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Good wordsHistory is not there for you to like or dislike. it is there for you to learn from it. And if it offends you, ...
09/10/2025

Good wordsHistory is not there for you to like or dislike. it is there for you to learn from it. And if it offends you, even better. Because then you are less likely to repeat it. It''''s not yours to erase. It belongs to all of us.

Legend of the White BuffaloSioux (lakota)The White Buffalo are sacred to many Native Americans. The Lakota (Sioux) Natio...
09/10/2025

Legend of the White BuffaloSioux (lakota)The White Buffalo are sacred to many Native Americans. The Lakota (Sioux) Nation has passed down The Legend of the White Buffalo–a story now approximately 2,000 years old–at many council meetings, sacred ceremonies, and through the tribe’s storytellers. There are several variations, but all are meaningful and tell of the same outcome. Have communication with the Creator through prayer with clear intent for Peace, Harmony, and Balance for all life living in the Earth Mother.Spirituality among Natives Americans and non-Native Americans has been a strong force for those who believe in the power of the Great Spirit or God.
It matters not what you call the Creator. What matters is that you pray to give thanks for your blessings and trust the guidance given to you from the world of Spirit. Many truths about Spirit are told and handed down from one generation to the next.
The legend of the White Buffalo Calf Woman tells how the People had lost the ability to communicate with the Creator. The Creator sent the sacred White Buffalo Calf Woman to teach the People how to pray with the Pipe. With that Pipe, seven sacred ceremonies were given for the people to abide in order to ensure a future with harmony, peace, and balance.
Legend says that long ago, two young men were out hunting when from out of nowhere came a beautiful maiden dressed in white buckskin. One of the hunters looked upon her and recognizing her as a wakan, or sacred being lowered his eyes. The second hunter approached her with lust in his eyes desiring her for his woman. White Buffalo Calf Woman beckoned the lustful warrior to her, and as he approached a cloud of dust arose around them causing them to be hidden from view. When the dust settled, nothing but a pile of bones lay next to her.
As she walked toward the respectful young hunter, she explained to him that she had merely fulfilled the other man’s desire, allowing him, within that brief moment, to live a lifetime, die and decay. White Buffalo Calf Woman instructed the young man to go back to the People and tell them to prepare for her arrival to teach them of the way to pray. The young hunter obeyed.
When White Buffalo Calf woman arrived with the sacred bundle (the prayer pipe) she taught the People of the seven sacred ways to pray. These prayers are through ceremonies that include the Sweat Lodge for purification; the Naming Ceremony for child naming; the Healing Ceremony to restore health to the body, mind and spirit; the adoption ceremony for making of relatives; the marriage ceremony for uniting male and female; the Vision Quest for communing with the Creator for direction and answers to one’s life; and the Sundance Ceremony to pray for the well-being of all the People.
When the teaching of the sacred ways was complete, White Buffalo Calf Woman told the people she would again return for the sacred bundle that she left with them. Before leaving, she told them that within her were the four ages and that she would look back upon the People in each age, returning at the end of the fourth age, to restore harmony and spirituality to a troubled land. She walked a short distance, she looked back towards the people and sat down. When she arose they were amazed to see she had become a black buffalo. Walking a little further, the buffalo laid down, this time arising as a yellow buffalo. The third time the buffalo walked a little further and this time arose as a red buffalo. Walking a little further it rolled on the ground and rose one last time as a white buffalo calf signaling the fulfillment of the White Buffalo Calf prophecy.
The changing of the four colors of the White Buffalo Calf Woman represents the four colors of man–white, yellow, red and black. These colors also represent the four directions, north, east, south, and west. The sacred bundle that was left to the Lakota people is still with the People in a sacred place on the Cheyenne River Indian reservation in South Dakota. It is kept by a man known as the Keeper of the White Buffalo Calf Pipe, Arvol Looking Horse.
The legend of the White Buffalo Calf Woman remains ever promising in this age of spiritual enlightenment and conscious awareness. In today’s world of confusion and war, many of us are looking for signs of peace.
“With the return of the White Buffalo, it is a sign that prayers are being heard, that the sacred pipe is being honored, and that the promises of prophecy are being fulfilled. White Buffalo signals a time of abundance and plenty.”
Though harsh as the world we live in may be throughout recorded history there have been spiritual leaders teaching peace, hope, and balance (synergy) amongst all life. This was taught by great teachers such as Jesus, Buddha, the Dali Lama’s, and Native American leaders.
Chief Crazy Horse, Chief Seattle, and Chief Red Cloud are a few of the visionary leaders who committed their lives to bring peace, and internal happiness to all who they touched. They were tangible signs of goodwill toward all men, women, and children

