Native American Tribal Family

Native American Tribal Family Native American Tribal Family
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Before the Names Were TakenBefore the land was renamed,it knew itself by rivers and stars.The earth remembered every foo...
12/15/2025

Before the Names Were Taken

Before the land was renamed,
it knew itself by rivers and stars.
The earth remembered every footprint,
every prayer pressed into dust.

History did not begin with ink,
but with breath
shared between buffalo and wind,
between fire and the listening sky.

Bones crowned with flowers still speak,
not of endings, but of continuance:
that roots remember hands,
and soil remembers songs.

To make it native again
is not to go backward,
but to listen forward
to walk as guests upon ancient ground,
and call the land relative,
not possession.

For America was never empty
it was singing.

🖊️Poem: Piahn

When you take your last breath and your heart will beat no more it will not matter anymore the problems you had in this ...
12/14/2025

When you take your last breath and your heart will beat no more it will not matter anymore the problems you had in this life, your pain and your sadness will have no more meaning. What you have gained outside of yourself that you value will mean nothing to you, and what you have gained within you will mean everything as you now take your place in the Spirit world.
The future to the First Nations Ancestors was not about obtaining riches or power but it was to prepare themselves in this short life to enter into the next world. For the truest reward you could give yourself is to achieve a closer relationship with the Great Spirit within you and this you will truly take with you when you pass.
For the closer you become to the divine source the better your spirit will experience in the next world, for what was most important and valued by the Ancestors was only what you could take with you from this short life and what you could not take had much less importance. Leaving your children with a more close and loving relationship with the Great Spirit and Mother Earth is a much better gift than leaving them with money and physical possessions. Ekosi. 🙏💕🙏

“The Map That Should Have Been in Every Book"This map breathes —not ink on paper,but bloodlines and voiceswoven through ...
12/12/2025

“The Map That Should Have Been in Every Book"
This map breathes —
not ink on paper,
but bloodlines and voices
woven through rivers and roots.

Before borders carved the earth,
these lands had names that sang:
Navajo, Haida, Lakota,
Carib, Maya, Shawnee.

Every mountain had a memory,
every lake, a legend;
the wind itself spoke
in a thousand mother tongues.

Yet the classrooms stayed silent,
and the children learned
that discovery began with ships—
not with hearts that already belonged.

If only this map hung
in every school, every home,
perhaps the world would remember
who first called this land Mother.

Let them see the colors of the tribes,
the stories drawn in smoke and soil,
and know:
the map was never lost —
only hidden.

𝐇𝐚𝐩𝐩𝐲 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐭𝐨 𝐑𝐨𝐛𝐞𝐫𝐭 𝐃𝐞 𝐍𝐢𝐫𝐨🎉- 𝐀 𝐭𝐫𝐮𝐞 𝐚𝐫𝐭𝐢𝐬𝐭 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐬𝐡𝐚𝐩𝐞𝐝 𝐦𝐨𝐝𝐞𝐫𝐧 𝐜𝐢𝐧𝐞𝐦𝐚 𝐰𝐢𝐭𝐡 𝐫𝐞𝐥𝐞𝐧𝐭𝐥𝐞𝐬𝐬 𝐭𝐚𝐥𝐞𝐧𝐭 𝐚𝐧𝐝 𝐝𝐞𝐝𝐢𝐜𝐚𝐭𝐢𝐨𝐧.Robe...
12/12/2025

𝐇𝐚𝐩𝐩𝐲 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐭𝐨 𝐑𝐨𝐛𝐞𝐫𝐭 𝐃𝐞 𝐍𝐢𝐫𝐨🎉- 𝐀 𝐭𝐫𝐮𝐞 𝐚𝐫𝐭𝐢𝐬𝐭 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐬𝐡𝐚𝐩𝐞𝐝 𝐦𝐨𝐝𝐞𝐫𝐧 𝐜𝐢𝐧𝐞𝐦𝐚 𝐰𝐢𝐭𝐡 𝐫𝐞𝐥𝐞𝐧𝐭𝐥𝐞𝐬𝐬 𝐭𝐚𝐥𝐞𝐧𝐭 𝐚𝐧𝐝 𝐝𝐞𝐝𝐢𝐜𝐚𝐭𝐢𝐨𝐧.
Robert De Niro was born on August 17, 1943, in New York City, into an artistic family. He began his career in the 1960s and rose to prominence with roles in Bang the Drum Slowly (1973), Mean Streets (1973), and especially The Godfather Part II (1974), which earned him an Academy Award for Best Supporting Actor. He continued to impress with Taxi Driver (1976), Raging Bull (1980 – Best Actor Oscar), Goodfellas, Casino, Heat, The Irishman (2019), and Killers of the Flower Moon (2023). Beyond acting, he co-founded the Tribeca Film Festival, the global Nobu restaurant chain, and is a vocal advocate for social justice, arts education, and climate action. With over 60 years of dedication, De Niro stands as a living icon of cinematic excellence and civic responsibility.
You can find this shirt here : https://789store.com/native

