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This map should be included in every history book...History is not there for you to like or dislike. It is there for you...
06/23/2025

This map should be included in every history book...
History is not there for you to like or dislike. It is there for you to learn from it. And if it offends you, even better. Because then you are less likely to repeat it. It’s not yours for you to erase or destroy. ❤️

“Wear the spirit. Celebrate Indigenous voices. Get it!”Comments below
06/23/2025

“Wear the spirit. Celebrate Indigenous voices. Get it!”
Comments below

“Wear the spirit. Celebrate Indigenous voices. Get it!”👇Comments below
06/23/2025

“Wear the spirit. Celebrate Indigenous voices. Get it!”
👇Comments below

The Real Story Behind “Rock-a-Bye Baby”Many years ago, Effie Crockett, the older sister of Davy Crockett, visited the Mu...
06/23/2025

The Real Story Behind “Rock-a-Bye Baby”
Many years ago, Effie Crockett, the older sister of Davy Crockett, visited the Muskogee Tribe to help some mothers. When she arrived at their camp, she was surprised and even laughed a little.
She saw something unusual — the tribe’s babies were not lying in cradles on the ground. Instead, they were gently tied and hung in small cradles from the branches of birch trees. Effie thought it was strange at first. But as she stayed longer, she began to understand.
The babies were high above the ground, safe from bugs, hot sun, and wild animals. As the wind blew, the trees rocked them gently — just like a mother’s arms. Each baby lay peacefully, watching birds, butterflies, and the dancing leaves. The fresh air touched their skin, and they smiled at the world around them.
Effie was deeply touched. One day, she saw a Muskogee mother looking at her child hanging in the cradle. The mother softly sang a song in her native language. As she sang, a tear fell from her eye.
Here is what the song meant:
> Rock-a-bye baby on the tree top,
When the wind blows the cradle will rock,
When the bough breaks the cradle will fall,
And down will come baby, cradle and all.
Effie wrote down the song and shared it with others. It became the lullaby we all know today — “Rock-a-Bye Baby.”
But most people never knew the deep meaning behind the song.
The Muskogee mother cried because she knew what the song truly meant. The “branch” holding her baby would one day break. Not from danger — but because her child would grow. He would outgrow the cradle, fall to the ground, and become strong enough to stand. One day, her baby would no longer need her protection. He would become a man.
The cradle falling was not the end. It was the beginning of his life’s journey.
---
A Message to All
This lullaby was born from Native American love and wisdom. It reminds us that every moment is precious, that letting go is part of love, and that nature teaches us the gentlest lessons.
Honor the roots of this song. Honor the Native voices that carried its meaning in their hearts.

The dog was a traditional part of Plains Indians life.Before the horse was available, it served as a beast of burden.The...
06/23/2025

The dog was a traditional part of Plains Indians life.
Before the horse was available, it served as a beast of burden.
The dogs also served as an important security device sending up a chorus of barks when strangers approached.
Escaping notice of the village dogs was often mentioned in warriors' descriptions of their pony-stealing raids.
As food....they were also a part of the diet.

Navajo Code Talkers would like to wish John Kinsel Sr. a very happy 104th birthday. God bless you, Sir.
06/22/2025

Navajo Code Talkers would like to wish John Kinsel Sr. a very happy 104th birthday. God bless you, Sir.

And that's how you do an indigenous float. 🙌
06/22/2025

And that's how you do an indigenous float. 🙌

Crazy horse Memorial South Dakota USA🥰
06/22/2025

Crazy horse Memorial South Dakota USA🥰

I'm Not As White As I Look 🧡❤️Get yours tee: https://www.bestnativestore.com/nativeamericanKeanu Reeves was abandoned by...
06/21/2025

