Christian History Magazine

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Christian History magazine is a full color production, with articles by notable scholars enhanced with engaging images and layout. Dr. Jennifer Woodruff Tait is the Managing Editor, with Dr. Chris Armstrong serving as the Senior Editor.

For nearly two millennia, the expansion of Christianity was measured in knots rather than frequent-flyer miles.Some were...
06/24/2026

For nearly two millennia, the expansion of Christianity was measured in knots rather than frequent-flyer miles.
Some were explorers first. Some were missionaries foremost.
Regardless of the reason, they dared cross the ocean not to be free of religion, but to be free FOR God.
John B. Carpenter tells their stories in our latest issue “Christianity at sea”. Read “Venturing upon rude waves” using the link below.
https://christianhistoryinstitute.org/magazine/article/ch159-rude-waves

FOR GENERATIONS Sicilian and Portuguese fishermen in Gloucester, Massachusetts, have lived with the sea’s beauty and its...
06/24/2026

FOR GENERATIONS Sicilian and Portuguese fishermen in Gloucester, Massachusetts, have lived with the sea’s beauty and its terror. Their work demands skill, endurance, and courage, yet even the most seasoned crews acknowledge that knowledge alone cannot tame the deep. Their response has always been a blend of superstition, ritual, and profound faith. These practices were carried across the Atlantic and adapted to the harsh realities of New England’s oldest fishing port.

VIGILS FOR SAFE RETURNS
Among Sicilian families, devotion to St. Joseph remains central. Home altars are carefully tended by wives, mothers, and grandmothers who serve as spiritual bulwarks against the dangers offshore. (For both Sicilian and Portuguese fishing communities, men and women typically work in traditional roles.) These women negotiate with St. Joseph on behalf of their husbands, praying for safe return, steady hands, and intact limbs. Their homes function as sanctuaries, places where fear is named and faith is exercised with fierce determination. The Gloucester wives understand themselves as partners in the labor of fishing: the men battle the sea, and the women battle the unseen.

Portuguese fishermen, many with roots in the Azores, practice their own constellation of beliefs. Some old rituals persist: no fishing on Fridays, burning herbs aboard to ward off evil spirits, and keeping Marian statues in the home. In Tunaville, the Portuguese enclave on the US West Coast, families once hung brooms upside down to keep witches from entering the house. These traditions, though sometimes dismissed as quaint, reflect a worldview shaped by generations who knew the sea as both provider and predator.

The most visible expression of Portuguese faith in Gloucester is Our Lady of Good Voyage Roman Catholic Church. Modeled after Santa Maria Madalena in the Azores, the church’s towers flank a statue of Mary cradling a two-masted schooner. Illuminated at night she faces the harbor, guiding vessels home. For fishermen and their families, she is not merely symbolic; she is protector, intercessor, and companion in the long vigil for safe return.

Superstition and faith intertwine in the daily rhythms of these communities. Fishermen avoid bananas on board, believing they bring bad luck. They distrust certain omens, read the behavior of seabirds, and carry tokens blessed by priests or given by wives. These practices reflect the cultural vocabulary of people who confront danger as a condition of their livelihood.

ARMED WITH FAITH
Public memorials reinforce this shared identity. The iconic Fisherman’s Memorial known as “The Man at the Wheel” stands watch over the harbor with its inscription from Psalm 107: “They that go down to the sea in ships.” Nearby the Fishermen’s Wives Memorial honors the women whose steadfast faith sustains their families. Together these monuments testify to a community shaped by loss, endurance, and hope.

Even as the industry shifts toward multinational corporations and smaller fleets diminish, the spiritual traditions of Gloucester’s Sicilian and Portuguese families endure. Their superstitions, rituals, and devotions are not relics of the past but living responses to the ever-present uncertainty of the sea. Armed with faith, memory, and love, they continue to face the deep with courage.

Written by Daniel F. Flores, senior librarian and associate professor of Wesleyan studies at Gordon Conwell Theological Seminary

✒️ Think about how you would tell the story of your own life to someone else—and the story of your life with Christ. Are...
06/19/2026

✒️ Think about how you would tell the story of your own life to someone else—and the story of your life with Christ. Are there events you particularly remember? Are there times of happiness and times of sorrow? What has been the rhythm of your days?

⏰ One of the distinctive aspects of the Christian faith is that it is a story rooted in time, based on the story of a Savior who lived at a moment in history that we can pinpoint.

