Avant-Garde Journal

Avant-Garde Journal A Journal of Peace, Democracy, and Science. Advancing the struggle of ideas in a new revolutionary period of U.S. and world history.

Published by the Saturday Free School for Philosophy & Black Liberation. Avant-Garde: A Journal of Peace, Democracy, and Science seeks to advance the struggle of ideas at the dawning of a new revolutionary period in American and world history.

We in the Saturday Free School for Philosophy and Black Liberation are proud to present this Collection of Anthony Monte...
11/06/2025

We in the Saturday Free School for Philosophy and Black Liberation are proud to present this Collection of Anthony Monteiro’s writings on the occasion of his 80th birthday. To prepare this Collection we have pored over dozens of Dr. Monteiro’s past writings, spanning several phases of struggle across decades of history. We have chosen writings that we believe meet the demands of our time. They are concepts that have changed our lives; they have a message for all peoples and civilizations.

Read the full Collection here: https://avantjournal.com/2025/11/06/knowledge-revolution-monteiro-collection/

The latest issue from our sister journal in India, Vishwabandhu Journal
10/01/2025

The latest issue from our sister journal in India, Vishwabandhu Journal

This issue of Vishwabandhu looks at the struggle of the Indian people to emerge into a fuller democracy, and a new modern consciousness. The issue begins with an article that contrasts the methods and form of the Indian freedom struggle with the Russian revolution. Another article examines the recent detente between India and China from the perspective of a developing Indian democracy, while a third attempts to imagine a new modernity for colored humanity distinct from European Modernity. There is an article on the importance of S.A. Dange's life and ideas for our time. The issue has the transcribed comments of Georges Nzongola-Ntatalja and Anthony Monteiro from a recent intercivilizational dialogue to commemorate the centenary of African freedom fighter Patrice Lumumba this year. A photo spread of pictures from the Ajanta caves and from Cheena Bhavan in Shantiniketan attempts to show the civilizational roots of Indian modern art. Lastly, we include two pieces from the archives: an essay by Dadabhai Naoroji, who's 200th birth anniversary falls this year; and a collection of poems by Indian authors written for Patrice Lumumba.

You can read the issue here: https://www.vbjournal.org/current-issue.html

Headlines on China center on its manufacturing and technology. China’s ripples in these areas are undeniable given that ...
09/15/2025

Headlines on China center on its manufacturing and technology. China’s ripples in these areas are undeniable given that in recent years, China has dominated global manufacturing output and seen leaps in fields such as electric and solar power, information technology, and artificial intelligence. Yet what is life for millions of Chinese? Little acknowledged and less understood by the West are China’s achievements in poverty reduction, mass education, and transportation infrastructure. Within just a single lifetime, China has lifted nearly 800 million people out of extreme poverty, raised adult literacy to 97 percent (when it was 65 percent in just 1982), and built more than 40,000 km of high-speed railways since the first was opened in 2008. These astronomical figures can seem abstract until one has experienced or seen the change for themselves.

There is a path for America and China towards peace — that is, through the revolutionary vision and example of Afro-America.

"The Earth that we live on revolves around the Sun. It’s making a revolution. That revolution is made possible on our pl...
09/08/2025

"The Earth that we live on revolves around the Sun. It’s making a revolution. That revolution is made possible on our planet by the power of the Sun. It’s like that it is striking the Earth, causing the Earth to spin or make a motion on its axis. So when you talk about real revolution — real revolution is not with arms. With arms or weapons. It’s the turning of the mind. And the only way the mind can be turned in a proper direction, it has to be exposed or introduced to light. And light here is synonymous with knowledge. There has to be the introduction of knowledge that allows for the human mind to evolve.

So the scripture that we mentioned earlier, if God is talking, 'Turn from your wicked ways.' The real revolution is not with the gun. The real revolution is with light. Greater truth. Greater knowledge that allows for human beings to reverse their direction. And then when you have that kind of revolution, you have change. Real change. And the result of that change, when the human being turns back to God, back to the Creator, back to the order and the laws of nature itself — now we’re in harmony with our own nature. We’re in harmony with creation and harmony with nature itself; therefore, there’s peace. [...]

