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Catholic Commission for Justice and Peace in Zimbabwe Regional Conference Communique. CCJP-Harare CCJP Malawi  Masvingo ...
05/06/2026

Catholic Commission for Justice and Peace in Zimbabwe Regional Conference Communique.

CCJP-Harare CCJP Malawi Masvingo Diocese SOCCOM RC Diocese of Mutare Soccom Soccom Archdiocese of Harare Imbisa: The Inter-Regional Meeting of the Bishops of Southern Africa Chinhoyi Diocese Social Communications SOCCOM-Diocese of Hwange

05/06/2026

Mai Maria Hokoyo ..... We celebrate you, Gogo Makulayo. We continue to thank God for the 90 years.

OB Eats, we thank you for taking care of our St Anne.

05/06/2026

Bishop Mupandasekwa guarantees Karoi College will be completed on time.

Diocese of Chinhoyi Apostolic Administrator, Rt. Rev. Bishop Raymond Mupandasekwa has made a firm promise to the people of Hurungwe: the Our Lady of Perpetual Help Karoi College of Education will be completed and not abandoned halfway.

Speaking at the groundbreaking, the Bishop addressed the community’s painful history of stalled projects head-on.

“We are not here for groundbreaking and then come back to construct after 5 years. Work is commencing immediately. We're committed to helping students learn on this campus. We don’t want projects that do not finish.”

The Bishop stressed that this project will be different. Construction starts now, with a clear target: students in classrooms by 2027.
Beyond education, the college is also an economic boost for Karoi.

“In doing so, we are also creating employment because we will use local labor in the construction process. We pray that this job started today gets a good ending.”

Masvingo Diocese SOCCOM RC Diocese of Mutare Soccom Soccom Archdiocese of Harare Chinhoyi Diocese Social Communications Catholic Diocese of Gweru Social Communications Soccom- All Souls Parish- Binga

5 June 2026Memorial of Saint Boniface, Bishop and Martyr2 Tim 3:10-17; Ps 119:157, 160, 161, 165, 166, 168; Mk 12:35-37*...
05/06/2026

5 June 2026

Memorial of Saint Boniface, Bishop and Martyr

2 Tim 3:10-17; Ps 119:157, 160, 161, 165, 166, 168; Mk 12:35-37

*_________________________________*

On this Memorial of Saint Boniface, bishop and martyr, the Church gives us a simple yet demanding message: stand firm in the word of God, even when faith costs you something. Today's readings reveal where such fidelity comes from. Scripture forms us in the truth, charity binds us to Christ in loving obedience, and Christ himself stands above every false explanation that would lead us away from him. The witness of Saint Boniface reminds us that this fidelity is not merely admired in theory but lived in practice, sometimes at great personal cost.

It is easy to think of faith primarily as a source of comfort or reassurance. Yet today's readings present a more demanding vision. They speak of endurance rather than ease, of peace rooted in fidelity rather than convenience, and of the discernment needed to resist teachings that distort the truth.

Saint Paul reminds Timothy not only of what he has taught but also of the life that accompanied that teaching: faith, patience, love, endurance, and persecutions. Doctrine and discipleship belong together. Paul does not deny the reality of suffering; rather, he points to God's faithfulness within it: "from all these things the Lord delivered me." The Christian is not promised freedom from trials but the assurance that the Lord never abandons those who belong to him.

Aquinas observes that Paul strengthens Timothy against future dangers by directing him both to sound doctrine and to living example. Yet Paul's concern extends beyond persecution. He also warns against deception. "Wicked people and charlatans" will continue to mislead others, making discernment an essential part of Christian life. Aquinas speaks similarly of guarding the faith against profane novelties—teachings that appear impressive or enlightened while quietly undermining the truth handed down by Christ and the Apostles.

Because deception is always possible, Paul directs Timothy back to the Scriptures he has known from infancy. All Scripture is inspired by God, useful for teaching, correction, and training in righteousness. Scripture is not merely information about God; it is God's instrument for forming his people. Through it, believers are equipped to persevere in truth and grow in holiness.

