The Speaking DRUM

The Speaking DRUM The Speaking DRUM is a news bulletin published by the COMMUNICATION TEAM of Lilanda Parish

15/09/2025

Great Rules to Live By"

—Be Thankful for Everything
—Be Kind
—Be Strong
—Be Loving
—Be Honorable
—Be Respectful
—Never Quit,
—Never Fear
—Refuse to Lose
—Stay Safe
—Stay Happy
—Stay Healthy
—Stay Faithful
—Stay Confident
—Remain Humble and
—Always Give GOD the Glory

12/09/2025

I got over 30 reactions on one of my posts last week! Thanks everyone for your support! 🎉

12/09/2025

SMALL CHRISTIAN COMMUNITIES HEARTBEAT OF THE CHURCH – FR. KAPUTA

Ndola based Catholic Priest Rev. Fr. Pius Kaputa is reminding Catholic Christians about the importance of Small Christian Communities locally known as Ifitente.

‎Fr. Kaputa, who is serving at the Cathedral of Christ the King, says all Catholics must belong to Small Christian Communities and should attend meetings regularly.

‎He said Parishes can only thrive when Small Christian Communities are strong.

‎”The heart of Africa beats in the village and equally in the Church, the heart of the Church beats in the Small Christian Community. You find the true Ecclesia in Small Christian Communities,” Fr. Kaputa said.

“There are graces that we receive by participating in the Small Christian Community. A Catholic is identified from the Small Christian Community and all issues that come happens through the Small Christian Community. We learn a lot from the Small Christian Community,” he said.

Fr. Kaputa added:” For a Parish to thrive Small Christian Communities must be strong from the Holy Childhood, Youths to the Adults. Youths don’t be busy for the Small Christian Community.”

✍️ Radio Icengelo

04/09/2025
02/09/2025
25/08/2025

HARVEST AND BAZAAR IN THE CATHOLIC CHURCH: CLARITY, BEAUTY, AND ABUSE😲🤔
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I have heard many complaints:
“Why are things being sold in the Church?”
“Why do priests organize bazaar inside the Mass?”
“Did Jesus not chase merchants out of the Temple?”

Let us set the record straight, clearly, biblically, and according to the mind of the Church.

✝️ 1. THE TRUE MEANING OF HARVEST AND BAZAAR

The harvest thanksgiving is biblical.
In the Old Testament, Israel brought the first fruits of the land to the Temple (Deuteronomy 26:1–11). It was not buying or selling, it was thanksgiving. They offered to God what He had already given them.

In the New Testament, St. Paul tells the Corinthians:
“On the first day of every week, each of you is to put something aside and store it up” (1 Corinthians 16:2).

And the early Church laid their offerings at the Apostles’ feet (Acts 4:34–35).

This was Christian harvest, a way of supporting the Church and the poor.

Therefore, the Catholic harvest is not a market. It is not “business.” It is a sacred thanksgiving, rooted in Scripture, meant to strengthen the parish community and provide for the needs of the Church.

✝️ 2. WHEN THE TEMPLE BECOMES A MARKET

But here lies the problem.
Some parishes have turned what is holy into confusion. During Mass itself, in the very heart of the Eucharist, you hear:
“Let us now sell, let us now buy, let us now announce bazaar pledges…”

This is an error. Why? Because the Mass is the Sacrifice of Christ. At Calvary, no one was selling yam, goat, or wrapper under the Cross. The moment of Eucharist is the moment of worship alone.

Jesus said: “My Father’s house is a house of prayer, but you have made it a den of thieves” (Matthew 21:13). He was not condemning thanksgiving offerings. He was condemning commercial intrusion into sacred worship.

So when we insert bazaar transactions into the Mass itself, we confuse the holy with the profane. That is where scandal comes.

✝️ 3. WHY DO SOME PRIESTS DO THIS?

Let us be honest. Some parish priests say:
“If we fix bazaar after Mass, people will leave. If we wait till the final blessing, the church will be empty. So let us push the announcements and sales into the middle of the liturgy, before the Eucharist, so that the people are still seated.”

This is pastoral fear, not liturgical truth. It may seem practical, but it is theologically wrong. Why? Because the Mass belongs to Christ and the Church, not to our convenience.

We cannot imprison the Eucharist under the fear that “people will run away.” If they run, they have rejected the gift. But if we cheapen the liturgy, we betray the altar.

✝️ 4. THE BALANCE: CHURCH TEACHING

Does the Church forbid harvest and bazaar?
No. She encourages community thanksgiving, solidarity, and charity. These events strengthen unity and sustain parish projects.