How many times have we gone out, but to no avail, calling on our leadership to cease? Look at the call to end the genocide of the Palestinians. But the masses, all they have is a voice. But they don’t have the power to stop. So we plead with them, and that’s God pleading. That’s God pleading with the rulers, but they turned a deaf ear. It means nothing to them. Netanyahu doesn’t have the support of the Israeli people but he’s in power... These are topics that talk on what is happening in our world, and it doesn’t give a lot of hope to people of goodwill who want peace and are doing everything we can. And we should not be discouraged.

But we should put it like this: we should not put so much hope in the establishment. Put it in layman terms; they’re done. But where we waste our energy is concentrating our effort on a system that turns a deaf ear. If we redirect that energy to what we were saying earlier, what is it that we want to replace what is? Then our energy and our effort becomes more productive and optimistic because now we’re focusing on what kind of government or system will be a system that would be just, equitable, and fair for all people."

From our interview with Student Minister Ishmael Muhammad:

A dialogue with the Nation of Islam’s Student National Assistant Minister in search of new revolutionary knowledge for the 21st century.

Du Bois argued that the most pressing demand of modern science was to know Man. Science and philosophy in order to know ...
09/02/2025

Du Bois argued that the most pressing demand of modern science was to know Man. Science and philosophy in order to know Man must know Black Men. And to know Men meant scientifically knowing them in their totalities and in all their complexity. Forged out his philosophical, sociological and historical investigations a new phenomenology of the Black lived world emerged.

Du Bois says that to know modern societies, social science must explain both law and chance. Law, he writes in Dusk of Dawn, is the enduring patterns of social stability, the predictable rhythms and movement of society. This is but part of explaining society and human behavior. Chance, probability, variability, uncertainty and unpredictability are as important as law. Chance assumes in this moment of social instability a larger part in explaining societies and human behavior. You cannot explain this or these phenomena by rational laws of social development alone. Moreover, much of social behavior is unpredictable and nondeterministic at times like these.

He discovered that, for sociology and social science, we must know both law and chance. Law and probability, law and variability, the non-determined and hence what he called “uncaused causes.” In terms of social thought this constituted a paradigm shift and an epistemological rupture. It was new. Understanding Chance was and remains an enormous challenge for science and sociology.

Du Bois’s vision was the beginning of a new world movement of thought. Amid the crisis of Western civilization today, Du Bois is a prequel to the future.

The American people and world humanity have been changed through their love for Muhammad Ali. He is an icon of truth and...
08/26/2025

The American people and world humanity have been changed through their love for Muhammad Ali. He is an icon of truth and world peace who lives in them. They see him as an example of what they can become with moral courage and strength.

The American people and world humanity have been changed through their love for Muhammad Ali. He is an icon of truth and world peace who lives in them.

'Truth' — A poem by Muhammad AliThe face of Truth is open,The eyes of Truth are bright,The lips of Truth are ever closed...
08/07/2025

'Truth' — A poem by Muhammad Ali

The face of Truth is open,
The eyes of Truth are bright,
The lips of Truth are ever closed,
The head of Truth is upright.

The breast of Truth stands forward,
The gaze of Truth is straight,
Truth has neither fear nor doubt,
Truth has patience to wait.

The words of Truth are touching,
The voice of Truth is deep,
The law of Truth is simple:
All you sow, you reap.

The soul of Truth is flaming,
The heart of Truth is warm,
The mind of Truth is clear,
And firm through rain and storm.

Facts are only its shadow,
Truth stands above all sin;
Great be the battle of life,
Truth in the end shall win.

The image of Truth is the Cross,
Wisdom's message is its rod;
The sign of Truth is Christ,
And the soul of Truth is God.

Life of Truth is eternal,
Immortal is its past,
Power of Truth shall endure,
Truth shall hold to the last.


Featured in Issue 4 of Avant-Garde. Read online at avantjournal.com

'Freedom (for Attica)' — A poem by Muhammad AliBetter far, from all I seeTo die fighting to be free.What more fitting en...
08/05/2025

'Freedom (for Attica)' — A poem by Muhammad Ali

Better far, from all I see
To die fighting to be free.
What more fitting end could be?

Better surely than in some bed
Where in broken health, I'm led
Lingering until I'm dead.