The Responsorial Psalm reveals the fruit of such formation: "Great peace have they who love your law." This peace is not the absence of conflict but the stability that comes from being rooted in God's truth. The one who loves God's law may still suffer, but remains anchored amid the storms of life.

The Gospel deepens this theme by showing that fidelity to God's word is ultimately a matter of love. Jesus declares that whoever loves him will keep his word, and to such a person the Father and the Son will come and make their dwelling. Aquinas explains that charity disposes the soul to receive Christ's manifestation and that obedience is the visible expression of love. To love Christ is not simply to admire him but to live according to his word.

Mark's Gospel then presents Jesus challenging the crowd's understanding of the Messiah. How can the Messiah be merely David's son if David himself calls him Lord? As Aquinas notes, Jesus uses Scripture to correct an inadequate understanding of his identity. Mary Healy observes that the question is meant to draw listeners into deeper reflection. Christ is not merely a human descendant of David; he is David's Lord. Every age is tempted to reduce Jesus to something manageable, but he continually surpasses our expectations and categories.

The life of Saint Boniface illustrates what these readings look like when lived. As a missionary bishop, he proclaimed the Gospel among peoples who often resisted it, working tirelessly to strengthen the Church and lead others to Christ. Pope Pius XII praises his apostolic zeal, courage, and steadfastness. What is striking is how closely his life mirrors the pattern described by Saint Paul: fidelity to sound doctrine, perseverance in adversity, and unwavering commitment to the Gospel.

Even in old age, Boniface continued his missionary work. When opposition arose, he did not compromise the truth he preached. Instead, he remained faithful to Christ to the end, eventually suffering martyrdom. His death was not an isolated act of heroism but the culmination of a lifetime formed by Scripture and sustained by love for Christ.

These readings speak powerfully to our own time. Many Christians may never face physical persecution, but they do encounter ridicule, pressure to conform, and countless voices competing for their allegiance. The challenge is not only to endure opposition but also to remain rooted in the truth.

A useful test is simple: Does a teaching deepen love for Christ? Does it foster obedience to his word? Does it strengthen communion with Scripture and the faith of the Church? If not, it may be one more "novelty" leading us away from the Gospel.

This week, spend time each day with Scripture, allowing God's word to shape your mind and heart. Choose one aspect of Christ's teaching and strive to live it more faithfully. And when difficulties arise, remember Paul's confidence that the Lord remains faithful to those who persevere.

Saint Boniface reminds us that fidelity to Christ can be costly, but it is never futile. Scripture forms the mind, charity strengthens the will, and obedience reveals the authenticity of love. In a world marked by confusion and competing voices, may we remain anchored in the truth we have received and have the courage, like Saint Boniface, to remain faithful to Christ until the end.

Prayer

Lord Jesus, keep your word alive in our hearts. Teach us to love you through faithful obedience, to cling to the Scriptures that lead to salvation, and to reject every false novelty that weakens faith. Strengthen us when opposition comes, and grant us the courage of Saint Boniface to witness faithfully to you in all circumstances. Amen.

Church, Communities and Stakeholders Unite to Seek Justice for Mining-Affected CommunitiesBy SOCCOM ReporterHARARE – The...
04/06/2026

Church, Communities and Stakeholders Unite to Seek Justice for Mining-Affected Communities

By SOCCOM Reporter

HARARE – The Catholic Commission for Justice and Peace in Zimbabwe (CCJPZ) concluded a two-day National Conference on Dialogue and Mediation in Mining-Affected Areas at Africa Synod House in Harare on 4 June 2026, bringing together Church leaders, government officials, mining communities, civil society organisations, traditional leaders, academics, and development partners to deliberate on the social, environmental, and economic challenges associated with extractive activities.

Held under the theme “Promoting Peace, Environmental Justice and Community Resilience in the Inter-Regional Meeting of the Bishops of Southern Africa (IMBISA Region)”, the conference sought to amplify the voices of mining-affected communities, foster dialogue among stakeholders, and develop practical commitments aimed at preventing conflicts and promoting sustainable development.

Both days of the conference began with the celebration of Holy Mass which was led by the bishop chair of CCJPZ, Right Reverend Bishop Rudolf Nyandoro, underscoring the Church’s conviction that efforts to promote justice, peace, and care for creation must be rooted in faith. He urged participants to become advocates of peace and justice through holistic approaches that address both human and environmental concerns.