Kiera Antonique Fox "Winter Breeze", MHA Nation / Turtle Mountain Band of Ojibwe / Southern Cheyenne/ Nakoda, captured i...
09/09/2025

Kiera Antonique Fox "Winter Breeze", MHA Nation / Turtle Mountain Band of Ojibwe / Southern Cheyenne/ Nakoda, captured in the historic wet plate collodion process of silver on glass for the series "Northern Plains Native Americans: A Modern Wet Plate Perspective". Thank you Jason Morsette for arranging her visit.Carl Zeiss Tessar 300mm lens, f4.5, 7 seconds of exposure, 8x10" black glass ambrotype, natural light through Northern facing windows and skylights at Nostalgic Glass Wet Plate Studio, Bismarck, North Dakota, Plate 4524 taken on 1-13-2023.

What an amazing and beautiful 74 year old photo! This Innuit girl descending into her home, an ice igloo ...This powerfu...
09/09/2025

What an amazing and beautiful 74 year old photo! This Innuit girl descending into her home, an ice igloo ...This powerful image transcends time, and continues to go viral over 70 years later.
Helen Konek is 91 years old now. But she was 17 when photographer Richard Harrington asked to take images of her family near Arviat, Nunavut. This one is in the massive igloo her father Pipqanaaq built.

Isabelle Perico Enjady.Chiricahua Apache.photo ca. 1890
09/08/2025

Isabelle Perico Enjady.Chiricahua Apache.
photo ca. 1890

Native American sign language: Illustrated guides to 400 gesturesThe illustrations below showing how to communicate usin...
09/08/2025

Native American sign language: Illustrated guides to 400 gesturesThe illustrations below showing how to communicate using Native American/”Indian” sign language, come from two vintage sources — one in the ’50s, and the other (more comprehensive guide) from the ’20s.Indian sign language (1954)
From The Golden Digest, Issue 1 (1954)
Once we had many Indian tribes in our country. They did not all speak the same language. But with sign language, one tribe could understand another. Here are some things they would say. Words shown: Sunset, yes, I/me/my, go/go away, horse/horse rider, buffalo, man, rising sun, tipi, you, night.

This beautiful sculpture was built by the Irish people in their own country to honor the American Choctaw Indian tribe. ...
09/07/2025

This beautiful sculpture was built by the Irish people in their own country to honor the American Choctaw Indian tribe. They were grateful because in 1847 the Choctaw people sent money to Ireland when they learned that Irish people were starving due to the potato famine. The Choctaw themselves were living in hardship and poverty, having recently endured the Trail of Tears.And that is a lesson in how to be a person in this world.Kindred Spirits is a large stainless steel outdoor sculpture in Bailick Park in Midleton, County Cork, Ireland. The shape of the feathers is intended to represent a bowl of food.

CHASI-TA, SON OF THE WARM SPRINGS APACHE NANTAN, BONITO:He is shown here with the unique, single stringed Apache violin....
09/07/2025

CHASI-TA, SON OF THE WARM SPRINGS APACHE NANTAN, BONITO:He is shown here with the unique, single stringed Apache violin. Meanwhile his feet are flanked by an Apache burden basket to the right, and a storage basket to the left. The Apaches rule in basketry. Some of their baskets were woven tight enough to store water.
Courtesy~FirstPeopledotus

When the European first came here, Columbus, we could drink out of any river. If the Europeans had lived the Indian way ...
09/06/2025

When the European first came here, Columbus, we could drink out of any river. If the Europeans had lived the Indian way when they came we'd still be drinking out of the water. Cause the water is sacred. The air is sacred.Our DNA is made of the same DNA as the tree. The tree breathes what we exhale. When the tree exhales we need what the tree exhales, so we have a common destiny with the tree… We are all from the Earth. And when the Earth & atmosphere is corrupted, then it will create its own reaction. Our mother is reacting…"
~Floyd "Red Crow" Westerman
"The world has become a market, and its this market we have to deal with, this idea of boundless and endless resources. When you say resources you are talking about our relatives, talking about our family. Fish are not a resource, they are our family and require respect…
The structure of the world itself, it functions on natural law, and the natural law is a powerful regenerative process. Its a process of regeneration that continues and grows and is endless. Its absolutely endless if everyone agrees to the law and follows the law. But if you challenge the law, and you think you are going to change the law, then you are bound to failure…"
~John Trudell.

