Save The Name

Save The Name Save The Name is the original grassroots campaign of the former NFL Franchise Redskins. Founded 2013 The opposition is not backing down, so neither will we! Why?

This page is run by a group of devout Washington Redskins fans who are relentlessly working to keep the Redskins moniker. Due to the lack of balanced media coverage regarding the Redskins name-change debate, we have taken it upon ourselves to provide a source of solid, factual information. There are two sides to every story, however, the media has only decided to tell one. We will continue to figh

t to promote the true history of what it means to be a Redskin, even in the face of ignorance and blatant lies. We are dedicated to providing sources and information that will enable the general population to better understand our cause and to argue points regarding the name more convincingly. The public needs to be educated, and we’re here to help people to learn the real history behind the Washington Redskins name. We are not interested in change. We are not interested in compromise. We are not interested in “PC” solutions. We are interested in maintaining the traditions that we’ve proudly celebrated for decades, and we do it proudly because we have TRUTH on our side. In order to spread the word about our cause, we will be linking this page to our upcoming website, and we’re also launching a social media campaign- . Also, in an effort to display unity, we would like for supporters of the Washington Redskins name to send in short video clips with this as the title/topic: "My name is ______, and I am a Redskin." We want to show people through a unified, diverse group of Redskins fans that the word is a source of pride, and that it is not used with any racist, hateful, or malicious intent. Throughout this ongoing battle, let it be known that WE ARE ALL REDSKINS. Please send your short video clip to [email protected]. Once we have received enough clips we will run them in a flash media program on the upcoming website. Join the fight on Twitter! -



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12/01/2025

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Commanders honor the tragic loss of Army Spc. Sarah Beckstrom.

FOR IMMEDIATE RELEASEDuring Native American Heritage Month, Digital Journalist Donates Authentic Redskins Helmet to Cher...
11/30/2025

FOR IMMEDIATE RELEASE

During Native American Heritage Month, Digital Journalist Donates Authentic Redskins Helmet to Cheroenhaka (Nottoway) Indian Tribe

Gift presented to Chief Walt “Red Hawk” Brown at Cortland Powwow; donation highlights the Native origins of the iconic 1972–2019 Redskins logo

CORTLAND, VA — November 30, 2025 — As the Nation closes out Native American Heritage Month, we reflect back on this month’s Cheroenhaka (Nottoway) Powwow in Cortland, Virginia, where digital journalist and Moore to Consider podcast host Jack Moore presented an authentic Washington Redskins helmet to Chief Walt “Red Hawk” Brown. The helmet will be featured in the Tribe’s developing Native American heritage museum at Cattashowrock Town.

Moore’s connection with the Tribe began earlier this year when Chief Brown appeared on Moore to Consider for an in-depth discussion about the Redskins name and the cultural history behind the team’s 1972–2019 logo. Moore said he was moved by the Chief’s explanation that the helmet emblem—often debated in recent years—was rooted in Native design and leadership, not caricature.

The iconic logo was developed with the involvement of Walter “Blackie” Wetzel, former President of the National Congress of American Indians (1960–1964), and was modeled on the likeness of Chief John Two Guns White Calf (1872–1934), a respected leader of the Piegan Blackfeet Nation. Many fans and commentators who debated the name never knew this origin story.

After learning this history, Moore offered one of the helmets from his personal memorabilia collection to support the Tribe’s heritage project. He delivered the helmet in person during the powwow’s Veterans Ceremony, where he and Chief Brown met and addressed the gathering.

“As a lifelong fan, I know I’m not unbiased,” Moore said, “but I also know many Native people saw the name as an honorable warrior tradition. Donating the helmet felt like the right way to support Chief Brown and help preserve the real story behind the imagery.”

Chief Brown expressed his appreciation for the gift and emphasized its cultural importance:
“Many people were never told that the image used on the 1972 helmet was that of Chief John Two Guns White Calf of the Blackfeet Nation. This history matters. When items like this are shared with us, they help restore the truth and allow us to teach the next generation who we are and where we come from.”

Moore, a longtime collector of Redskins memorabilia, explained that while many helmets on the secondary market are decorative replicas, the one he donated was a quality piece from his own personal collection. He added that he hopes to continue building relationships with Chief Brown and the Tribal community.



About the Cheroenhaka (Nottoway) Indian Tribe

The Cheroenhaka (Nottoway) Indian Tribe of Southampton County, Virginia, led by Principal Chief Walt “Red Hawk” Brown, is dedicated to preserving Native history, language, and culture. Through powwows, archaeological research, and the reconstruction of Cattashowrock Town, the Tribe provides year-round public education on the region’s Indigenous heritage.