~Frances Densmore~Gladys TantaquidgeonLong before digital preservation or cultural funding, two women quietly reshaped t...
12/11/2025

~Frances Densmore
~Gladys Tantaquidgeon
Long before digital preservation or cultural funding, two women quietly reshaped the course of Native American history. Ethnomusicologist Frances Densmore, working in the early 20th century, recorded more than 2,000 tribal songs on wax cylinders using rudimentary phonograph technology. Her work documented ceremonial chants, healing songs, and oral histories from dozens of tribes—many of which were at risk of being lost to colonization and cultural suppression.
Across decades, another guardian emerged: Gladys Tantaquidgeon, a Mohegan elder and traditional medicine woman. She chronicled her tribe’s ancient remedies and beliefs in handwritten notebooks. Though stored away for years, these records proved crucial when the Mohegan Tribe sought federal recognition in 1994—a process requiring deep proof of continuous cultural identity. Her documentation helped restore sovereignty and inspired a cultural renaissance marked by the founding of the Mohegan Sun.
These acts of preservation were more than academic—they were acts of resistance. In a world that sought to erase Indigenous cultures, these women safeguarded what mattered most: language, ceremony, and memory.
Their legacy remains a cornerstone of historical preservation and Indigenous resilience.

She was fifteen when soldiers rode into the canyon, rifles glinting in the noon sun, orders in their pockets telling her...
12/11/2025

She was fifteen when soldiers rode into the canyon, rifles glinting in the noon sun, orders in their pockets telling her people they no longer belonged on the land that had cradled them for centuries.
By sundown, they expected the Chiricahua Apache to be gone—marched, chained, relocated like cattle.
They did not expect **Nayeli Doshee**.
She was small, quiet, careful with her words—
the kind of girl who listened more than she spoke,
who could track a deer across bare stone,
who knew every hidden waterhole, every shadowed pass.
But the day the soldiers came, she stepped forward with a fire no one had seen before.
Her people called her *Little Wind* because she moved softly.
That day, she became a storm.
---
Nayeli grew up in the red canyons of Arizona, wrapped in a world older than any map.
Her mother taught her the songs of the mountains.
Her grandfather taught her to read the sky, to find direction from the stars.
Her father taught her the truth every Apache child knew:
“This land is not where we live.
It is who we are.”
But the world outside the canyons was changing.
Whispers carried through traders and scouts:
Forts. Treaties. Soldiers.
Removal.
Her people tried to stay invisible.
The land kept them hidden—until it couldn’t anymore.
---
The soldiers claimed the Apache had to relocate “for their own good.”
They claimed the land belonged to someone else now.
They claimed the government had spoken.
But Nayeli had watched enough broken promises to know:
Those claims were lies wrapped in paper and signatures.
When her chief met with the officer in charge, she stood in the back of the council circle, listening.
The officer assured them no violence would occur—
just obedience.
Nayeli saw the truth in the set of his jaw.
He didn’t come to talk.
He came to take.
That night she did not sleep.
She climbed to the ridge above the camp, feeling the cold wind sting her face, and made a decision that would change her people’s fate:
She would not let the soldiers march them away.
---
Before dawn, she slipped into the soldiers’ camp.
She moved through shadows like a whisper.
She counted horses. Counted rifles. Counted men.
They were too many to fight head-on.
But they were blind to the land.
Nayeli smiled—
the first smile she’d had in days.
She didn’t need to defeat the soldiers.
She just needed to outthink them.
---
She led her people into the high canyons before sunrise, guiding them through a maze only she fully understood.
She blocked trails with boulders.
Covered tracks with brush.
Used the echoing walls to send false signals—footsteps bouncing in every direction.
When the soldiers followed, she was already two steps ahead.
One moment she lured them into dry washes that collapsed under their horses.
Another moment she led them into a dead-end ravine where the sun baked them until they turned back.
Every time they thought they had her trapped, she vanished into stone and silence.
For three days she led the chase.
For three nights she kept her people moving, feeding them, calming them, protecting them.
It wasn’t war.
It wasn’t violence.
It was survival sharpened into brilliance.
---
By the fourth morning, the soldiers gave up.
They returned to the fort with nothing—not a prisoner, not a clue, not a victory.
Nayeli stood on the canyon rim, watching them disappear into the distance.
Her legs trembled.
Her chest burned.
But she didn’t fall.
Her people gathered behind her, silent.
Not because she was a warrior.
But because she had become something even rarer:
A protector who refused to spill blood,
a strategist born from the land itself,
a girl who outsmarted an empire.
---
Years later, when forced removal swept across tribes like a dust storm, old stories resurfaced around campfires:
Stories of a young Apache girl who carved safety out of stone,
who used the land as her shield,
who refused to let her people be erased.
They never wrote her name in army reports.
They never recorded her in government files.
But her people remembered.
Nayeli Doshee—*Little Wind*, the girl who became a storm.
She kept her homeland alive long after the soldiers rode away.
Because sometimes the strongest warrior
is the one who fights to keep her family together—
not with arrows,
not with rifles,
but with courage
and the land beneath her feet.