In his keynote and welcome address, Bishop Nyandoro described the gathering as more than an ordinary conference, calling it “a sacred convocation” where the Church, government, civil society, and communities came together to discern the signs of the times and respond with justice and compassion. He emphasised that mining should be viewed not merely as an economic activity but as a moral and spiritual responsibility.

“We gather here at Africa Synod House not merely as stakeholders in mining, but as stewards of creation and shepherds of God’s people,” Bishop Nyandoro said, adding that the conference was intended to listen to both “the cries of the earth and the cries of the poor.”

Drawing on Pope Francis’ encyclical Laudato Si’, Bishop Nyandoro reminded participants that environmental degradation and social injustice are inseparable challenges.

“The cry of the earth and the cry of the poor are inseparable,” he said, urging stakeholders to embrace what Pope Francis calls an “ecological conversion” that recognises mining as both a moral and spiritual challenge.

Speaking on behalf of the Zimbabwe Catholic Bishops’ Conference Secretary General, Fr. Tryvis Moyo, C.Ss.R., the National Coordinator of CCJPZ, Mr Paul Muchena, delivered a keynote address on extractive governance and sustainable development in Africa. Fr. Moyo highlighted the paradox of Africa’s abundant mineral wealth coexisting with widespread poverty, displacement, and environmental degradation.

“Africa is a continent blessed with immense mineral wealth including gold, diamonds, lithium, platinum and rare earths. Yet paradoxically, many of our communities remain impoverished, displaced and environmentally degraded,” Fr. Moyo observed.

He cited examples from across the continent, including Zimbabwe’s own mining regions, where communities have often borne the costs of extraction without enjoying proportional benefits.

“In Hwange, coal mining has displaced families and endangered wildlife, while granite extraction in Mutoko has scarred the land with little benefit to locals,” he noted.

Fr. Moyo stressed that extractive governance must be anchored in transparency, accountability, community participation, environmental stewardship, and regional cooperation if mining is to contribute meaningfully to sustainable development.

Representing the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), speakers challenged governments, mining companies, and other stakeholders to ensure that communities living near natural resources are not left behind in development.

The SECAM Justice, Peace and Development Commission noted that while Africa possesses abundant mineral wealth, extraction activities have frequently resulted in environmental destruction, forced displacement, inequality, and social fragmentation.

“Too often, communities living closest to these natural resources bear the greatest burden while receiving the least benefits,” the SECAM representative said. “Women and children walk longer distances because rivers are polluted. Young people lose livelihoods and hope due to land degradation and unemployment.”

The representative further urged stakeholders to embrace dialogue and mediation as pathways to reconciliation and sustainable peace, insisting that development must not come at the expense of human dignity, social justice, or environmental sustainability.

Throughout the conference, participants heard testimonies from representatives of mining-affected communities from Hwange, Mutare, Mutoko, and Seke, who shared experiences of environmental degradation, displacement, loss of livelihoods, and social disruption linked to extractive activities. The programme also featured presentations from government ministries, the Zimbabwe Environmental Law Association (ZELA), mining sector representatives, civil society organisations, and Church leaders.

Discussions explored the legal and policy frameworks governing mining, community consultation processes, environmental protection measures, youth employment opportunities, and mechanisms for strengthening transparency and accountability in the sector.

On the second day, participants engaged in structured dialogue roundtables focusing on community–mining company engagement, environmental protection and natural resource management, youth employment, and community participation in mining governance. The sessions culminated in action planning and the adoption of a conference communiqué intended to guide future engagement and collaboration across the IMBISA region.

The conference concluded with a renewed call for dialogue, responsible stewardship of natural resources, and greater participation of local communities in decisions affecting their lands and livelihoods.

As participants departed, the central message remained clear: sustainable peace and development in mining areas can only be achieved when economic growth is balanced with environmental justice, human dignity, and the active involvement of the communities most affected by extractive activities.