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Tribal website: www.cheroenhaka-nottoway.org

Jack Moore’s podcast, Moore to Consider:
https://www.mooretoconsider.com

Cheroenhaka (Nottoway) Indian Tribe

The truth! Podcast with pal Pat Imig Pat Imig Sports Network.    #HTTR     NFL Washington Commanders John Riggins @
11/16/2025

The truth! Podcast with pal Pat Imig Pat Imig Sports Network. #
HTTR NFL Washington Commanders John Riggins @

Thug joins sportscaster Pat Imig to rant about the cultural crime of the century

11/08/2025

This is a detail from the painting "Jane McCrea" . It was done to illustrate the book "Don Troiani's /Campaign to Saratoga -1777" (available on Amazon). The text here was written by the notable historian Eric Schnitzer. It is a great factual read worth the few minutes do so BEFORE commenting.

Toxic, nasty, insulting. political, and baiting comments will be deleted and if bad enough the poster will be blocked. It's strictly about the history and art. Enjoy.

Death of Jane McCrea – Saturday, July 26, 1777

Lieutenant-General John Burgoyne’s Army from Canada was truly a multinational force which included people from half a dozen sovereign and dependent European states, the Province of Quebec, and a third of the North American Colonies. But even this variety paled in comparison to the diversity of its indigenous contingent.

With their participation encouraged and coordinated by the British Quebec Indian Department, nearly 500 combatants from the Seven Nations of Canada, an expansive league of Iroquoian and Algonquian people, joined Burgoyne on the shores of Lake Champlain shortly after the campaign began in mid-June 1777. They participated in skirmishes on the Ticonderoga peninsula and saved the British in the July 8 Battle of Fort Anne. In mid-July, another 400 indigenous people joined Burgoyne’s camp at Skenesborough (present-day Whitehall, New York). Some travelled from as far as the Great Lakes, over 1,000 miles away, and included combatants from the Meskwaki (Fox), Menominee, Ojibwe (Chippewa), Odawa (Ottawa), Potawatomi, Sauk, and Ho-Chunk (Winnebago).

As he had previously done with the Seven Nations of Canada, Burgoyne held a council in which combat policy was defined for his newly-arrived allies. Through a complex process of translating French into various Algonquian languages and dialects, and even the Siouan language of the Ho-Chunk, Burgoyne announced that bloodshed outside of combat was forbidden. “Aged men, women, children, and prisoners, must be held sacred from the knife or hatchet, even in the time of actual conflict,” he added, ensuring that compensation would be given for prisoners. They were permitted to “take the scalps of the dead” they killed, but never “from the wounded, or even dying.” Thus informed, the war captains and warriors set off on July 20.

It didn’t take long for any Americans located between Forts Anne and Edward to fall prey to Burgoyne’s new arrivals. Scouting parties were captured, sentinels assailed, and wayward officers and soldiers waylaid. Even an entire Continental Army brigade was attacked on July 22 in the woods at Kingsbury.

On July 26, another surprise attack hit a 20-man piquet stationed on a wooded hill located about one quarter mile north of Fort Edward. Terrorized by the “Indian Scream,” the Americans were routed and their commanding officer, First Lieutenant Tobias Van Veghten of the 1st New York Regiment, was killed. The warriors then went about the buildings of the all-but abandoned nearby settlement in search of potential prisoners and plunder. Found in one of the home’s cellars was Jane McCrea, a young woman betrothed to a royalist American officer in Burgoyne’s army, and Sarah McNeil, in whose house the pair were domiciled. Unsure of the warriors’ intentions, the women resisted helplessly as they were taken out of the house and separated.

Seen here, Jane McCrea, wearing a light chintz gown and a black calamanco petticoat, struggles to escape from her captors. The two men, one of whom is a young Odawa hailed as a “rising Warrior” while the other, possibly a war captain from a different nation, dispute over which of them is her guard and will thus benefit from the reward. Their argument became violent and, in a fit of rage “in the one from whose hands she was snatched,” McCrea was severely wounded. Finding her barely alive, she was scalped and, in keeping with the ritualistic aspect of their combat culture, mutilated. The men withdrew back to camp with their brethren and a number of prisoners, including Mrs. McNeil.

The bodies of both McCrea and Van Veghten were recovered on July 27, brought into the Continental Army camp, and laid out in a tent to be examined. Both were stabbed in several places, hatcheted in their breasts, and scalped. Van Veghten’s hands had been chopped off, while McCrea may have also suffered a gunshot wound. Both were buried that day.