⏳Because they were aware of this, Christians began very early to celebrate the life, death, and Resurrection of their Savior by using time. Weekly at first, and then yearly, joyful commemorations and penitential periods developed; over the first few centuries of the church they achieved a rhythm, year in and year out, intended to help believers grow in faith and become closer to their Lord.

Ground your fasting and your feasting with this "wheel of the church year," designed by our team at CHI and found in our critically acclaimed special issue "Fasts & Feasts."

https://christianhistoryinstitute.org/magazine/article/ff-calendar

🌎 Both activist Bartolomé de Las Casas and Cardinal Francisco Jiménez de Cisneros attempted to reform exploitative pract...
06/16/2026

🌎 Both activist Bartolomé de Las Casas and Cardinal Francisco Jiménez de Cisneros attempted to reform exploitative practices on Hispaniola, but ultimately they could not thwart the colonists’ greed. Las Casas’s solution to bring Africans to the islands to spare the indigenous population had disastrous results.

❌ The slave trade that came by sea was horrible. Read more about this transatlantic tragedy in Lawrence A. Clayton’s article, featured in Issue #159 “Christianity at Sea.”

https://christianhistoryinstitute.org/magazine/article/ch159-transatlantic-tragedy-slavery

This 1871 hymn was written by Edward Hopper (1816–1888), who pastored a church for sailors and composed the hymn for a m...
06/11/2026

This 1871 hymn was written by Edward Hopper (1816–1888), who pastored a church for sailors and composed the hymn for a meeting of the Seamen’s Friend Society.
Discover more "sea liturgies" in our most recent issue "Christianity at Sea" https://christianhistoryinstitute.org/magazine

DID YOU KNOW that Christian liturgy, architecture, and imagination have long held ties to the sea? For instance the word...
05/27/2026

DID YOU KNOW that Christian liturgy, architecture, and imagination have long held ties to the sea?

For instance the word “nave” comes from the Latin navis, meaning “ship.” It’s fitting because the nave is the church’s main “people space,” carrying the congregation together through worship—much like a ship carrying its passengers. Architecturally it runs from the main (usually west) entrance toward the chancel, and in churches with side aisles, the term technically refers only to the central aisle. In everyday use, though, “nave” often means all the space for worshipers, distinct from areas reserved for the choir and clergy.
READ MORE in Issue #159 “Christianity on the seas”
https://christianhistoryinstitute.org/magazine/article/ch159-did-you-know-faith-at-sea

For much of human history, the sea was not just alien and dangerous, it was a god.So, for the Galilean fishermen who fir...
05/26/2026

For much of human history, the sea was not just alien and dangerous, it was a god.

So, for the Galilean fishermen who first followed Jesus, it was no cheap trick that he could walk on the sea, quell its dangerous storms, or find life-giving catches of fish hidden beneath it. IN a world without weather reports, motors, and navigation equipment, the one who could conquer and redeem the sea would have to be extraordinary—perhaps even divine.

What else did the ancient world think about the SEA? And how did Jesus redeem those beliefs?

Read Kevin William Walker's article "Living Waters" in our latest issue NOW!

https://christianhistoryinstitute.org/magazine/article/ch159-living-waters

“Humanity is divided into the living, the dead, and those who go to sea.” While the saying captures the drama of maritim...
05/19/2026

“Humanity is divided into the living, the dead, and those who go to sea.”

While the saying captures the drama of maritime danger, it also distorts the real character of seafarers. They are not a separate class of beings but ordinary people who take on demanding work during the strongest years of their lives.

Discover the lives of young men who spend a few seasons or a handful of years at sea before returning to the communities that shaped them. What are their beliefs? How are they marked by the sea?

Issue #159 answers these questions and dives into the depths of how Christ meets his people at sea. Read our issue advisor's titular article "A Sailors Life for Me" using the link below.

https://christianhistoryinstitute.org/magazine/article/ch159-a-sailors-life-for-me

We are excited to announce that Christian History Magazine won the Award of Excellence for General Print from Evangelica...
05/18/2026

We are excited to announce that Christian History Magazine won the Award of Excellence for General Print from Evangelical Press Association for Issue #156 What Happened to the Apostles and Issue #156+ Fasts & Feasts.

We are honored to receive this and several other awards 🌟

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