But the Church is clear: the liturgy of the Eucharist is untouchable. General Instruction of the Roman Missal (GIRM) insists that nothing alien should interrupt the sacred action. Bazaar, fundraising, and harvest thanksgiving must remain outside the consecration of the Eucharist.

This means:
✅ Harvest Thanksgiving → offered within Mass as part of offertory (in a dignified way).
❌ Bazaar pledges, auctioning, or selling → kept outside the Eucharistic liturgy, usually after Mass.
And if it must be done in the church building (because of rain or lack of space)?
👉 The Blessed Sacrament is reverently removed from the tabernacle.
👉 Respect is maintained, because the House of God is not a market, but a sanctuary.

This is the discipline of the Church.

✝️ 5. THE CALL TO HOLINESS

Dear brothers and sisters, let us be wise. The Church is not against thanksgiving. The Church is not against community fundraising. The Church is against confusing Calvary with the marketplace.

If the Mass is the Cross, then bazaar is the feast after the Cross, like Easter joy after Good Friday.

Let us therefore:

Keep the Mass holy.

Keep the thanksgiving joyful.

Keep the bazaar communal and orderly, after Mass.

This way, the world will see that Catholics are not selling God. We are thanking God.

So I repeat, the Mass is not a market. The Eucharist is not a business. Christ is not for sale.

But when harvest is rightly done, when bazaar is rightly ordered, when thanksgiving is rightly celebrated, then the parish becomes what it is meant to be: a family gathered around the altar, giving thanks with joy, without turning worship into noise.

That is the Catholic way. That is the biblical way. That is the only way.

God bless you 🙏

_______________

25/08/2025
23/08/2025

✝️ Blessed salt is a sacred weapon, a visible sign of the invisible power of God at work in our lives. It carries the strength of ancient covenants, reminding us that we are called to be the salt of the earth, preserving what is good, driving out darkness, and standing firm in faith. When sprinkled with devotion, blessed salt becomes a barrier against evil, a fortress of divine protection that surrounds our homes and hearts. It is a silent yet powerful prayer, a tangible expression of trust in God’s power to cleanse, sanctify, and renew. In moments of fear or uncertainty, blessed salt reminds us that God’s grace is our refuge, and His victory is always near.


____________

23/08/2025

HOW CATHOLICS SAY GOODBYE TO WORN-OUT SACRAMENTALS😲🤔

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When a Rosary breaks, when a scapular tears, when holy images fade, we don’t just throw them in the trash. Why? Because they have been blessed, set apart for God.

The Church teaches us to return them to the earth with reverence. Holy water is poured into the ground. Worn scapulars and holy books are burned and their ashes buried. Statues too broken to use are respectfully laid to rest in the soil. Metals may be melted and given new life.

It is not superstition, it is love. Love that refuses to treat what once touched the holy as garbage. Love that remembers that even small things, beads, cloth, medals, once carried grace into our daily lives.

Even in their “death,” sacramentals preach to us: the world passes away, but the holiness they point to remains forever.

So the next time you see a worn rosary or torn scapular, don’t throw it away. Give it back to God with reverence.

Because even the little things of faith deserve a holy farewell.

God bless you 🙏

__________________

23/08/2025

WHY CATHOLICS USE ALTAR CLOTHS 😲✝️

_______________
At first glance, it’s just a piece of white linen. A table cover, right? Wrong. The altar cloth is a silent preacher of mysteries.

When you walk into a Catholic church, the altar stands clothed, never bare. Why? Because the altar is Christ. And that cloth recalls another cloth in Scripture: the burial shroud of Jesus.

Think of Holy Saturday. His body lay in the tomb, wrapped in pure linen (cf. Mt 27:59). When we see the altar covered, we are reminded that every Mass is Calvary made present. The altar is both table and tomb, where the Lamb was slain, and from where He rose in glory.

But there’s more. In the early Church, the altar cloth was also a sign of reverence for sacred vessels. Just as you would never place the Eucharist on bare wood, so too the Church adorns the altar with clean linen, showing love for the One sacrificed upon it.

Even the whiteness matters. It proclaims purity, resurrection, and victory. Beneath chalice and ciborium, beneath bread and wine, lies this silent witness: a linen cloth, whispering, “Christ is truly here.”

So next time you see the altar clothed, remember, you are not at an ordinary table. You are standing before the place of sacrifice, the tomb of victory, the banquet of eternity.

God bless you 🙏

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Lusaka

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