01/10/2026
What Happens When “Get Out” Is Treated as a Threat
When authority mistakes human behavior for threat
The My Lai Massacre (March 16, 1968, Vietnam War) was driven in part by a flawed assumption: U.S. forces believed that civilians loyal to South Vietnam would leave the village when ordered, and that anyone who remained would be North Vietnamese fighters. In reality, it wasn’t that clean or logical. Many villagers didn’t understand the orders, couldn’t leave, or were afraid to abandon their homes. Ordinary human hesitation was misread as enemy intent — with catastrophic consequences. The tragedy wasn’t only about war; it was about authority making assumptions about compliance that didn’t match human behavior.
We see echoes of that reasoning today.
In Minneapolis, Renee Good (January 7, 2026) was ordered by federal agents to get out of her car during a large, armed operation. Video shows confusion, divided attention, and an officer with his gun already drawn. She was driving away when she was shot. Officials say she “weaponized her vehicle,” but the footage does not clearly show intent to harm. Just before the shooting, she is heard saying: “That’s fine, dude — I’m not mad at you.”
In Putney, Vermont, Scott Garvey (July 7, 2025) did not come out of his apartment when police ordered him to do so. Vermont State Police entered the apartment under a warrant, forced his bedroom door open, and shot him inside the room. No weapon was found. According to family statements, police did not allow his sister to speak with him, despite her being present and willing to help de-escalate.
These events are not the same in scale or context — but they share a dangerous logic:
Authority issues a command.
Assumptions are made about how people “should” respond.
Non-compliance or confusion is treated as proof of threat.
Lethal force follows.
People often ask whether someone would have been “better off” complying — not running, not staying, not hesitating. But that question assumes people make calm, strategic choices in moments of fear. In reality, some people freeze, some stay put, some try to appease, and some try to create distance. Those are not moral decisions; they are nervous-system responses. What looks like resistance from the outside can feel like self-preservation from the inside. Treating those human reactions as intent is where things go wrong.
From 1968 to 2026 — have we learned anything?
Real safety requires understanding people, not just enforcing compliance.