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𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. H...
20/12/2024

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
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Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
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Chato: The Chiricahuas Return to San Carlos(Geronimo and His warriors, Photo by C.S. Fly, March 1886, Courtesy National ...
20/12/2024

Chato: The Chiricahuas Return to San Carlos
(Geronimo and His warriors, Photo by C.S. Fly, March 1886, Courtesy National Archives)
This post is the thirteenth in a series of true stories about a Chiricahua chief, Chato, who lived in the times of the Apache wars, survived twenty-seven years of prisoner of war internment, and twenty-one years of life on the Mescalero reservation. The purpose of these posts is to provide the historical background for a duology of novels about Chato, the first book of which will be released next year. Chato’s story is told in: Book I, Desperate Warrior; and Book II, Proud Outcast. Book I, covers the years from 1877 to early 1886. In those years, desperate to get his wife and children out of Mexican slavery, Chato changed from a hard-eyed warrior to a hardworking supporter of General Crook. Book II covers the years from 1886 to 1934, when Chato survived betrayal by the army as a prisoner of war and proudly endured being treated as an outcast by some of his own People after they were freed. The events described in this post show how the Chiricahuas returned to San Carlos from their once hidden camps in Mexico.
After General Crook with his 197 Apache scouts and 50 troopers had taken the Chato-Bonito camp near the headwaters of the Río Bavispe and the scouts had destroyed the Chiricahua supplies of food gathered for the winter, he held council with the Chiricahua leaders. Crook told the Apaches that attacking their camp was an unplanned mistake, that he had come as a friend and wanted them to come back to San Carlos where he would ensure that they have their own piece of the reservation and an agent and commander who would treat them fairly. The Chiricahua leaders agreed to return to San Carlos but for many of the major leaders (e.g. Naiche, Gil-lee, Chihuahua, Chato, Bonito, Nana, Loco, Kaytennae, and Mangas) their followers had fled to hidden camps and had not come in. When the leaders sent smoke signals indicating they should return, few did. They feared the smoke signals were a trick by the scouts to capture them and not from their leaders. Crook approved of the leaders going out to look for their people, but he warned them that he would have to leave in four or five days in order to have enough supplies to make it back to his border camp without the people going hungry and that was with the beef they had stolen being used and the scouts hunting every day.
The leaders found a few of their people, but not nearly the number they expected (even then the Apaches hid so well in the Sierra Madre that their own leaders couldn’t find them). After meeting again with Crook, they agreed that he would go ahead with the people already in camp. The Chiricahua leaders could come as soon as they found the rest of their people and join the others at the San Bernadino Ranch border camp where supplies had been stored. From there they would all go on to San Carlos. Crook warned the leaders that if they arrived after the others departed, then they would risk being attacked by civilians and cavalry units who had not been informed that they were returning under terms of peace. The leaders promised they would return with their people and understood the risks if they were late. They were certain they could find their way back to San Carlos unseen.
After a short march from the original camp, Crook stopped long enough for the women to bake hearts of mescal to use for food during the return. During this time the leaders brought in 116 more people. Loco, Nana, Bonito, and Kaytennae stayed with Crook who now had 325 Apaches, 52 men and 273 women and children. Crook feared the Mexicans, expecting trouble from Apaches in the large numbers they had seen in less than a month, might attack and scatter the column if he returned by retracing his path back to the Río Bavispe on the western side of the mountains. Instead, he avoided contact and potential conflict with Mexican military and civilians by following trails on the eastern side of the mountains. The column’s first camp out of the mountains was at the springs near Carretas. Leaving Carretas they passed by the battle site of Aliso Creek where the Mexican army had attacked Geronimo and Loco’s people headed for Juh’s stronghold west of Casas Grandes. The Aliso Creek battle grounds still showed bones shining white in the sun, pieces of women’s clothes, beads scattered on the ground and camp utensils left behind when the survivors of the Mexican ambush escaped in the night.