LET''S WISH A HAPPY BIRTHDAY FOR MY DAUGHTER ..❤️INDIGENOUS CHILDREN NEED PROTECTION ❤️‍🔥_______
12/11/2025

LET''S WISH A HAPPY BIRTHDAY FOR MY DAUGHTER ..❤️

INDIGENOUS CHILDREN NEED PROTECTION ❤️‍🔥

_______

On this day: Ellen and Arthur Brady woke up to the sounds of military gunfire. They escaped death along the Sand Creek i...
12/11/2025

On this day: Ellen and Arthur Brady woke up to the sounds of military gunfire. They escaped death along the Sand Creek in southeastern Colorado on November 29, 1864. This photo was taken decades later on our homelands in Montana. Standing behind them in the doorway, you can see their daughter Mary.

Mary Brady had a son, Jacob Tallbull, Sr. – he’s gone now, but he has a daughter named Gladys (Tena) Tallbull. She gave life to Cinnamon Spear, Mo’kee’e, Little Woman – the one who writes.

I write in memory of my 200 Cheyenne and Arapaho relatives who lost their lives at sunrise. I write in honor of the 200 more who were left severely wounded. I write in recognition of the men, women, and children who were scalped and dismembered the next morning. I write in contempt of the 650 men who slaughtered my people, grotesquely mutilating almost every person who lie dead, taking four scalps from every head and removing genitalia to take home as souvenirs. I write in remembrance of how these men paraded into the streets of Denver waving body parts as trophies and displaying them for months, some families passing bones down for generations to this day. I write because this is America’s truth and it shouldn’t be swept under the rug or forgotten. This country was born with bloody hands on stolen land.

Most importantly, today, I write in gratitude for my relatives who ran for their lives. By protecting their lives, they fought for the lives of everyone who came after them. I am alive today because of their bravery and their will to live free.

I write because though Chivington was very wrong about a lot of what he thought and what he did, he was right when he said, “Indians usually fight as long as they have the strength to resist.”

This is my resistance

THE HISTORY OF THE RIBBON SKIRTThe history of the ribbon skirt is complex and diverse, shaped by cross-cultural interact...
12/09/2025

THE HISTORY OF THE RIBBON SKIRT
The history of the ribbon skirt is complex and diverse, shaped by cross-cultural interactions and historically significant everits. The modem ribbon skirt can be traced back to the woolen broadcloth skirts won by Euro-American women in the 1800s. Indigenous women then transformed these skirts by adding their own designs, such as intricately embroidered floral patterns and brightly colored ribbon trim.
The resulting ribbon skirts became a symbol of Indigenous resistance and a way for women to express their cultural identity and pride
A Ribbon Skirt can be a simple as a piece of clothing, or as Sacred as a piece of regalia used only for Sweatlodge and Ceremony. It can be an expression of womanhood and strength, of remembrance of the Missing and Murdered, a symbol of defiance and protection of natural resources against corporate powers, or a representation of the journey of those who are reclaiming their identities through traditional practices, Ribbon Skirts are a symbol of resilience, survival and identity, but their meaning changes with each person who wears one and each person who shares their history
According to some Elder teachings, ribbon skirts are worm as a symbol of the sacredness of women as life bearers. They also serve as a way to honor the values taught in the teepee or around the home fire and symbolize the cyclical nature of life, and when your skirt touches the ground, it connects you to the earth. The Grandmothers who have come before us and paved the way for our journey as women are also honored through the wearing of these skirts. As we journey through life together, our choices and actions in the present moment have the power to impact future generations, a fact that our skirts remind us of
Today, ribbon skirts remain an important part of Indigenous culture and can be seen at powwows, ceremonial events, and everyday wear. The Ribbon Skirt Project aims to explore the history and significance of this garment and to promote the skills and knowledge needed to create them.

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