02/16/2025
๐ก๐ฎ๐๐ถ๐๐ฒ ๐๐บ๐ฒ๐ฟ๐ถ๐ฐ๐ฎ๐ป ๐๐ผ๐บ๐ฒ๐ป ๐ฏ๐ฒ๐ด๐ฎ๐ป ๐พ๐๐ถ๐น๐๐ถ๐ป๐ด ๐ผ๐๐ ๐ผ๐ณ ๐ป๐ฒ๐ฐ๐ฒ๐๐๐ถ๐๐ ๐ฑ๐๐ฟ๐ถ๐ป๐ด ๐๐ต๐ฒ ๐น๐ฎ๐๐ฒ ๐ญ๐ต๐๐ต ๐ฐ๐ฒ๐ป๐๐๐ฟ๐. Though women of different tribes make star quilts, the Lakota in particular are well-known for their quilting.
Because Indian men weren''''''''t allowed to leave the reservations to hunt, they could no longer obtain animal hides for making robes and clothing, so women turned to quilting to make bed coverings. They learned to quilt from missionaries, from the wives of government officials stationed on the reservations, and at boarding schools.
At first Indian women made quilts with square or geometric patterns. In time, the women created many different geometric patterns for quilting, with the most prevalent contemporary design integral to cultural and ceremonial life being the star quilt.
Indian women of many different tribes, including the Ojibway, made star quilts, but the tribe that has made the design its own is the Lakota. The star pattern of the quilts represents the morning star, a significant symbol in Lakota beliefs and ceremonial life and, although it may have derived from introduced Euro-American designs, it also has antecedents in earlier symbolic hide-painting tradititions.
Lakota women organized quilting societies that replaced the porcupine quill-working societies of the pre-reservation period. Being a member of a quilting society increased a woman''''''''s standing in her community. The star quilt in particular became an object of cultural and economic importance to the Lakota.
All young Indian women were expected to make at least one star quilt to take to their new husband''''''''s home when they married, they almost never used them to cover beds. Star quilts are used in ways that distinguish their meaning and role within Lakota Sioux life. They are employed as door coverings for dwellings or shelters at ceremonial events and are worn by healers in the yuwipi (curing) ceremonies. More importantly, star quilts have long been a critical element in giveaways and from birth to death, the life-cycle events of Sioux peoples.
In contemporary Lakota society, the female relatives of newborn babies make small star quilts for their new family members. When word comes that a Lakota is dying, a group of Sioux women may gather and make, in as little as four hours, a star quilt to be used at that person''''''''s memorial service. Lakota tribal officials give star quilts to prominent politicians to honor them and to establish a basis for reciprocity.
Selling star quilts to tourists and collectors also has become a significant way for Indian women to supplement their income. Individual quilt-makers have long sold their star quilts in places adjacent to reservations, like Rapid City, South Dakota. More Indian women are taking advantage of the internet to offer their wares to the public, as well.