Jane McCrea’s death remains one of the Revolution’s mythic events peppered with bizarre misinformation and drowned in profligacy. Even the established date of her death – July 26 – is nearly always wrongfully given as July 27 in histories. The most popular misinterpretation claims that the story of her demise marked the touchstone moment in the campaign that triggered a massive turnout of revenge-seeking militia. In fact, subsequent militia responses in the campaign had no connection with Jane McCrea’s terrible fate.

I would add to this a pension account mentioned the troops in camp were led past her laid out body for a viewing and saw the axe wound in her chest. DT

10/30/2025

🇺🇸🫡 You know what to do, let’s make sure that America also knows. Share share share. 🔥🦅

505 REDSKINS FAN CLUB

Chief Seattle is honored and remembered via the NFL’s Seahawks’ design and native themed name where the Seahawk design i...
10/30/2025

Chief Seattle is honored and remembered via the NFL’s Seahawks’ design and native themed name where the Seahawk design is showcased on the Makkah Reservation in Washington.

When the “Commanders” play the Seahawks know that it should have been a showcase of not one but two NFL native-tribute teams as was the case when the “Commanders” were crushed by the KC Chiefs.

Redskins has always been a reference to a status - not race. Federal & state courts have agreed with this but the media do NFL have censored this evidence.

🇺🇸💥 Does anyone remember when the actual Redskins definition appeared in this official NFL media guide?   Hmmm?  Weird t...
10/14/2025

🇺🇸💥 Does anyone remember when the actual Redskins definition appeared in this official NFL media guide?

Hmmm? Weird that nobody in the media remembered this when it really mattered.

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10/13/2025

🇺🇸🌞 “Remember when Every Sunday was once Indiginous People’s Day?” 🪶🪶🪶

How the Redskins Got Their Name - WWW.RedskinsName.Com

09/22/2025

Two Guns White Calf: Red Paint, Resistance, and the Survival of the Sacred Dances

As D.C. leaders prepare to vote on the future of the RFK Stadium site on Wednesday - which is Constitution Day - they should dedicate funding for a permanent tribute to Blackfeet leader John Two Guns White Calf at the new stadium complex.

His likeness once represented Washington’s NFL team, yet few know that his father died in the capital fighting for Native rights—or that his son, John Two Guns, later carried on this mission in Washington as well, pressing for treaty rights and religious freedom. Honoring them at the very place where the franchise hopes to build its future would mark a long-overdue act of historical justice—and here’s why.

It Takes All of Us

Only a handful of North American tribes rooted their creation in a Sun God and survived during this time, with just 8–12% of U.S. tribes practicing such rituals. The Blackfeet were among them, their ceremonial life centered on Natosi, the Sun God, with both warriors and worshipers painting their faces and bodies in red vermilion as acts of devotion. This color, later misread as a slur, once signified sacred obligation and spiritual power.

Consider the Beothuk and the Natchez, long-eradicated tribes who both painted their bodies in sacred red as they honored their Sun Gods. They were ultimately erased as distinct nations—the Beothuk through targeted colonial persecution, and the Natchez through forced dispersal and absorption into other tribes. The Blackfeet narrowly escaped the same fate: painting one’s body in red vermilion as an offering to Natosi became a crime on both sides of the U.S.–Canada border.

In 1856, the Blackfeet signed the Lame Bull Treaty with the U.S., ceding millions of acres in exchange for “perpetual peace” and rations—including 500 pounds of vermilion paint annually. Yet by 1888, the very paint that symbolized both warriorhood and Sun worship was suddenly outlawed under the Code of Indian Offenses: “The sun-dance, the scalp-dance, the war-dance … shall be considered Indian offenses … punished by withholding rations or imprisonment.” For over 40 years this decree severed spiritual life. Dancers and leaders were fined, cut off from food, or jailed.

For a time, however, the Blackfeet and their northern relatives had freely practiced what could be called “red-skinism.” The Blood band of the Blackfoot Confederacy, named for their heavy use of vermilion paint in Sun ceremonies, were actually supplied by the appropriately named Fort Vermilion in Canada. To them, the red skin was a sacred and proud identity where 90% of modern Natives - as surveyed by the Washington Post in 2016 - agreed. The paint on their faces and bodies marked warriors as consecrated to Natosi, radiant in both war and worship - HTTR!

End Racism

By the 1890s, as these bans deepened, several Plains nations began petitioning for the restoration of their spiritual ceremonies. The Lakota appealed, the Cheyenne sought recognition of their rites as religious, the Kiowa filed petitions, and the Blackfeet and Crow pressed for their own ceremonies.