I'm Not As White As I Look 🧡
❤️Get yours tee: https://www.bestnativestore.com/nativeamerican
Keanu Reeves was abandoned by his father at 3 years old and grew up with 3 different stepfathers. He is dyslexic. His dream of becoming a hockey player was shattered by a serious accident. His daughter died at birth. His wife died in a car accident. His best friend, River Phoenix, died of an overdose. His sister has leukemia. And with everything that has happened, Keanu Reeves never misses an opportunity to help people in need. When he was filming the movie "The Lake House," he overheard the conversation of two costume assistants; One cried because he would lose his house if he did not pay $20,000 and on the same day Keanu deposited the necessary amount in the woman's bank account; He also donated stratospheric sums to hospitals. In 2010, on his birthday, Keanu walked into a bakery and bought a brioche with a single candle, ate it in front of the bakery, and offered coffee to people who stopped to talk to him. After winning astronomical sums for the Matrix trilogy, the actor donated more than $50 million to the staff who handled the costumes and special effects - the true heroes of the trilogy, as he called them. He also gave a Harley-Davidson to each of the stunt doubles. A total expense of several million dollars. And for many successful films, he has even given up 90% of his salary to allow the production to hire other stars. In 1997 some paparazzi found him walking one morning in the company of a homeless man in Los Angeles, listening to him and sharing his life for a few hours. Most stars when they make a charitable gesture they declare it to all the media. He has never claimed to be doing charity, he simply does it as a matter of moral principles and not to look better in the eyes of others. This man could buy everything, and instead every day he gets up and chooses one thing that cannot be bought: To be a good person.❤️

Title: "The Forgotten Roots"In a small town at the edge of the vast plains, there lived a woman named Tala, whose ancest...
06/21/2025

Title: "The Forgotten Roots"

In a small town at the edge of the vast plains, there lived a woman named Tala, whose ancestors had once roamed the lands freely. Her people, the Lakota Sioux, had lived on the land for generations, hunting bison and following the rhythms of nature. But when settlers arrived, they brought with them not only new ways of living but also destruction, pushing her people off their land and into reservations. Tala’s ancestors were among those who resisted, fiercely protecting their way of life and their sacred connection to the Earth.

One day, Tala was walking through the town square wearing a t-shirt that read, “Unless your ancestors look like this, you’re probably an immigrant.” The shirt depicted a group of Native American warriors on horseback, standing proudly against the backdrop of a fiery sky, their faces fierce with determination.

As she passed by, a few strangers glanced at the shirt with curiosity, and some even stopped to ask about it. Tala smiled gently, her eyes filled with both wisdom and a quiet sadness. She knew that for many, the concept of immigration was misunderstood, often seen from a limited perspective.

“Do you know what this means?” she asked, gesturing to her shirt.

A young man with a puzzled look on his face stepped forward. “It’s about immigrants, right?” he asked. “That’s what it says.”

Tala nodded but didn’t answer immediately. Instead, she gazed at the horizon, where the plains stretched out like an endless sea of green. “You see,” she began, “the land you live on was once home to many. It was the sacred ground of our ancestors, long before anyone else arrived. We were the stewards of this land, following the teachings of our elders and living in harmony with the Earth.”

She paused, allowing her words to sink in. “My ancestors fought to protect this land. They didn’t come here looking for a new place to live, they were already here, thriving in balance with nature. And yet, they were displaced, their way of life destroyed, their cultures erased. So, when people speak of immigration, they must remember that some of us were here long before the borders were drawn, long before the notion of 'ownership' existed.”

Tala turned her gaze back to the young man, her voice soft but steady. “I wear this shirt not as a symbol of anger, but as a reminder. A reminder that the land we live on has its own story, a story that is often forgotten or misunderstood. Our ancestors may not be in the history books that many read today, but their legacy lives on in the land, in the mountains, the rivers, and in people like me who continue to fight for what’s ours.”

The young man looked down at the shirt again, his face thoughtful. “I didn’t know,” he whispered.

Tala smiled, a flicker of hope in her eyes. “It’s not your fault. But now you know. And knowing is the first step toward understanding.”

As Tala walked away, she could see the young man deep in thought, his perspective shifted, if only slightly. She knew it wasn’t an easy conversation, but it was one that needed to be had. She hoped that others, too, would see the truth behind the shirt—not just as a bold statement, but as a reflection of history that needed to be remembered.

For Tala, her shirt wasn’t just about confronting the past—it was about awakening the present. A call to action, a reminder that the struggle for justice and recognition was ongoing. And perhaps, just perhaps, by sharing this truth, the world would become a little bit more aware of the indigenous roots that had been buried beneath the weight of history.

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500 Redondo Drive, Apt 106
Springfield, IL
60516

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