The column continued along the eastern foothills where they had to put out a wildfire one evening. They then followed a trail near the international border that led a cross the San Luis Mountains into Sonora and to Crook’s border camp at Silver Springs near San Bernardino Ranch. The troopers, learning General Crook was soon to arrive with the column, prepared great pots of food for the hungry people and their army guides. The cooks served all they had in the pots and then made more for the people who hadn’t been fed. General Crook had Captain Crawford four companies of cavalry at the border es**rt the people north back to San Carlos. They arrived at San Carlos on June 23, 1883. The other leaders with the people they were looking for had not arrived for the intended meeting with Crook, but he was certain they would come.
Meanwhile the leaders who had stayed behind continued to find their people until they had most of them in hand. Since Crook had not set a firm deadline for their return, the leaders decided to raid Mexican herds and villages for livestock and supplies they could carry with them back to San Carlos. During a raid in July at Nácori Chico, Jelikinne, father to Geronimo’s wife, Zi-yeh, was hit in the head from a lucky vaquero long shot and was killed. Chato had built up a nice herd of horses and mules, but no cattle. The other leaders had also focused on horses and mules. Geronimo had decided to build up a first-class cattle herd that could support the Chiricahuas at San Carlos, but he had taken few horses and mules.
Summer passed into fall and still none of the leaders left behind had come to the border. The newspapers were giving Crook a lot of written heat about the Apaches left in Mexico who had not yet come in as promised. In October, Crook sent Lieutenant Britton Davis to the border with a pack train of supplies and a company of scouts recruited partially from the people who had already returned. At the border Davis was to await and es**rt late arrivals from Mexico. The scouts were there to encourage others to join them and to protect the people as they moved north to San Carlos.
Soon eight warriors and five women and children appeared at Davis’s camp. In late October, Naiche and Gil-lee arrived with nine other warriors and about eighteen women and children.
On November 16 Chihuahua and Mangas appeared at the camp with about ninety of their people and other small bands followed. By the end of November, 423 of those who had escaped into the Sierra Madre, including 83 warriors had returned to the reservation.
Another small group came in December 20.
Chato arrived on February 7, 1884, with nineteen followers and a large herd of horses and mules.
Geronimo came with 26 warriors and 70 women and children. He was slowly driving about 350 head of prime cattle he wanted to use for the herd the Chiricahua herd he planned for San Carlos.
The primary purpose for Davis having two companies of soldiers where he was a regular army officer and the scouts were enlisted men was to make Arizonans looking for payback against the Apaches who had burned their homes, stolen their livestock, and without mercy killed their families and friends, think twice about starting any kind of fight with the returning Apaches. Nevertheless, when es**rting the Apaches from the border to San Carlos, Davis kept away from traveled routes, avoided towns and ranches, and made fast marches of 40-50 miles a day. As a result, Davis had no trouble with revenge seeking settlers. Now with Geronimo and his people and cattle arriving, Davis’s low profile, fast march strategy was out the window.
Most of the information presented here is from Indeh by Eve Ball, Nora Henn, and Lynda Sánchez; From Cochise to Geronimo by Edwin Sweeney; The Truth About Geronimo, by Britton Davis; Geronimo by Angie Debo; Geronimo by Robert Utley; In the Days of Victorio by Eve Ball; and I Fought with Geronimo by Jason Betzinez.