04/06/2026
Caritas Zimbabwe Diocese of Chinhoyi  trains Mhangura Parish CommitteeIn a bid to strengthen service to the poor and vul...
04/06/2026

Caritas Zimbabwe Diocese of Chinhoyi trains Mhangura Parish Committee

In a bid to strengthen service to the poor and vulnerable communities, Caritas Chinhoyi with support from the Catholic Relief Services is currently training Diocesan Parishes on humanitarian standards as well as Catholic Social teachings.

Participating in the ongoing trainings being held under the Advancing of Local Leadership for Sustainability Pilot Project, 17 parishioners at Mhangura’s Christ the King Parish recently took a bold step towards strengthening its mission of mercy with a training workshop for its Parish Caritas Committee.

The committee members gathered for the session, engaging actively in prayer, discussion, and practical exercises aimed at sharpening their capacity to serve.

Credit: Chinhoyi Diocese Social Communications Masvingo Diocese SOCCOM RC Diocese of Mutare Soccom Harrington Chuma Caritas Zimbabwe Diocese of Mutare Caritas Zimbabwe, Archdiocese of Bulawayo Caritas Australia Catholic Diocese of Gweru Social Communications

4 June 20262 Tim 2:8-15; Ps 25:4-5ab, 8-9, 10 and 14; Mk 12:28-34 Thursday of the Ninth Week in Ordinary Time___________...
04/06/2026

4 June 2026

2 Tim 2:8-15; Ps 25:4-5ab, 8-9, 10 and 14; Mk 12:28-34

Thursday of the Ninth Week in Ordinary Time

_________________________________

The Word of God today invites us to fix our eyes on what is most important in the Christian life: remembering Jesus Christ, remaining faithful to the truth of the Gospel, and allowing that truth to become love of God and neighbour.

In the first reading, St. Paul urges Timothy: “Remember Jesus Christ, raised from the dead.” These words are more than a reminder of a past event. They are a call to place Christ at the centre of life, ministry, and discipleship. Paul writes these words while enduring suffering and imprisonment. Yet even in chains, he remains confident because “the word of God is not chained.”

This message speaks powerfully to our situation today. Many people in Zimbabwe carry heavy burdens. Economic uncertainty, unemployment, rising costs of living, and concerns about the future can leave many searching for hope. In such circumstances, there is a temptation to seek religious messages that promise quick solutions, instant prosperity, or a life free from struggle. Yet Paul points us to something deeper and more lasting. The Christian faith is not founded on promises of comfort but on the person of Jesus Christ, who suffered, died, and rose again.

The resurrection does not remove every difficulty from our lives. Rather, it assures us that suffering, hardship, and even death do not have the final word. Because Christ is risen, believers can persevere with hope. As Paul reminds us: “If we persevere, we shall also reign with him.” Faithfulness to Christ is measured not by how free we are from problems but by how steadfastly we walk with Him through them.

Paul also warns Timothy against “disputing about words.” Such arguments, he says, serve no useful purpose and only harm those who listen. These words are remarkably relevant in our own time. We live in an age of constant debate, where social media, public platforms, and even religious gatherings can become places of endless arguments. Sometimes Christians spend more energy defending positions, attacking others, or proving themselves right than growing in holiness and charity.

The temptation to manipulate others is not confined to religious circles. Many Zimbabweans also experience forms of political manipulation through gifts, promises, intimidation, or threats. Such practices can leave thoughtful citizens asking difficult questions: Where are we going as a nation? What values are we promoting? What legacy are today’s leaders leaving for future generations? The Word of God challenges every form of leadership—political, religious, economic, or social—to be rooted in truth and service rather than control and self-interest. Leadership that seeks loyalty through rewards or fear weakens the moral fabric of society. Authentic leadership, by contrast, respects the dignity of others, promotes the common good, and inspires people through integrity and example.

The Apostle's concern is not that Christians should stop thinking or asking questions. Rather, he warns against arguments that produce division instead of truth, pride instead of humility, and conflict instead of growth in faith. Authentic Christian teaching should lead people closer to Christ, inspire greater holiness, and strengthen the bonds of charity within the community.

The Gospel reveals the heart of that authentic faith. When a scribe asks Jesus which commandment is the greatest, Jesus responds with words that remain the foundation of all Christian life: “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength,” and “You shall love your neighbour as yourself.”

