Messages from the Drum

Messages from the Drum Join conversations produced and hosted by Beverly Bushyhead on perspectives about all things Indigenous on this continent and across the globe.

Representation has a real impact on trust and connection. The crew sees that impact every day. We grew up not seeing pol...
11/28/2025

Representation has a real impact on trust and connection. The crew sees that impact every day. We grew up not seeing police or fire that looked like us.

In a fire station tucked just blocks from downtown Minneapolis, a crew of four is reshaping a narrative that predates them by generations: Who gets to be the one answering the call?

Reported encounters between immigration agents and Indigenous people like Miles’ remain rare. But as immigration enforce...
11/28/2025

Reported encounters between immigration agents and Indigenous people like Miles’ remain rare. But as immigration enforcement has gotten more aggressive, including in the Seattle area, incidents like Miles’ are stoking fears beyond immigrant communities.

Indigenous actor Elaine Miles of "Northern Exposure" was detained by ICE at a Redmond bus stop. When she showed them her Tribal ID, they told her it was fake.

The canoes remind us how long our people have lived in this region and how deeply connected we remain to these waters an...
11/26/2025

The canoes remind us how long our people have lived in this region and how deeply connected we remain to these waters and lands.

Archaeologists have identified more than a dozen ancient canoes that Indigenous people apparently left behind in a prehistoric parking lot along a Wisconsin lakeshore.

Mo Brings Plenty on the Sacred  meaning of braids...
11/25/2025

Mo Brings Plenty on the Sacred meaning of braids...

Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.

Two Cherokee women have received the In These Mountains NC Folklife Apprenticeship Award to better delve into the ancien...
11/22/2025

Two Cherokee women have received the In These Mountains NC Folklife Apprenticeship Award to better delve into the ancient art of making honeysuckle baskets.

Two Cherokee women have received the In These Mountains NC Folklife Apprenticeship Award to better delve into the ancient art of making honeysuckle baskets

Trump Administration Removes Reports On Missing Native Americans
11/20/2025

Trump Administration Removes Reports On Missing Native Americans

Today the White House and Secretary of Education, Linda McMahon, announced that the Department of Education (ED) signed ...
11/20/2025

Today the White House and Secretary of Education, Linda McMahon, announced that the Department of Education (ED) signed six Inter-Agency Agreements to transfer the administration of programs across Elementary and Secondary Education as well as Postsecondary Education.

Native American Programs are included in the transfer to the Department of the Interior.

Today the White House and Secretary of Education, Linda McMahon, announced that the Department of Education (ED) signed six Inter-Agency Agreements to transfer the administration of programs across Elementary and Secondary Education as well as Postsecondary Education. 

"One of the things my parents taught me, and I'll always be grateful . . . is to not ever let anybody else define me; [b...
11/18/2025

"One of the things my parents taught me, and I'll always be grateful . . . is to not ever let anybody else define me; [but] for me to define myself . . .”

Wilma Mankiller is honored and recognized as the first female Principal Chief of the Cherokee Nation. She is also the first woman elected as chief of a major Native tribe. She spent her remarkable life fighting for the rights of American Indians.

Unthinkable how beautiful First nations' precious children were tortured and killed so callously. The horrific and monst...
11/17/2025

Unthinkable how beautiful First nations' precious children were tortured and killed so callously. The horrific and monstrous way indigenous people have been preyed upon on this continent is disgusting!

Tribal president says the National Congress of American Indians and Coalition for Large Tribes no longer serve the inter...
11/15/2025

Tribal president says the National Congress of American Indians and Coalition for Large Tribes no longer serve the interests of direct-service tribes.

Tribal president says the National Congress of American Indians and Coalition for Large Tribes no longer serve the interests of direct-service tribes

Who Gets Hurt When SNAP Benefits are Stopped? By Levi Rickert  November 09, 2025Opinion. One in four Native Americans ut...
11/10/2025

Who Gets Hurt When SNAP Benefits are Stopped?

By Levi Rickert November 09, 2025
Opinion.

One in four Native Americans utilize the Supplemental Nutrition Assistance Program, often referred to as SNAP or food stamps. Native Americans live at the poverty level twice the national average. Among Native American SNAP recipients, most are elders, children or disabled individuals.

About 540,000 Native Americans receive SNAP benefits. They are among 42 million Americans who depend on the program for food.

On Friday, the Trump administration’s Department of Justice filed a 32-page motion with the U.S. Court of Appeals for the 1st Circuit seeking to overturn U.S. District Judge John McConnell’s order requiring full SNAP benefits for the month of November. The Trump administration opposes funding SNAP benefits during the federal government shutdown that began on Oct. 1.

On page 22 of the appeal, the DOJ argues “the district court's order threatens significant and irreparable harm to the government which outweighs any claimed injury to plaintiffs.”