Elizabeth Thunder Bird Haile (1898-1987) was a famous tribal leader of the Shinnecock Tribe. She was born and raised on ...
09/06/2025

Elizabeth Thunder Bird Haile (1898-1987) was a famous tribal leader of the Shinnecock Tribe. She was born and raised on the Shinnecock Indian Reservation in Long Island, New York.She was the daughter of a Shinnecock tribal leader, and was raised with a strong sense of preserving and protecting the tribe's traditions. She became a researcher on the history and culture of the Shinnecock Tribe, and was known for her work in preserving and revitalizing the tribe's language and traditions.
She was one of the founders of the Shinnecock Museum and Cultural Center on the tribal land, which showcases the history and culture of the Shinnecock people, as well as the tribe's efforts in protecting their land and resources.
In addition, she was a social activist, fighting for the rights of her tribe and other marginalized communities. She helped to promote educational and healthcare programs within her community.
Elizabeth Thunder Bird Haile made significant contributions to the Shinnecock Tribe throughout her life, and is honored as a great researcher and social activist of the local community." S"Elizabeth Thunder Bird Haile (1898-1987) was a famous tribal leader of the Shinnecock Tribe. She was born and raised on the Shinnecock Indian Reservation in Long Island, New York.
She was the daughter of a Shinnecock tribal leader, and was raised with a strong sense of preserving and protecting the tribe's traditions. She became a researcher on the history and culture of the Shinnecock Tribe, and was known for her work in preserving and revitalizing the tribe's language and traditions.
She was one of the founders of the Shinnecock Museum and Cultural Center on the tribal land, which showcases the history and culture of the Shinnecock people, as well as the tribe's efforts in protecting their land and resources.
Elizabeth Thunder Bird Haile made significant contributions to the Shinnecock Tribe throughout her life, and is honored as a great researcher and social activist of the local community.

Our culture is about Understanding The connections with nature and connections with our own People and all others for Un...
09/05/2025

Our culture is about Understanding The connections with nature and connections with our own People and all others for Unity. We were a self sustained People who took only what was needed to live. Going back to our Culture Does not mean going back to live in tipis and moose hide loin cloths and running around eating leaves. It's about being connected to what created us to help protect the vulnerable and weak. We sit in circles because we don't Justify materialized possessions as Being rich, we don't Idolize one being Greater than the other. Our Ancestors walked this land. They prayed over this land to provide for us, the future generations to carry forward the wisdom of this land and its beneficial Lessons of survival and sustainable Resources from clean rivers to Healing Leaves , barks,Roots. Our Traditional Crafts are Precious lessons on patience and Discipline and Determination,Endurance to finish. We smudge with fungus and Plants That are proven to be healing In the smoke it's creates. We believe in a Creator Yes, But we also believe in a day All nations will Gather in unity as the red nation was ripped away from the mother land and separated out of fear that we will gain knowledge and grow in numbers.. when I say bring back our songs, bring back the circles, Build the Arbour to bring back our dances for the children to learn. Teach the lessons of Crafts and Artwork, explain the impact of Residential school on your own Family and the impact on the community be Brutally Honest even if it hurts. We as people Need to heal from the Abuse our mothers,Fathers, Grandparents their grandparents and older generations endured. Their prayers are why we are still here fighting for our rights,Fighting for our voices they silenced, growing our hair they cut. OPEN YOUR EYES AND LOOK AT HOW WE ARE TREATED EVERYWHERE. WE NEED TO STAND TOGETHER TO MAKE A DIFFERENCE.Ill still smudge for you all to the join the circle of YOUR people..

It's not every day a person gets to seea Lakota buffalo hide teepee ( tipi)  datingfrom the 1850's.Thanks Oklahoma Histo...
09/05/2025

It's not every day a person gets to seea Lakota buffalo hide teepee ( tipi) dating
from the 1850's.
Thanks Oklahoma Historical Society.

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