Better than with prayers and pleas
Or in the clutch of some disease
Wasting slowly by degrees.

Better than a heart attack
Or some dose of drug I lack.
Let me die by being Black.

Better far, that I should go;
Standing here against the foe
Is the sweeter death to know.

Better than the bloody stain
On some highway where I'm lain
Torn by flying glass and pane.

Better calling death to come
Than to die another dumb,
Muted victim in the slum.

Better than of this prison rot;
If there's any choice I've got
Kill me here on the spot.

Better far, my fight to wage
Now, while my blood boils with rage
Lest it cool with ancient age.

Better violent for us to die
Than to Uncle Tom and try
Making peace just to live a lie.

Better now that I say my sooth;
I'm going to die demanding Truth
While I'm still akin to youth.

Better now than later on
Now that fear of death is gone;
Never mind another dawn.


Featured in Issue 4 of Avant-Garde. Read online at avantjournal.com

The Soul of John Brown — by Blaise Laramee"The martyr’s spirit widens after death. Given to a great cause, offered in sa...
07/31/2025

The Soul of John Brown — by Blaise Laramee

"The martyr’s spirit widens after death. Given to a great cause, offered in sacrifice for a principle, their life spins out and upward, toward the infinite and into the living history of men’s consciousness. Such a man was John Brown. And yet as the years march on, the wide lesson of his life has been flattened. Some know the song, and can sing, 'His soul goes marching on,' but of what quality was the soul, and what moved it? What was the height and depth and breadth of his life? What forged that spirit, so unyielding and yet so tender, so moved by the suffering of the enslaved that he would die to see them free? What could the soul of John Brown mean to the American people today, and especially to the masses of white poor? And could we, in our time of great confusion and moral crisis, see such a spirit live again?

John Brown is an enduring symbol of American history, and for good reason. He holds a special place of honor in the heart of Black folk. But we must be clear on the reason his life holds an eternal lesson, or risk losing a potent weapon for the people. For many today, Brown’s life is shortened to just the three days of his attack on the arsenal at Harpers Ferry in 1859, and thus a two-dimensional John Brown is produced and reproduced.

He is claimed by elements of the white left and by those whose conception of revolution begins and ends with armed struggle and guerrilla warfare, who romanticize the gun and the individual act of violence. For them, John Brown is exemplar of the anarchist propaganda of the deed, a Luigi Mangione hoping to incite wider violence and popular revolt with a brave but doomed act. Brown is sometimes claimed by Marxist theorists and his life squashed into a limiting framework of pure class consciousness.

It is John Brown’s moral choice to reject whiteness and struggle to defend the humanity of Black folk that, more than the shock of his attack on Harper’s Ferry, or even the attack itself, makes him a man for today. He saw the anti-slavery struggle as the struggle of his time which held in its great and terrible circumference all others. In the midst of a stifling white supremacist social system, and against all social laws of the day, Brown made a choice — and it is this capacity to make the moral choice which makes every ordinary human being an extraordinary force for change. The moral imperative is the revolutionary imperative, and the choice before us today, as it was for Brown then, is the moral choice."

Read the full essay: https://avantjournal.com/2025/07/03/the-soul-of-john-brown/

Three Black Kings: Duke Ellington, Charles Mingus and Sun Ra (Part One) — by Michelle Lyu"In 1974, Duke Ellington writes...
07/28/2025

Three Black Kings: Duke Ellington, Charles Mingus and Sun Ra (Part One) — by Michelle Lyu

"In 1974, Duke Ellington writes his final composition Three Black Kings (Ballet for Orchestra). This tribute to Martin Luther King Jr. grieves King’s 1968 assassination, and eulogizes him alongside Black Kings Balthazar and Solomon. Ellington described the Bible as containing 'all the other books' and in his vision, Martin King is lifted up among the guiding stars of humanity’s sky. Ellington is discovering Truth, and modernizing it.

Just as we received the gift of one King, we received a single Duke. Or as he was affectionately called, The Duke of Ellington. Such men are the royals of our civilization; those who are instruments of all that is pure and futuristic in our young yet weary nation that struggles to be reimagined. Of the disparate sounds and strivings of the enslaved African, Duke articulated a new language, orchestrated the letters of America’s musical alphabet. All modern music to emerge from this country that can move the hearts and souls of men, women and children, has been shaped by the creative, intellectual efforts of Duke Ellington and the Ellington Orchestra.