Some might take that to mean that the Justice Department is contending that the government's spending of money to feed the poor and needy is more harmful than the hunger faced by SNAP recipients. The “irreparable harm” they cite is the government's inability to recover the money once it's spent.

On Friday afternoon, the appeals court declined to impose an immediate halt to the district judge’s order pending a more thorough review of the case. Trump’s DOJ did not stop there to make sure the hungry went unfed. It filed an emergency appeal to the U.S. Supreme Court. Justice Ketanji Brown Jackson, a Biden appointee, issued a temporary pause that will remain in effect until the circuit court issues a judgment on the matter.

This isn’t the first time politicians have attacked programs that help poor people.

In his 1976 bid against President Gerald R. Ford for the Republican nomination, then candidate Ronald Reagan popularized the term “welfare queen.”

The term appeared in media reports in 1974, with a Chicago Tribune article that fall identifying a woman named Linda Taylor by that label. Reagan used her story in his 1976 and 1980 presidential campaigns to attack social programs.

Taylor, an African American woman from Chicago, committed extensive welfare fraud using dozens of aliases and addresses.

Reagan's campaign used the Chicago Tribune story in his campaigns. Though he never used her name, he frequently mentioned the “woman from Chicago” to make his case for welfare reform.

Reagan exaggerated the fraud, claiming Taylor took in hundreds of thousands of tax-free cash income, claiming in one radio interview that her take was estimated at a million dollars. Prosecutors proved she stole about $8,000 in welfare fraud. Taylor was convicted and served time for her crimes.

The rhetoric we’re hearing today echoes the old myth of the “welfare queen” — a stereotype steeped in racism. These words were never about one person; they were a political weapon aimed at shaming poor people, particularly people of color. Today, that same spirit lurks in the renewed efforts to cut or delay SNAP payments.

The implication is clear: some Americans are considered less worthy of help.

Policymakers and pundits debating SNAP often forget the real people behind the acronym.

Native people know what food insecurity looks like. Many reservations are food deserts where the nearest grocery store is miles away, and prices for basic items can be double what they are in nearby cities. SNAP helps fill that gap, providing families with the means to put nutritious food on their tables. Without it, hunger grows and so do the health disparities that already burden our tribal communities.

In Indian Country, SNAP is not a handout — it’s a lifeline. For generations, Native communities have faced barriers to food access, economic opportunity and land rights. To imply that Native families are undeserving of food support is to ignore centuries of broken promises and imposed poverty.

Dignity should never depend on a grocery receipt. Food security is not a privilege; it is a human right.

As federal courts weigh the fate of November SNAP payments, let’s remember who stands to lose the most if benefits are delayed. Behind every statistic is a Native family, a child, or an elder who deserves more than judgment—they deserve justice.

Who gets hurt when SNAP benefits are stopped? The working poor, elders, children and disabled individuals.

House Speaker Mike Johnson (R-LA) needs to get the House of Representatives back to Washington and back to working with the Senate and White House to get the government reopened.

Perhaps, National Congress of American Indians President Mark Macarro’s statement on the matter says it best:

“If the United States can simply suspend food during a shutdown, then every promise to safeguard our rights and well being becomes conditional on political convenience…Let this be the last time that Native American Heritage Month opens with hunger instead of honor.”

Thayék gde nwéndëmen - We are all related.

"A mother hid a single feather in her son's shoe before soldiers took him away — and that tiny act of love would outlive...
11/09/2025

"A mother hid a single feather in her son's shoe before soldiers took him away — and that tiny act of love would outlive an empire's cruelty."
In the 1870s through 1960s, over 100,000 Native American children were forcibly removed from their families and sent to government boarding schools across North America. The mission was explicit: erase indigenous culture entirely.
Children arrived with names like Tokala, Aiyana, and Nashoba. They left as John, Mary, and Thomas.
Their hair — sacred, grown long in tradition — was cut the moment they arrived. Their clothes burned. Their languages forbidden. Speaking even a single word of Navajo, Lakota, or Ojibwe meant beatings, soap in the mouth, or solitary confinement.
But some mothers knew what was coming.
Before their children were taken, they would sew small sacred objects into hems, press dried herbs into pockets, or hide tiny medicine bundles in the soles of moccasins. These weren't just keepsakes — they were acts of spiritual resistance. Quiet promises that whispered: "You are still ours. You are still you."
Inside those schools, children became experts at hidden rebellion. They whispered their real names in the dark. They sang lullabies in Cherokee when the teachers weren't listening. They taught each other the words for mother, home, sky, courage.
Many were broken. Many didn't survive. But many also returned home changed yet undefeated — and they became the teachers, the storytellers, the language keepers who refused to let their cultures die.
Today, there are over 170 Native American languages still spoken. They survive not by accident, but because of those children who whispered in the dark, and the mothers who hid feathers in their shoes.
Colonization tried to take everything. But it couldn't take what lived in their hearts.

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