24/7 WORSHIP & PRAYER SA

24/7 WORSHIP & PRAYER SA CT•HOP is a Intercessory Worship Movement who wants to establish, encourage and support Day and Night Prayer and Worship to our Lord God as a LIFESTYLE.

25/09/2022
21/09/2022

WHO WANTS TO WIN ONLINE TICKETS TO THE FEAST❓🤩

We are giving away TWO (2) ONLINE TICKETS to the Feast of Tabernacles this October! More details on our Instagram

Promo runs from Sunday, September 10 at 11:00am Israeli time until Sunday, September 25 at 11:59pm Israeli time on Instagram
The winner will be chosen randomly and will be announced on Monday, September 26th on Instagram . Open to everyone worldwide!
What are you waiting for? Join today! 🥳

This giveaway is not endorsed nor sponsored by Instagram or Facebook.

21/09/2022

It is vital to remember that one of the main tactics of the devil is to cast a spell over you to induce a sense of forgetfulness and apathy... The devil wants you to forget that you are a child of the King! The entire venture of teshuvah (repentance) presupposes that you are created b'tzelem Elohim - in the image of God - and therefore you have infinite value and dignity. This is all the more evident in light of the awesome ransom that Yeshua paid to reconcile your soul with God. So what is the greatest sin you can commit in your life? To forget what God has done for you... Remaining asleep, unmindful of your true identity is one of the most tragic things of life. Therefore Rosh Hashanah is sometimes called "Yom Ha-Zikaron" - the "Day of Remembrance" (Lev. 23:24). The blast of the shofar is meant to jolt us from our sleep... We are to remember who we really are -- to remember that God is our King.

The person who says, "Tomorrow I will do teshuvah" really is saying, "Not now." And then tomorrow comes and he says, "Not now." And in this way his entire life passes by, saying, "Not now." Finally one day he wakes up only to find himself already dead. May God help us wake up to the Reality that is set before us.

During this season (and always) we make a conscious effort to turn back to reality: first, we turn back to God and to ourselves (i.e., self-examination and confession); second, we turn to others we have harmed (i.e., asking for forgiveness), and third, we turn to others in need (i.e., giving tzedakah). I realize that we are to do teshuvah every day, of course (Psalm 16:8); though the “Season of Teshuvah” provides us with an opportunity to again remember the importance of these matters. As Yisrael Salanter wisely said: "Consider every day as if were an Elul day, and Elul itself is of course Elul."

The appointed hour draws near; the “footsteps of the Messiah” are approaching. Let us then heed the admonition of our Savior: “when you see these things taking place, you know that the time is near, right at the door” (Mark 13:29), and let us encourage one another to wake up and come alive: "Awake, O sleeper, and arise from the dead, and Messiah will shine on you!" (Eph. 5:14). The message of teshuvah (repentance, “turning back to God”) is always, "Wake up - you are living a nightmare." There is only one remedy, and that is discovered by coming to the Divine Light by opening your heart to the love and very real presence of God. [Hebrew for Christians]

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Hebrew audio for 2 Sam. 22:32 -­
https://hebrew4christians.com/Blessings/Blessing_Cards/2sam22-32-jjp.mp3

Hebrew page (pdf):
https://hebrew4christians.com/Blessings/Blessing_Cards/2sam22-32-lesson.pdf

20/09/2022

The theme of the High Holidays is teshuvah (תְּשׁוּבָה), a word often translated as “repentance,” though it is more accurately understood as turning back (i.e., shuv) to God. In spiritual terms, teshuvah may be regarded as a practical turning away from evil and a turning toward the good, though it is simpler to regard turning to God as the means by which we turn away from evil. Indeed the Greek word translated repentance (i.e., μετάνοια) means going beyond our habitual thinking, changing our mind, and learning to see from a radically new perspective. As we turn to God, we see that “everything is new.”

Teshuvah, or “repentance,” believes that the kindness of God can give life to our dead hearts, and therefore it is first of all a matter of faith, trusting God to perform the miracle for us. However, even though it is a great gift from heaven, repentance requires honesty and acknowledgment of the truth. We must confess our inner poverty, our neediness, and mourn over the loss and harm caused by our sin (Matt. 5:2-8). Repentance turns away from our attempts to defend or justify ourselves and instead turns to God to heal our separation from Him (Rom. 8:3-4). Teshuvah buries our old nature by being made into a new creation.