It was into this climate that Chief Two Guns White Calf the elder, last war chief of the Blackfeet, journeyed from the Montana plains to D.C. to defend his people’s treaty rights and sacred spiritual ceremonies. He appeared in traditional garb despite pre-visit pressure to wear “modern” clothing—and died there, only five miles from the future RFK Stadium site. He passed just as penalties for paint and ceremonies would soon increase—likely in rebuke of those tribes continuing to resist the bans.

By 1907—confident in their total victory—the U.S. Army was issuing “Indian Wars” medals, the only U.S. campaign medal depicting a specific enemy: a war-bonneted, spear-carrying, horse-riding Native warrior. With its blood-red ribbon, the medal cast the destruction of Redskin resistance as a fait accompli—the final act of a completed conquest. It commemorated decades of wars fought to break Sun-worshiping tribes’ resistance and erase ceremonial life.

Yet leaders resisted. Wades In The Water, among the last Blackfeet to take a scalp, for instance, continued to share warrior traditions despite the bans. Historian John C. Ewers noted the “rough-and-ready redskins” as among the fiercest elite and spiritually connected warriors, unwilling to surrender culture.

Inspire Change

John Two Guns White Calf embodied that same defiance. In 1913, his likeness was immortalized on the Buffalo Nickel—the first Native leader, and arguably the first marginalized figure in America, to appear on U.S. coinage. He made repeated journeys to D.C. in the 1920s and ’30s, pressing for treaty rights and religious freedom at immense personal and communal cost.

Dressed in traditional garb and often painted, he led one of the nation’s most heroic counter-assimilation campaigns. The NFL Commanders’ own 2005 Media Guide acknowledged that the term “Redskin” originated from the use of sacred vermilion paint by spiritually connected warriors—an identity Two Guns White Calf and his Blackfeet ancestors embodied.

He died in 1934. At his funeral, worshipers openly prayed to Natosi, defying federal bans still on the books. The Brooklyn Times Union reported: “The wails of squaws and the plaintive intonation of prayers to Natos, the Sun God, were heard among the Blackfeet …”

Only weeks later, perhaps in response to the national news, Commissioner of Indian Affairs John Collier issued Circular 2970: “The cultural liberty of Indians is to be encouraged. No interference with Indian religious life or ceremonial expression will hereafter be tolerated.” The bans collapsed, and ceremonies once again spread across the Plains—just three years before the NFL’s Redskins made their home in D.C.

Choose Love

As D.C. leaders decide the fate of the RFK Stadium site, they should fund a permanent tribute to Chief Two Guns White Calf and his son at the new complex—a place where their story can be told in full. Their defiance preserved one of North America’s rarest spiritual traditions and helped end decades of federal bans. Honoring them now would not only correct the record, but ensure that the legacy of the Blackfeet “Redskins” endures where they once stood and fought for their people’s survival.

Stop Hate

For Sun-worshipping tribes, elevating Blackfeet “Redskin” history (“braves on the warpath”) into NFL representation was not stereotyping but survival—broadcasting warrior traditions to millions of fans each week. Today, due in part to the White Calf family, spiritual ceremonies thrive. In 2025 alone, they were held from the Shoshone-Bannock at Fort Hall to the Oglala in the Black Hills. Each engagement affirms a legacy of sacrifice, spiritual continuity not to mention an exercise of the Constitution’s 1st and 14th Amendments.

As Ewers wrote: “By the middle of the nineteenth century the sun dance was the great tribal religious festival of the Blackfeet. … It was modified and adjusted to their own ceremonial pattern.” That distinction still holds. The ceremonies once driven underground now rise each year under Montana’s skies—proof that the spirit of Two Guns White Calf remains alive.

505 REDSKINS FAN CLUB

📜 “Chief Mountain is my head. Now my head is cut off. The mountains have been my last refuge.”In 1896, Blackfeet leader ...
09/19/2025

📜 “Chief Mountain is my head. Now my head is cut off. The mountains have been my last refuge.”

In 1896, Blackfeet leader Two Guns White Calf spoke these words as his people signed away lands that would later become Glacier National Park. His testimony named Chief Mountain (Ninastako) as sacred ground—an immovable symbol of Blackfeet identity and survival.

🪶 This portrait of Two Guns White Calf was created in 1927 by artist Winold Reiss (pastel on Whatman board). Today, it is part of the Museum of the Plains Indian / Montana Historical Society collection—a reminder that his words and presence still echo across the landscape.

🌄 Chief Mountain rises on the horizon as a sacred landmark. For the Blackfeet, it remains not only geography, but memory, prayer, and tradition.

505 REDSKINS FAN CLUB How the Redskins Got Their Name - WWW.RedskinsName.Com Kerry J. Byrne

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