.

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A 16-year-old girl hailing from the Dinka tribe in South Sudan stands at an impressive height of 7 feet. The Dinka peopl...
07/03/2025

A 16-year-old girl hailing from the Dinka tribe in South Sudan stands at an impressive height of 7 feet. The Dinka people are renowned as the tallest and darkest people on Earth. You can find more about them on

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A common Dinka rural family home, featuring two stories, is arranged with living spaces on the lower level and a granary...
07/03/2025

A common Dinka rural family home, featuring two stories, is arranged with living spaces on the lower level and a granary above. On the flat roof, a woman cleans dried sorghum stalks, while a young girl below uses a wooden mortar and pestle to pound grain.

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South African Doctor Prof 'Mashudu Tshifularo' became the first Surgeon on Earth to successfully perform surgery to cure...
07/03/2025

South African Doctor Prof 'Mashudu Tshifularo' became the first Surgeon on Earth to successfully perform surgery to cure deafness.

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Good morning From EthiopiaBeautiful home and family. Bench woreda, Wolayta people. Ethiopia🇪🇹Follow Black History
07/03/2025

Good morning From Ethiopia

Beautiful home and family. Bench woreda, Wolayta people. Ethiopia🇪🇹

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An expression of a life lived!Follow Black History
07/03/2025

An expression of a life lived!

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Nigerian women.🇳🇬Follow Black History
07/03/2025

Nigerian women.🇳🇬

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