The revolutionary music created by Black folk has not just been forgotten today, it has been deliberately lost and misunderstood. The cultural landscape today is so commercial, so produced and lonely that it has shattered people’s imaginations of what is possible. That this music is not broadly known, and especially by youth, can only be explained by the decisions of an elite who have decided what parameters of culture and art are permitted. But in America, Black geniuses created great music, so that we may have, renew and create great music again."

Read the full essay: https://avantjournal.com/2025/07/03/three-black-kings-ellington-mingus-part-one/

China and America: For Men to Know Men — by Alice Li"The modern history of the Chinese people is part of the world histo...
07/20/2025

China and America: For Men to Know Men — by Alice Li

"The modern history of the Chinese people is part of the world history of the previous century that has been marred by the development of the few at the cost of the many, by wars and the loss of human lives, and by dominance and immorality. Yet, it is also part of that wonderful history that has seen the greatest peoples’ struggles for freedom, the cooperation of once colonized nations, and the development of new principled relationships between men. To understand the current changes in the world now coming out of Asia and Africa, we need to understand the tasks and what remained unfinished of that revolutionary history. And in doing so, we are faced with the duty to know our revolutionary legacy so that we may join China and the world not in war, but in peace and brotherhood and answer the shared questions of modernity.

The world is forging new relationships and the American ruling elite faces a crisis of rule as it meets the distrust and contempt of its people. Yet the dying order and its elaborate network of media reporting, universities, and celebrities still continues to be able to stoke disunity and provoke war. What will the American people turn to in this transitional moment in history? Will we follow the narratives of the ruling elite and face the changes in the darker world with hostility? Or will we turn to a different set of relations and take up our responsibility to bring about peace and a new world in becoming? The revolutionary history and example of the Black Freedom Struggle in this country point to a path towards the latter.

In the 20th century, the American ruling elite suppressed not only the freedom struggles of Asia and Africa — in Korea, Vietnam, the Democratic Republic of Congo, Libya, the list goes on — but also the sympathies of the American people through the 'Red' scare. Yet despite the cost and dominant anti-human ideology, Black America has consistently sought to know and express solidarity with the darker world. In the 1950s, W.E.B. Du Bois was arrested and tried by the state for being a 'foreign agent' for his peace activities towards disarmament and abolishment of the atomic bomb. Yet he continued to visit, learn, and write of the democratic experiments of the Soviet Union and China, stating that the great tragedy of the age was that 'men know so little of men.' Paul Robeson advocated for the freedom of Black America and the unity of Africa. He sang the liberation songs of the Soviet Union and of China. For those activities, the state confiscated his passport for nearly eight years (which prevented him from attending Bandung in 1955). In spite of the persistent demonization of the North Vietnamese and glorification of war as patriotism, Muhammad Ali refused induction into the U.S. Armed Forces — 'my conscience won’t let me go shoot my brother, some poor hungry people in the mud for big powerful America… and shoot them for what?' As a result, he was convicted, fined, stripped of his Heavyweight Title, and suspended from boxing.

Du Bois, Robeson, and Ali were able to see through the fog of the American consensus for war because Black folk in America have seen both the facade and the truth of America. From the days of slavery through the promise of Reconstruction to the Third American Revolution, they have both heard and felt what America said about them — that Black folk are backwards and have no history — and known and strove for who they are — a people capable of building civilization. Through their religion, art, music, literature, and revolutionary history, Black Americans have sought to answer the question of 'What is the human and its relationship to others?' I argue that this profound endeavor and world view has created a new human being, able to see the downtrodden people of the world wherever they are in their struggle for peace and uplift."

Read the full essay: https://avantjournal.com/2025/07/03/china-and-america-for-men-to-know-men/

'Freedom Can’t Wait — The Awaited Darker Humanity' by Serafina HarrisFor Issue 4 of Avant-Garde.See the full issue at av...
07/16/2025

'Freedom Can’t Wait — The Awaited Darker Humanity' by Serafina Harris

For Issue 4 of Avant-Garde.

See the full issue at avantjournal.com

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