06/06/2026
Tasila’s Tears, Zambia’s Irony
… “We miss him deeply — his presence, his voice, his love — and it is not easy to accept that he is no longer with us.” -- Former First Lady Esther Nyawa Lungu
By Amb. Anthony Mukwita
6th June 26|Lusaka
On 5 June 2026, Zambia marked the first anniversary of the sudden passing of its sixth President, Edgar Chagwa Lungu.
Yet the nation still finds itself staring at the frozen irony of a leader unburied, his body lying in Pretoria as courts and politics wrestle over his final resting place.
Into this void of grief and indecision stepped his daughter, Tasila Lungu, once the Member of Parliament for Chawama, who lost her seat amid whispers that she had “over mourned” her father.
Her words on this anniversary cut deep: “The pain of losing Dad is still so raw… we remain humbled and profoundly grateful as we continue to wait for the chance to lay Dad to rest in a manner that honours his wishes.”
Tasila’s fate is uncannily tied to her father’s. Just as Edgar Lungu rose from Chawama to State House, she too carried the constituency’s banner, embodying the family’s political legacy.
Named after her mother, Tasila Jere, she became a living echo of the Lungu household — a daughter whose political journey mirrored her father’s rise, and whose fall now mirrors his contested death.
The irony drips: a family stripped of power, a President stripped of dignity, and a daughter stripped of her seat, all under the banner of mourning.
Former First Lady Esther Lungu added her own lament: “We miss him deeply — his presence, his voice, his love — and it is not easy to accept that he is no longer with us.”
Her words remind Zambia that grief is not just private but national, and that the refusal to bury Edgar Lungu has become a metaphor for a country unable to resolve its own contradictions.
The unburied legacy of Edgar Lungu is slowly shaping a new narrative in Zambian politics.
Ahead of 13 August, when voters return to the polls, the frozen body of a former head of state looms larger than campaign promises. It is a reminder that politics here is not only about manifestos but about memory, mourning, and unresolved justice.
The irony is sharp: a government that humiliated him in life now seeks to honour him in death, while his family insists that honour cannot be manufactured by decree.
Tasila’s tears, Esther’s lament, and Edgar’s frozen silence together form a chorus that may yet define Zambia’s political destiny. In mourning, in irony, and in satire, the nation confronts itself.
Amb. AM 06.06.26.
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