Nothing compares to an aerial view that brings you face to face with the chief.Crazy Horse Memorial is dedicated to hono...
20/12/2024

Nothing compares to an aerial view that brings you face to face with the chief.
Crazy Horse Memorial is dedicated to honoring the memory of Crazy Horse, a prominent Native American leader of the Oglala Lakota Sioux tribe.
The primary feature of the memorial is the colossal sculpture of Crazy Horse on the face of Thunderhead Mountain. This sculpture, when completed, will be the largest sculpture in the world, significantly larger than Mount Rushmore.

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. H...
19/12/2024

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
❤️Get yours tee 👉 https://www.nativeamericanlover.com/tee67
Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
❤️I think you will be proud to wear this Awesome T-shirt 👇
order here : https://www.nativeamericanlover.com/tee67

We are still here❤️🙏🏻🪶
19/12/2024

We are still here❤️🙏🏻🪶

Good wordsHistory is not there for you to like or dislike. it is there for you to learn from it. And if it offends you, ...
19/12/2024

Good words
History is not there for you to like or dislike. it is there for you to learn from it. And if it offends you, even better. Because then you are less likely to repeat it. It's not yours to erase. It belongs to all of us.

"Why Isn’t This Map in the History Books?Native Tribes of North America MappedOrder from here: https://www.nativeamerica...
18/12/2024

"Why Isn’t This Map in the History Books?
Native Tribes of North America Mapped
Order from here: https://www.nativeamericanlover.com/poster20
The ancestors of living Native Americans arrived in North America about 15 thousand years ago.
As a result, a wide diversity of communities, societies, and cultures finally developed on the continent over the millennia. The population figure for Indigenous peoples in the Americas before the 1492 voyage of Christopher Columbus was 70 million or more.
About 562 tribes inhabited the contiguous U.S. territory. Ten largest North American Indian tribes: Arikara, Cherokee, Iroquois, Pawnee, Sioux, Apache, Eskimo, Comanche, Choctaw, Cree, Ojibwa, Mohawk, Cheyenne, Navajo, Seminole, Hope, Shoshone, Mohican, Shawnee, Mi’kmaq, Paiute, Wampanoag, Ho-Chunk, Chumash, Haida. Below is the tribal map of Pre-European North America.
The old map below gives a Native American perspective by placing the tribes in full flower ~ the “Glory Days.” It is pre-contact from across the eastern sea or, at least, before that contact seriously affected change. Stretching over 400 years, the time of contact was quite different from tribe to tribe.
For instance, the “Glory Days” of the Maya and Aztec came to an end very long before the interior tribes of other areas, with some still resisting almost until the 20th Century. At one time, numbering in the millions, the native peoples spoke close to 4,000 languages. The Americas’ European conquest, which began in 1492, ended in a sharp drop in the Native American population through epidemics, hostilities, ethnic cleansing, and slavery.
When the United States was founded, established Native American tribes were viewed as semi-independent nations, as they commonly lived in communities separate from white immigrants.
Native Tribes of North America Mapped
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Get this map for you, limited quantity
Order from here: https://www.nativeamericanlover.com/poster20

Welcome to Our Page Native Americans❤️🪶Migwetch (thank you)A-da-do-li-gi (Blessing in CherokeeWelcome to our learning gr...
18/12/2024

Welcome to Our Page Native Americans❤️🪶Migwetch (thank you)A-da-do-li-gi (Blessing in CherokeeWelcome to our learning group in a friendly sacred place for all people to learn together.Our group is open to all Natives (full/mixed) and non Natives who respect the Native culture.
Mitakuye Oyasin "The Lakota phrase in English as "all my relatives," "we are all related," or "all my relations."
It is a prayer of oneness and harmony with all forms of life: other people, animals, birds, insects, trees and plants, and even rocks, rivers, mountains and valleys."
We may have be different in our colors, where we were born, ages, religions and many other ways but one in having in our heart and soul the Native ways and learning together about them.
There may be others that do believe differently for we come from so many places.
Let us respect all in their beliefs.
In our group here is to honor and teach the Native ways.
If there is any subject of Native, tribe or ways you would like to know please ask and we will research and learn together.
We the Admins. do take note of what you may want to know.
If you ever disagree with anything please feel free to contact us through messages NOT comments.
We do our best to help here.
Education about Native's in the past and nowadays.
A place to we share Native, wisdom, tribes, music, poems, crafts, prayers, powwow's, photos, art, stories and history.
No Tolerances for Rude comments or Fool language. . You will be ban from our page NO QUESTIONS. Asked !
All the members here are very mindful and respectful.
Anyone that comments hate, swears or are mean will be banned.
We love and appreciate all members here!
We are all related and Family here..
Miiqwetch
❤️ Thank you for reading and liking the article


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