It is no small thing to believe the message of Yeshua, and indeed, it involves a passionate inwardness that “scandalizes” the rational mind. Our father Abraham is extolled as the model of righteous faith, but he was tested to sacrifice the moral law (e.g., “thou shalt not murder”) when he lifted up the knife to slay his beloved son Isaac. Faith requires you to change your everyday thinking, to go beyond natural expectations, to “walk on water.” In the case of Yeshua, we are confronted with the “Absolute Paradox,” namely, the God-Man, the Infinite-made-Finite, the Holy-made-Profane, the Sinless-made-Sin, who says to you: “I AM the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25-26). You will never die; you will never hunger; you are made whole through my brokenness; you will be cleansed by my defilement, and so on. It’s not just hard to believe, it’s impossible, which is why it is a miracle of God to be saved (Matt. 19:26). “It is the Spirit that gives life; the flesh is no help at all” (John 6:63). The difference is Yeshua: “Salvation is of the LORD.” We are enabled to love and know God by means of his inner life and spirit, not by means of good intentions or religious zeal. Faith itself is a miracle, the power of God. [Hebrew for Christians]

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Isa. 55:6 Hebrew reading:
https://hebrew4christians.com/Blessings/Blessing_Cards/isa55-6-jjp.mp3

Hebrew page (pdf):
https://hebrew4christians.com/Blessings/Blessing_Cards/isa55-6-lesson.pdf

09/09/2022

A rainbow appeared over the palace shortly after Queen Elizabeth II sadly passed away. Newspapers reported it as a sign but what does it mean?

08/09/2022
31/08/2022

Elul is a special month to declare we have access! When the King is in the field we can gain supernatural favor and reward. This is also a month of reconciliation and preparation … a time to look back and see what things need to end so they aren’t carried forward into a new year. My desire for all of us is that we celebrate our endings in Elul so we can begin new and fresh at Head of the Year.

If you were not able to enter into Firstfruits yesterday, I encourage you watch the replay. I love what Robert Heidler shared about how the King gets into our field - we carry Him in by being a servant, being a blessing and being faithful. I declare that in Elul you will joyfully establish the glory of the King in your sphere of influence!

Click here to watch the replay on GZI TV - https://bit.ly/3ATlDe7

25/08/2022

From our Torah portion this week (i.e., Re’eh) we read: “But you shall seek the place (הַמָּקוֹם) that the LORD your God will choose... there you shall go” (Deut. 12:5). This indicates the primacy of seeking: you must first seek "the place" and then you can go up (Matt. 6:33). The sages note that the gematria for this verse is the same as "You shall therefore lay up these words of Mine in your heart and in your soul..." (Deut. 11:18), which again reveals that the Divine Presence, “HaMakom” (הַמָּקוֹם), is manifest within the place of our hearts... If we seek God with all our hearts we will “come there,” and we will find Him there. Our yearning for God leads us to the place of His Presence, as it says: “Open to me the gates of righteousness (שַׁעֲרֵי־צֶדֶק), that I may enter through them and give thanks to the LORD” (Psalm 118:19). It is our heartache, our hunger, thirst, and our yearning for love that opens the gate to come before God. Praise the LORD - His heart is the place we truly need.

Of the “Place of God” (הַמָּקוֹם) the Torah says "that I may dwell in their midst" (Exod. 25:8), which can be translated as "that I may dwell within them," indicating that the point of the Tabernacle was to bring God within the hearts of His people... We must create a place within our hearts, in other words, for God to dwell within us. Yeshua likewise told us that we would experience peace and joy when we "abide in Him." Note that the numeric value of the word mishkan (מִשְׁכָּן) is the same as the word shema (שְׁמַע), "hear" or "listen" (Deut. 6:4). When we really stop to listen to the LORD, we will find His glorious and loving Presence... [Hebrew for Christians]

12/08/2022
11/08/2022

➔ Jeremy and Katie Riddle leading 'Purify My Heart' (Refiner's Fire)Philippians 3:7-8. But whatever were gains to me I now consider loss for the sake of Chri...

10/08/2022

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