Everything else flows from these two commandments. Prayer, worship, doctrine, ministry, service, and even the exercise of spiritual gifts find their true meaning when they lead to love of God and love of neighbour. A faith that does not produce charity has lost its centre. A spirituality that does not lead to greater compassion, honesty, forgiveness, and service needs careful examination.

This Gospel also offers an important criterion for discernment. In a society where many voices claim to speak for God, Christians must learn to ask not only whether a message is impressive or emotionally moving, but whether it leads people to love God more deeply and to serve others more generously. The true work of the Holy Spirit always leads to Christ and bears the fruits of charity, humility, peace, and holiness.

The response of the psalm today captures the attitude we need: “Teach me your ways, O Lord.” Rather than seeking messages that simply confirm what we want to hear, we are called to become disciples who allow God to teach us. The Lord guides the humble, reveals His friendship to those who seek Him, and leads His people along paths of kindness and faithfulness.

As we reflect on these readings, perhaps we can ask ourselves a few simple questions. Is Jesus Christ truly at the centre of our lives? Do we seek the truth of the Gospel even when it challenges us? Do our words and actions build up others or contribute to division? And does our faith express itself in genuine love of God and neighbour?

Today, the Lord invites us to return to what is essential. Remember Christ, risen from the dead. Remain faithful to the truth of the Gospel. Avoid quarrels that distract from the mission of Christ. Above all, love God with your whole being and love your neighbour as yourself. In doing so, we will discover that we are drawing ever closer to the Kingdom of God.

Lord Jesus Christ, risen from the dead, strengthen our faith and deepen our hope. Teach us to remain faithful when life is difficult, to seek truth with humility, and to love with generous hearts. Free us from every distraction that draws us away from You, and guide us along the path that leads to Your Kingdom. Amen.

03/06/2026

Rt. Rev. Bishop Raymond Mupandasekwa priestly 25th Anniversary.

Masvingo Diocese SOCCOM RC Diocese of Mutare Soccom Soccom Archdiocese of Harare Chinhoyi Diocese Social Communications SOCCOM-Diocese of Hwange ZCBC Pastoral Centre ACBC - MAZAZI Catholic Diocese of Gweru Social Communications Soccom- All Souls Parish- Binga

ZCBC Caritas Commission Convenes National Safeguarding Workshop in GweruBy Fr. Methuli Lanele Moyo, Catholic Diocese of ...
02/06/2026

ZCBC Caritas Commission Convenes National Safeguarding Workshop in Gweru

By Fr. Methuli Lanele Moyo, Catholic Diocese of Gweru Social Communications

The Zimbabwe Catholic Bishops' Conference (ZCBC), through Caritas Zimbabwe, is holding a four-day National Partner Safeguarding Workshop from 2 to 5 June 2026 at Fair Mile Motel in Gweru.

The workshop has brought together the ZCBC Secretary General, Fr. Tryvis Moyo, Deputy Secretary General, Fr. Mgcini Moyo, Education and Safeguarding Commission Coordinator Dr Sr Theresa Nyadombo, Diocesan Pastoral Directors, Safeguarding Delegates, and Catholic Relief Services (CRS) staff.

The meeting aims to strengthen safeguarding systems within the Church by reviewing the ZCBC Safeguarding Policy in line with the Caritas Internationalis Safeguarding Policy and Improvement Plan.

Caritas Zimbabwe National Coordinator, Mr. Harrington Chuma, commended Catholic Relief Services for its continued financial and technical support, which has helped strengthen safeguarding initiatives within the Catholic Church in Zimbabwe.

The workshop is expected to contribute to creating safer Church environments where the dignity, wellbeing, and protection of all people, remain a priority.

Masvingo Diocese SOCCOM RC Diocese of Mutare Soccom ZCBC Pastoral Centre Chinhoyi Diocese Social Communications SOCCOM-Diocese of Hwange ACBC - MAZAZI Caritas Zimbabwe- Archdiocese of Harare Caritas Zimbabwe —Diocese Of Gokwe Caritas Australia Caritas international Caritas Zimbabwe Diocese of Chinhoyi

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